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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Where Have All The True Sikhs Gone
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<blockquote data-quote="Harry Haller" data-source="post: 170736" data-attributes="member: 14641"><p>Chazji</p><p>I would be lying if I said I did not enjoy our debates, I do, and I find you a formidable debater, I hope you do not find my replies personal in any way, as I hold you in very high esteem</p><p></p><p>Firstly, please please try and quote and reply, it makes the post much much easier to read, rather than typing in blue. </p><p></p><p></p><p></p><p>How do we know? one who thinks of himself as pure is automatically disqualified lol lol lol </p><p></p><p></p><p></p><p>Hmm sorry, I think this lacks as a definition. You could apply this definition to the matted haired yogis with better conviction! In my view a true Sikh is someone who applies the facets of the SGGS into his daily life, without ritual or show. Why does one need to know oneself when one has Hukam? Embrace Hukam, you soon find out who you are <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />, the truth is not that hard to find, the truth is harder to live though, maybe thats why people search inward, they are looking for a more palatable truth </p><p></p><p></p><p></p><p>I find the majority of Sikhs neither good, nor bad, but following a strain of Sikhism that bears has little in common with what it should be, that does not make them good or bad, just misinformed. </p><p></p><p></p><p></p><p>YOu must remember that on this forum, I behave different to real life, in real life, I do not discuss my own opinions, I listen. Here, if I find an opinion at odds with mine, like yours, I can debate, that is different. I do not believe it is for a true Sikh to do anything other than act within Hukam. If through this, others take on board a message great, but it is the Hukam that is the most important. </p><p></p><p></p><p></p><p>absolutely</p><p></p><p></p><p></p><p>How would you know what you are doing is nice? If a child asks for an expensive toy, is it right you should instantly provide? If someone asks to borrow a thousand pounds, should you just lend it, or give it? By following Hukam, which is the will of Creator, where everything is done for Creator, you get a jist of what is the right thing to do, otherwise, what you may think is the right thing, may be the wrong thing.......</p><p></p><p><span style="color: #0000ff">I</span></p><p></p><p>Its no big deal, it was going in the bin, my wife however, has a heart 20 times bigger than mine, and she gives naturally, not as part of Hukam, which is why we are broke and I have to drive a Hyundai. Neither of us, to my parents shame, have any real value for money, which is why my family does not understand, as they have to keep bailing us out, so I only assist others now when it does not cost me anything, as I feel borrowing to give is not within Hukam. </p><p></p><p>God bless you too brother</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 170736, member: 14641"] Chazji I would be lying if I said I did not enjoy our debates, I do, and I find you a formidable debater, I hope you do not find my replies personal in any way, as I hold you in very high esteem Firstly, please please try and quote and reply, it makes the post much much easier to read, rather than typing in blue. How do we know? one who thinks of himself as pure is automatically disqualified lol lol lol Hmm sorry, I think this lacks as a definition. You could apply this definition to the matted haired yogis with better conviction! In my view a true Sikh is someone who applies the facets of the SGGS into his daily life, without ritual or show. Why does one need to know oneself when one has Hukam? Embrace Hukam, you soon find out who you are :), the truth is not that hard to find, the truth is harder to live though, maybe thats why people search inward, they are looking for a more palatable truth I find the majority of Sikhs neither good, nor bad, but following a strain of Sikhism that bears has little in common with what it should be, that does not make them good or bad, just misinformed. YOu must remember that on this forum, I behave different to real life, in real life, I do not discuss my own opinions, I listen. Here, if I find an opinion at odds with mine, like yours, I can debate, that is different. I do not believe it is for a true Sikh to do anything other than act within Hukam. If through this, others take on board a message great, but it is the Hukam that is the most important. absolutely How would you know what you are doing is nice? If a child asks for an expensive toy, is it right you should instantly provide? If someone asks to borrow a thousand pounds, should you just lend it, or give it? By following Hukam, which is the will of Creator, where everything is done for Creator, you get a jist of what is the right thing to do, otherwise, what you may think is the right thing, may be the wrong thing....... [COLOR=#0000ff]I[/COLOR] Its no big deal, it was going in the bin, my wife however, has a heart 20 times bigger than mine, and she gives naturally, not as part of Hukam, which is why we are broke and I have to drive a Hyundai. Neither of us, to my parents shame, have any real value for money, which is why my family does not understand, as they have to keep bailing us out, so I only assist others now when it does not cost me anything, as I feel borrowing to give is not within Hukam. God bless you too brother [/QUOTE]
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Sikh Sikhi Sikhism
Where Have All The True Sikhs Gone
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