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Gurbani (14-53)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
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ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
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Chhant (843-848)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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Gurbani (975-980)
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ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
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ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
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Kaafee (1014-1016)
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Anjulian (1019-1020)
Solhe (1020-1033)
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ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
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ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
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ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
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ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
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Chhant (1278)
Vaar Malaar (1278-91)
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ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
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ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
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ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
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Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
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Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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When All Other Means Have Failed, It Is But Lawful To Take To The Sword
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<blockquote data-quote="spnadmin" data-source="post: 152895" data-attributes="member: 35"><p>Henry Haller ji</p><p></p><p>It is my understanding that in Zafarnama, which you have quoted, <a href="http://www.searchgurbani.com/dasam_granth/page/1469" target="_blank">http://www.searchgurbani.com/dasam_granth/page/1469</a></p><p></p><p>In Zafarnama, Guru Gobind Singh is evoking a concept of "Just War" or "jus bellum." This is normally taken to be a description of how <u>states or political entities</u> take action under provocation, according to ethical principles. It is <u>not normally applied </u>to the control of anger between and among individuals. Guru Gobind Singh wrote Zafarnama as an epistle, or letter, to the Persian emperor, as the leader of the Sikh quom. In it he indeed outlined the ethical principles that justified a military response to Persian political and religious persecution. And the point of Zafarnama is that Aurangzeb violated principles of justice in his persecution of the peoples of India. Zafarnama means Epistle of Victory. What victory? Guru Gobind Singh had already won... a moral victory. </p><p></p><p>In Zafarnama, this point comes through very clearly: Aurangzeb demonstrated indifference to symmetrical morality. And therefore Dasam Pita denounced his actions. </p><p></p><p></p><p>Read more about Jus Bellum</p><p><a href="http://www.iep.utm.edu/justwar/#H2" target="_blank">http://www.iep.utm.edu/justwar/#H2</a></p><p></p><p>Our anger as individuals, and how we manage that in our lives, has been discussed by all the Gurus beginning with Guru Nanak. Shabad Guru provides the way to moral accounting and ultimate ethical response to our anger in terms of acting from dharma. Acting in a way that reduces our ego, and enhances our compassion, which closes the gap between ourselves and our fellow man by control of ego and company of sandhsangat. Here are some words from Guru Ram Das. Ang 13</p><p></p><p><span style="color: Blue">ਰਾਗੁ ਗਉੜੀ ਪੂਰਬੀ ਮਹਲਾ ੪ ॥ </span></p><p><span style="color: Blue">रागु गउड़ी पूरबी महला ४ ॥ </span></p><p><span style="color: Blue">Rāg ga▫oṛī pūrbī mėhlā 4. </span></p><p><span style="color: Blue">Raag Gauree Poorbee, Fourth Mehl: </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">ਕਾਮਿ ਕਰੋਧਿ ਨਗਰੁ ਬਹੁ ਭਰਿਆ ਮਿਲਿ ਸਾਧੂ ਖੰਡਲ ਖੰਡਾ ਹੇ ॥ </span></p><p><span style="color: Blue">कामि करोधि नगरु बहु भरिआ मिलि साधू खंडल खंडा हे ॥ </span></p><p><span style="color: Blue">Kām karoḏẖ nagar baho bẖari▫ā mil sāḏẖū kẖandal kẖanda he. </span></p><p><span style="color: Blue">The body-village is filled to overflowing with anger and sexual desire; these were broken into bits when I met with the Holy Saint. </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">ਪੂਰਬਿ ਲਿਖਤ ਲਿਖੇ ਗੁਰੁ ਪਾਇਆ ਮਨਿ ਹਰਿ ਲਿਵ ਮੰਡਲ ਮੰਡਾ ਹੇ ॥੧॥ </span></p><p><span style="color: Blue">पूरबि लिखत लिखे गुरु पाइआ मनि हरि लिव मंडल मंडा हे ॥१॥ </span></p><p><span style="color: Blue">Pūrab likẖaṯ likẖe gur pā▫i▫ā man har liv mandal mandā he. ||1|| </span></p><p><span style="color: Blue">By pre-ordained destiny, I have met with the Guru. I have entered into the realm of the Lord's Love. ||1|| </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">ਕਰਿ ਸਾਧੂ ਅੰਜੁਲੀ ਪੁਨੁ ਵਡਾ ਹੇ ॥ </span></p><p><span style="color: Blue">करि साधू अंजुली पुनु वडा हे ॥ </span></p><p><span style="color: Blue">Kar sāḏẖū anjulī pun vadā he. </span></p><p><span style="color: Blue">Greet the Holy Saint with your palms pressed together; this is an act of great merit. </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">ਕਰਿ ਡੰਡਉਤ ਪੁਨੁ ਵਡਾ ਹੇ ॥੧॥ ਰਹਾਉ ॥ </span></p><p><span style="color: Blue">करि डंडउत पुनु वडा हे ॥१॥ रहाउ ॥ </span></p><p><span style="color: Blue">Kar dand▫uṯ pun vadā he. ||1|| rahā▫o. </span></p><p><span style="color: Blue">Bow down before Him; this is a virtuous action indeed. ||1||Pause|| </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">ਸਾਕਤ ਹਰਿ ਰਸ ਸਾਦੁ ਨ ਜਾਣਿਆ ਤਿਨ ਅੰਤਰਿ ਹਉਮੈ ਕੰਡਾ ਹੇ ॥ </span></p><p><span style="color: Blue">साकत हरि रस सादु न जाणिआ तिन अंतरि हउमै कंडा हे ॥ </span></p><p><span style="color: Blue">Sākaṯ har ras sāḏ na jāṇi▫ā ṯin anṯar ha▫umai kandā he. </span></p><p><span style="color: Blue">The wicked shaaktas, the faithless cynics, do not know the Taste of the Lord's Sublime Essence. The thorn of egotism is embedded deep within them. </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">ਜਿਉ ਜਿਉ ਚਲਹਿ ਚੁਭੈ ਦੁਖੁ ਪਾਵਹਿ ਜਮਕਾਲੁ ਸਹਹਿ ਸਿਰਿ ਡੰਡਾ ਹੇ ॥੨॥ </span></p><p><span style="color: Blue">जिउ जिउ चलहि चुभै दुखु पावहि जमकालु सहहि सिरि डंडा हे ॥२॥ </span></p><p><span style="color: Blue">Ji▫o ji▫o cẖalėh cẖubẖai ḏukẖ pāvahi jamkāl sahėh sir dandā he. ||2|| </span></p><p><span style="color: Blue">The more they walk away, the deeper it pierces them, and the more they suffer in pain, until finally, the Messenger of Death smashes his club against their heads. ||2|| </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">ਹਰਿ ਜਨ ਹਰਿ ਹਰਿ ਨਾਮਿ ਸਮਾਣੇ ਦੁਖੁ ਜਨਮ ਮਰਣ ਭਵ ਖੰਡਾ ਹੇ ॥ </span></p><p><span style="color: Blue">हरि जन हरि हरि नामि समाणे दुखु जनम मरण भव खंडा हे ॥ </span></p><p><span style="color: Blue">Har jan har har nām samāṇe ḏukẖ janam maraṇ bẖav kẖanda he. </span></p><p><span style="color: Blue">The humble servants of the Lord are absorbed in the Name of the Lord, Har, Har. The pain of birth and the fear of death are eradicated. </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">ਅਬਿਨਾਸੀ ਪੁਰਖੁ ਪਾਇਆ ਪਰਮੇਸਰੁ ਬਹੁ ਸੋਭ ਖੰਡ ਬ੍ਰਹਮੰਡਾ ਹੇ ॥੩॥ </span></p><p><span style="color: Blue">अबिनासी पुरखु पाइआ परमेसरु बहु सोभ खंड ब्रहमंडा हे ॥३॥ </span></p><p><span style="color: Blue">Abẖināsī purakẖ pā▫i▫ā parmesar baho sobẖ kẖand barahmandā he. ||3|| </span></p><p><span style="color: Blue">They have found the Imperishable Supreme Being, the Transcendent Lord God, and they receive great honor throughout all the worlds and realms. ||3|| </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">ਹਮ ਗਰੀਬ ਮਸਕੀਨ ਪ੍ਰਭ ਤੇਰੇ ਹਰਿ ਰਾਖੁ ਰਾਖੁ ਵਡ ਵਡਾ ਹੇ ॥ </span></p><p><span style="color: Blue">हम गरीब मसकीन प्रभ तेरे हरि राखु राखु वड वडा हे ॥ </span></p><p><span style="color: Blue">Ham garīb maskīn parabẖ ṯere har rākẖ rākẖ vad vadā he. </span></p><p><span style="color: Blue">I am poor and meek, God, but I belong to You! Save me-please save me, O Greatest of the Great! </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">ਜਨ ਨਾਨਕ ਨਾਮੁ ਅਧਾਰੁ ਟੇਕ ਹੈ ਹਰਿ ਨਾਮੇ ਹੀ ਸੁਖੁ ਮੰਡਾ ਹੇ ॥੪॥੪॥ </span></p><p><span style="color: Blue">जन नानक नामु अधारु टेक है हरि नामे ही सुखु मंडा हे ॥४॥४॥ </span></p><p><span style="color: Blue">Jan Nānak nām aḏẖār tek hai har nāme hī sukẖ mandā he. ||4||4|| </span></p><p><span style="color: Blue">Servant Nanak takes the Sustenance and Support of the Naam. In the Name of the Lord, he enjoys celestial peace. ||4||4||</span></p><p><span style="color: Blue"></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 152895, member: 35"] Henry Haller ji It is my understanding that in Zafarnama, which you have quoted, [url]http://www.searchgurbani.com/dasam_granth/page/1469[/url] In Zafarnama, Guru Gobind Singh is evoking a concept of "Just War" or "jus bellum." This is normally taken to be a description of how [U]states or political entities[/U] take action under provocation, according to ethical principles. It is [U]not normally applied [/U]to the control of anger between and among individuals. Guru Gobind Singh wrote Zafarnama as an epistle, or letter, to the Persian emperor, as the leader of the Sikh quom. In it he indeed outlined the ethical principles that justified a military response to Persian political and religious persecution. And the point of Zafarnama is that Aurangzeb violated principles of justice in his persecution of the peoples of India. Zafarnama means Epistle of Victory. What victory? Guru Gobind Singh had already won... a moral victory. In Zafarnama, this point comes through very clearly: Aurangzeb demonstrated indifference to symmetrical morality. And therefore Dasam Pita denounced his actions. Read more about Jus Bellum [url]http://www.iep.utm.edu/justwar/#H2[/url] Our anger as individuals, and how we manage that in our lives, has been discussed by all the Gurus beginning with Guru Nanak. Shabad Guru provides the way to moral accounting and ultimate ethical response to our anger in terms of acting from dharma. Acting in a way that reduces our ego, and enhances our compassion, which closes the gap between ourselves and our fellow man by control of ego and company of sandhsangat. Here are some words from Guru Ram Das. Ang 13 [COLOR="Blue"]ਰਾਗੁ ਗਉੜੀ ਪੂਰਬੀ ਮਹਲਾ ੪ ॥ रागु गउड़ी पूरबी महला ४ ॥ Rāg ga▫oṛī pūrbī mėhlā 4. Raag Gauree Poorbee, Fourth Mehl: ਕਾਮਿ ਕਰੋਧਿ ਨਗਰੁ ਬਹੁ ਭਰਿਆ ਮਿਲਿ ਸਾਧੂ ਖੰਡਲ ਖੰਡਾ ਹੇ ॥ कामि करोधि नगरु बहु भरिआ मिलि साधू खंडल खंडा हे ॥ Kām karoḏẖ nagar baho bẖari▫ā mil sāḏẖū kẖandal kẖanda he. The body-village is filled to overflowing with anger and sexual desire; these were broken into bits when I met with the Holy Saint. ਪੂਰਬਿ ਲਿਖਤ ਲਿਖੇ ਗੁਰੁ ਪਾਇਆ ਮਨਿ ਹਰਿ ਲਿਵ ਮੰਡਲ ਮੰਡਾ ਹੇ ॥੧॥ पूरबि लिखत लिखे गुरु पाइआ मनि हरि लिव मंडल मंडा हे ॥१॥ Pūrab likẖaṯ likẖe gur pā▫i▫ā man har liv mandal mandā he. ||1|| By pre-ordained destiny, I have met with the Guru. I have entered into the realm of the Lord's Love. ||1|| ਕਰਿ ਸਾਧੂ ਅੰਜੁਲੀ ਪੁਨੁ ਵਡਾ ਹੇ ॥ करि साधू अंजुली पुनु वडा हे ॥ Kar sāḏẖū anjulī pun vadā he. Greet the Holy Saint with your palms pressed together; this is an act of great merit. ਕਰਿ ਡੰਡਉਤ ਪੁਨੁ ਵਡਾ ਹੇ ॥੧॥ ਰਹਾਉ ॥ करि डंडउत पुनु वडा हे ॥१॥ रहाउ ॥ Kar dand▫uṯ pun vadā he. ||1|| rahā▫o. Bow down before Him; this is a virtuous action indeed. ||1||Pause|| ਸਾਕਤ ਹਰਿ ਰਸ ਸਾਦੁ ਨ ਜਾਣਿਆ ਤਿਨ ਅੰਤਰਿ ਹਉਮੈ ਕੰਡਾ ਹੇ ॥ साकत हरि रस सादु न जाणिआ तिन अंतरि हउमै कंडा हे ॥ Sākaṯ har ras sāḏ na jāṇi▫ā ṯin anṯar ha▫umai kandā he. The wicked shaaktas, the faithless cynics, do not know the Taste of the Lord's Sublime Essence. The thorn of egotism is embedded deep within them. ਜਿਉ ਜਿਉ ਚਲਹਿ ਚੁਭੈ ਦੁਖੁ ਪਾਵਹਿ ਜਮਕਾਲੁ ਸਹਹਿ ਸਿਰਿ ਡੰਡਾ ਹੇ ॥੨॥ जिउ जिउ चलहि चुभै दुखु पावहि जमकालु सहहि सिरि डंडा हे ॥२॥ Ji▫o ji▫o cẖalėh cẖubẖai ḏukẖ pāvahi jamkāl sahėh sir dandā he. ||2|| The more they walk away, the deeper it pierces them, and the more they suffer in pain, until finally, the Messenger of Death smashes his club against their heads. ||2|| ਹਰਿ ਜਨ ਹਰਿ ਹਰਿ ਨਾਮਿ ਸਮਾਣੇ ਦੁਖੁ ਜਨਮ ਮਰਣ ਭਵ ਖੰਡਾ ਹੇ ॥ हरि जन हरि हरि नामि समाणे दुखु जनम मरण भव खंडा हे ॥ Har jan har har nām samāṇe ḏukẖ janam maraṇ bẖav kẖanda he. The humble servants of the Lord are absorbed in the Name of the Lord, Har, Har. The pain of birth and the fear of death are eradicated. ਅਬਿਨਾਸੀ ਪੁਰਖੁ ਪਾਇਆ ਪਰਮੇਸਰੁ ਬਹੁ ਸੋਭ ਖੰਡ ਬ੍ਰਹਮੰਡਾ ਹੇ ॥੩॥ अबिनासी पुरखु पाइआ परमेसरु बहु सोभ खंड ब्रहमंडा हे ॥३॥ Abẖināsī purakẖ pā▫i▫ā parmesar baho sobẖ kẖand barahmandā he. ||3|| They have found the Imperishable Supreme Being, the Transcendent Lord God, and they receive great honor throughout all the worlds and realms. ||3|| ਹਮ ਗਰੀਬ ਮਸਕੀਨ ਪ੍ਰਭ ਤੇਰੇ ਹਰਿ ਰਾਖੁ ਰਾਖੁ ਵਡ ਵਡਾ ਹੇ ॥ हम गरीब मसकीन प्रभ तेरे हरि राखु राखु वड वडा हे ॥ Ham garīb maskīn parabẖ ṯere har rākẖ rākẖ vad vadā he. I am poor and meek, God, but I belong to You! Save me-please save me, O Greatest of the Great! ਜਨ ਨਾਨਕ ਨਾਮੁ ਅਧਾਰੁ ਟੇਕ ਹੈ ਹਰਿ ਨਾਮੇ ਹੀ ਸੁਖੁ ਮੰਡਾ ਹੇ ॥੪॥੪॥ जन नानक नामु अधारु टेक है हरि नामे ही सुखु मंडा हे ॥४॥४॥ Jan Nānak nām aḏẖār tek hai har nāme hī sukẖ mandā he. ||4||4|| Servant Nanak takes the Sustenance and Support of the Naam. In the Name of the Lord, he enjoys celestial peace. ||4||4|| [/COLOR] [/QUOTE]
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