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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Wheelchair Not Allowed In Gurdwaras?
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<blockquote data-quote="Chaan Pardesi" data-source="post: 142775" data-attributes="member: 7047"><p>This is very disturbing indeed.A simple solution is for Gurduaras to invest in one or two wheel chairs that can be used only within the darbar sahib.This will save the members from going through the rigmor of washing the wheels themselves with crowds around and often washing facilities not convenient....Unfortunately , it seems none of our parbandhaks are far sighted or of innovative vision except to quickly put bars and restrictions on people.It is amazing how these Gurduaras are quick to take sides with politics of the Akal Takhat but not prepared to carry out actions that are humane and disabled friendly.</p><p> </p><p> </p><p> </p><p>I condemn such actions of parbandhaks where there are notices that say wheel chairs are banned- I wonder what would happen if they, one day are wheel chair bound themselves?</p><p> </p><p>In UK, such notices are clear acts of discrimination against the disabled.They should be reported to the Equality Commission.I would urge all sensible Gurduara Parbandhaks to take down such silly boards.</p><p> </p><p>The Sikh Gurus and religion does not teach such inhuman acts against any person who is disabled.Shame,such Gurduara parbandhaks claim to be guardians of Gurduaras, when they have no iota of sensitivity towards the needy.I deeply empathise with Bibi Kismet Kaur Ji; and hope Guru Ji forgives those who hurt the sentiments of people who are wheel chair bound, I would find hard to forgive such people.</p><p> </p><p>Recently, I had a similar run in with Gurduara officials, who had agreed in the sangat, to install a lift to a three storey Gurduara,in a joint effort with me and the collection from sangat but then renegaded, suggesting I put up the lift myself; but also hand in the money that I hoped to donate to them!</p><p> </p><p>On questioning, they beat about the bush and hid behind the Gurduara, sangat and committee suggesting everything can be settled face to face; but not answered a single question of mine put on the net.Funny, even the governments of western countries are run via emails, but parbandhaks of a Gurduara cannot answer simple questions asked of them through an open email, because I guess I caught them with their pants down in their effort to scrounge monies and carry on their doodle doo as they like.</p><p> </p><p>I wonder, how one day when they are old, they intend to climb the three storey Gurduara, that has no lift.</p><p> </p><p>May Guru Bless you Bibi Kismet kaur Ji, I am with you on this.</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 142775, member: 7047"] This is very disturbing indeed.A simple solution is for Gurduaras to invest in one or two wheel chairs that can be used only within the darbar sahib.This will save the members from going through the rigmor of washing the wheels themselves with crowds around and often washing facilities not convenient....Unfortunately , it seems none of our parbandhaks are far sighted or of innovative vision except to quickly put bars and restrictions on people.It is amazing how these Gurduaras are quick to take sides with politics of the Akal Takhat but not prepared to carry out actions that are humane and disabled friendly. I condemn such actions of parbandhaks where there are notices that say wheel chairs are banned- I wonder what would happen if they, one day are wheel chair bound themselves? In UK, such notices are clear acts of discrimination against the disabled.They should be reported to the Equality Commission.I would urge all sensible Gurduara Parbandhaks to take down such silly boards. The Sikh Gurus and religion does not teach such inhuman acts against any person who is disabled.Shame,such Gurduara parbandhaks claim to be guardians of Gurduaras, when they have no iota of sensitivity towards the needy.I deeply empathise with Bibi Kismet Kaur Ji; and hope Guru Ji forgives those who hurt the sentiments of people who are wheel chair bound, I would find hard to forgive such people. Recently, I had a similar run in with Gurduara officials, who had agreed in the sangat, to install a lift to a three storey Gurduara,in a joint effort with me and the collection from sangat but then renegaded, suggesting I put up the lift myself; but also hand in the money that I hoped to donate to them! On questioning, they beat about the bush and hid behind the Gurduara, sangat and committee suggesting everything can be settled face to face; but not answered a single question of mine put on the net.Funny, even the governments of western countries are run via emails, but parbandhaks of a Gurduara cannot answer simple questions asked of them through an open email, because I guess I caught them with their pants down in their effort to scrounge monies and carry on their doodle doo as they like. I wonder, how one day when they are old, they intend to climb the three storey Gurduara, that has no lift. May Guru Bless you Bibi Kismet kaur Ji, I am with you on this. [/QUOTE]
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Hard Talk
Wheelchair Not Allowed In Gurdwaras?
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