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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Use Is It To Believe Everything?
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<blockquote data-quote="Parma" data-source="post: 162909" data-attributes="member: 4724"><p>I want nothing from a faith that offers me enlightenment, the very seeking of enlightenment could be seen egoistical, the very talking about enlightenment as an end product muddies the waters hugely, surely best to go with Hukam and take whatever comes as good.</p><p> </p><p><span style="color: red">As you are not into enlightenment and personal development there is no point in discussing with you. Fine. So long as you are happy it is all that matters dude no need to think above your hukam I guess. One question I would consider though, is who gives you your Hukam? Anyway like you said you are at your station so long as your happy that is fine! winkingmunda</span></p><p>Who am I? What do I stand for? I am something, and I stand for something. I can go into a casino and put £100 on number 23, it is either going to win or lose, and for a few moments I will lose myself in a flurry of thoughts, did I make the right decision, should I have gone for number 12, and I will either win, or I will lose. I would rather that, and leave penniless, or rich, than stay all night betting on every number, just so that I could win everytime, even though the odds would slowly whittle my money down in time, neither is the truth, but the latter is simply a waste of time. </p><p> </p><p><span style="color: red">Like you said you just follow orders hukam, so really you dont stand for nothing, harry stop commenting that is an order! lol. It just shows you can pick a number does not mean you picked it with thought. Your analogy is thought provoking in that it would not matter if you betted on all or the one number if all you want to do is win then you would have realised there is no stratgy just go with the flow!</span></p><p> </p><p> </p><p>I am not prepared to waste precious time and energy debating something that 'you have read somewhere', either submit a factual statement of the Catholic religion and then ask the question or debate 'things you have read somewhere' with someone else</p><p> </p><p><span style="color: red">This is something I read in one of vouthons previous posts so sorry, i did try finding it through one of his previous posts, I dont have it to hand but maybe vouthon would like to elaborate further? Anyway just to show I am not lying!</span></p><p> </p><p>Having no opinions, is also an opinion, no?</p><p><span style="color: red">No it is not!!! Sorry, you are beyond my understanding. Thanks!</span></p></blockquote><p></p>
[QUOTE="Parma, post: 162909, member: 4724"] I want nothing from a faith that offers me enlightenment, the very seeking of enlightenment could be seen egoistical, the very talking about enlightenment as an end product muddies the waters hugely, surely best to go with Hukam and take whatever comes as good. [COLOR=red]As you are not into enlightenment and personal development there is no point in discussing with you. Fine. So long as you are happy it is all that matters dude no need to think above your hukam I guess. One question I would consider though, is who gives you your Hukam? Anyway like you said you are at your station so long as your happy that is fine! winkingmunda[/COLOR] Who am I? What do I stand for? I am something, and I stand for something. I can go into a casino and put £100 on number 23, it is either going to win or lose, and for a few moments I will lose myself in a flurry of thoughts, did I make the right decision, should I have gone for number 12, and I will either win, or I will lose. I would rather that, and leave penniless, or rich, than stay all night betting on every number, just so that I could win everytime, even though the odds would slowly whittle my money down in time, neither is the truth, but the latter is simply a waste of time. [COLOR=red]Like you said you just follow orders hukam, so really you dont stand for nothing, harry stop commenting that is an order! lol. It just shows you can pick a number does not mean you picked it with thought. Your analogy is thought provoking in that it would not matter if you betted on all or the one number if all you want to do is win then you would have realised there is no stratgy just go with the flow![/COLOR] I am not prepared to waste precious time and energy debating something that 'you have read somewhere', either submit a factual statement of the Catholic religion and then ask the question or debate 'things you have read somewhere' with someone else [COLOR=red]This is something I read in one of vouthons previous posts so sorry, i did try finding it through one of his previous posts, I dont have it to hand but maybe vouthon would like to elaborate further? Anyway just to show I am not lying![/COLOR] Having no opinions, is also an opinion, no? [COLOR=red]No it is not!!! Sorry, you are beyond my understanding. Thanks![/COLOR] [/QUOTE]
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What Use Is It To Believe Everything?
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