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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Luckysingh" data-source="post: 175762" data-attributes="member: 16886"><p>I'm glad you can all understand that because most texts are either to technical or too vague. I tried to use my own learned knowledge in giving simple explanations even though it was nearly 20 years ago when I learned it. </p><p>Anyway, you can guess what sort of profession I may be in, but I don't like to say because people start judging you in that manner. Therefore I find it easier not to announce my profession or education and stating a title in my name is just not my style.</p><p> </p><p>With reference to more or less pain with sikh Jhatka method-</p><p>1st, we have to remember that the jhatka method is a sudden and very fast blow to the neck. This results in no screaming or physical expression of pain because the head simply comes off and the body and legs will carry on moving for a minute or two.</p><p>Now, blood supply to the brain is completely cut off and it will remain fully active for a few minutes. But since it will get deprived of all blood oxygen and all nutrients and all signals from spinal cord, then the time of feeling excruciating pain will be very short. It will be in a complete state of shock which in the extremes is usually complete numbness.</p><p> </p><p>Comparing with halal method, similarly blood supply to head is cut off and the blood is drained. As this is happening then the blood oxygen and nutrients are eventually diminished. The brain is still active up until this happens which is longer than a fraction of a second. But before any numbness occurs or the signals from spinal cord stop registering, the brain death most likely occurs firstly due to the blood deprivation. </p><p>However there are also many more complicated chemical factors involved and going on at the same time that the braiin can shut down before the blood oxygen deprivation.</p><p> </p><p>In my opinion the pain is NO LESS in either method. However it lasts a few seconds more in the halal method, but the upper limit of pain at that moment of cut will be more or less the same in both cases.</p><p> </p><p>At the end of the day the animal is still killed and dead from an un-natural death. It has still died in PAIN in BOTH cases.</p><p>Anyone trying to justify that they are doing a 'favour' by slaughtering in halal or jhatka method is just kidding and fooling themselves.</p><p>If it gives us satisfaction to tell ourselves that my way is better, then we are just fools at the expense of another animals life.</p><p> </p><p>Muslims are instructed not to have non-halal and sikhs are instruted to NOT have any ritualistic slaughters. </p><p>WHY?</p><p>- I think a slaughter is slaughter. Full stop.</p><p>Sikhs are not to ever believe that a slaughter becomes rightous if a prayer is done or some other ritual carried out.</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 175762, member: 16886"] I'm glad you can all understand that because most texts are either to technical or too vague. I tried to use my own learned knowledge in giving simple explanations even though it was nearly 20 years ago when I learned it. Anyway, you can guess what sort of profession I may be in, but I don't like to say because people start judging you in that manner. Therefore I find it easier not to announce my profession or education and stating a title in my name is just not my style. With reference to more or less pain with sikh Jhatka method- 1st, we have to remember that the jhatka method is a sudden and very fast blow to the neck. This results in no screaming or physical expression of pain because the head simply comes off and the body and legs will carry on moving for a minute or two. Now, blood supply to the brain is completely cut off and it will remain fully active for a few minutes. But since it will get deprived of all blood oxygen and all nutrients and all signals from spinal cord, then the time of feeling excruciating pain will be very short. It will be in a complete state of shock which in the extremes is usually complete numbness. Comparing with halal method, similarly blood supply to head is cut off and the blood is drained. As this is happening then the blood oxygen and nutrients are eventually diminished. The brain is still active up until this happens which is longer than a fraction of a second. But before any numbness occurs or the signals from spinal cord stop registering, the brain death most likely occurs firstly due to the blood deprivation. However there are also many more complicated chemical factors involved and going on at the same time that the braiin can shut down before the blood oxygen deprivation. In my opinion the pain is NO LESS in either method. However it lasts a few seconds more in the halal method, but the upper limit of pain at that moment of cut will be more or less the same in both cases. At the end of the day the animal is still killed and dead from an un-natural death. It has still died in PAIN in BOTH cases. Anyone trying to justify that they are doing a 'favour' by slaughtering in halal or jhatka method is just kidding and fooling themselves. If it gives us satisfaction to tell ourselves that my way is better, then we are just fools at the expense of another animals life. Muslims are instructed not to have non-halal and sikhs are instruted to NOT have any ritualistic slaughters. WHY? - I think a slaughter is slaughter. Full stop. Sikhs are not to ever believe that a slaughter becomes rightous if a prayer is done or some other ritual carried out. [/QUOTE]
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