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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="naben" data-source="post: 175450" data-attributes="member: 17397"><p>my dear brothers</p><p></p><p></p><p></p><p>--This is the original essence of the case</p><p> </p><p> Jews such as illustration in the previous article</p><p> Do not worship God on the true face</p><p> God of Abraham, Isaac, Jacob, Moses,Jesus, Muammad and so on</p><p> </p><p> But</p><p> Worship their God and called ELOHIM</p><p> Moses, peace be upon him</p><p> Not forbidden to eat what God made him</p><p> Such sentences</p><p> </p><p> You can imagine distortion arrived degree</p><p> Prohibition of eating shrimp</p><p> </p><p> </p><p></p><p></p><p>--Through your words</p><p>I can see clearly</p><p>You say to the Muslims</p><p></p><p>Do not apply the limits of Allah in the Holy Qur'an and the Hadith</p><p></p><p>Any person who is on the whims do not care about the words of God</p><p></p><p>But</p><p></p><p>I'll tell you</p><p>Muslims can not be just like Christians or Jews</p><p>And invent a religion interpolated</p><p> Appropriate to the whims of personal</p><p></p><p>In the end</p><p></p><p>Everyone will die and meet God face to face</p><p></p><p>What will you say?</p><p>And you know the truth!!!!!</p><p></p><p>(46) And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous. </p><p>(47) And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed – then it is those who are the defiantly disobedient. </p><p></p><p></p><p>(49) And judge, [O Muammad], between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away – then know that Allah only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient. </p><p>(50) Then is it the judgement of [the time of] ignorance they desire? But who is better than Allah in judgement for a people who are certain [in faith].</p><p></p><p></p><p>-------important point</p><p> This is the true essence of</p><p> The main problem</p><p> </p><p> Confusion between several concepts</p><p> So</p><p> No reality show</p><p> But</p><p> Deception and fluidity of truth</p><p> </p><p> There is a difference between mercy and compassion in the treatment of animals</p><p> </p><p> This is one of the basics of Islam</p><p> </p><p> And between</p><p> </p><p> Application of laws and Halal and Haram in Islamic law</p><p> </p><p> In the Holy Qur'an</p><p> </p><p> </p><p> 1. O Prophet! Why do you ban (for yourself) that which Allah has made lawful to you, seeking to please your wives? And Allah is Oft-Forgiving, Most Merciful.</p><p> </p><p> 96. Lawful to you is (the pursuit of) water-game and its use for food - for the benefit of yourselves and those who travel, but forbidden is (the pursuit of) land-game as long as you are in a state of Ihram (for Hajj or 'Umrah). And fear Allah to Whom you shall be gathered back.</p><p> </p><p> Frogs: it is not permissible to eat</p><p> That the Prophet peace be upon him forbade five: "Ant and Bee, Frog and Shrike and Hoopoe" 0</p><p> </p><p> </p><p> Through it</p><p> We find</p><p> God sets us in the Holy Qur'an</p><p> </p><p> The Prophet Muhammad, peace be upon him in the Hadith</p><p> </p><p> The foods we should eat</p><p> </p><p> Halal clear</p><p> Fish meat - beef - strings - sheep - and so on</p><p> </p><p> Haram foods ) clear</p><p> Pork - - claws....</p><p> </p><p> Therefore</p><p> Any objection here is not right at all</p><p> </p><p></p><p>---a.The animal should be slaughtered with a sharp object (knife)</p><p></p><p>The animal has to be slaughtered with a sharp object (knife) and in a fast way so that the pain of slaughter is minimised.</p><p>b. Cut wind pipe, throat and vessels of neck</p><p></p><p>Zabiha is an Arabic word which means slaughtered. The slaughtering is to be done by cutting the throat, windpipe and the blood vessels in the neck causing the animals death, but without cutting the spinal cord.</p><p></p><p><a href="http://www.youtube.com/watch?v=Km_gOdYvpkk" target="_blank">معجزة Ø§Ù„Ø°Ø¨Ø Ø¹Ù„Ù‰ الطريقة الاسلامية - مترجم&lrm; - YouTube</a></p></blockquote><p></p>
[QUOTE="naben, post: 175450, member: 17397"] my dear brothers --This is the original essence of the case Jews such as illustration in the previous article Do not worship God on the true face God of Abraham, Isaac, Jacob, Moses,Jesus, Muammad and so on But Worship their God and called ELOHIM Moses, peace be upon him Not forbidden to eat what God made him Such sentences You can imagine distortion arrived degree Prohibition of eating shrimp --Through your words I can see clearly You say to the Muslims Do not apply the limits of Allah in the Holy Qur'an and the Hadith Any person who is on the whims do not care about the words of God But I'll tell you Muslims can not be just like Christians or Jews And invent a religion interpolated Appropriate to the whims of personal In the end Everyone will die and meet God face to face What will you say? And you know the truth!!!!! (46) And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous. (47) And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed – then it is those who are the defiantly disobedient. (49) And judge, [O Muammad], between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away – then know that Allah only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient. (50) Then is it the judgement of [the time of] ignorance they desire? But who is better than Allah in judgement for a people who are certain [in faith]. -------important point This is the true essence of The main problem Confusion between several concepts So No reality show But Deception and fluidity of truth There is a difference between mercy and compassion in the treatment of animals This is one of the basics of Islam And between Application of laws and Halal and Haram in Islamic law In the Holy Qur'an 1. O Prophet! Why do you ban (for yourself) that which Allah has made lawful to you, seeking to please your wives? And Allah is Oft-Forgiving, Most Merciful. 96. Lawful to you is (the pursuit of) water-game and its use for food - for the benefit of yourselves and those who travel, but forbidden is (the pursuit of) land-game as long as you are in a state of Ihram (for Hajj or 'Umrah). And fear Allah to Whom you shall be gathered back. Frogs: it is not permissible to eat That the Prophet peace be upon him forbade five: "Ant and Bee, Frog and Shrike and Hoopoe" 0 Through it We find God sets us in the Holy Qur'an The Prophet Muhammad, peace be upon him in the Hadith The foods we should eat Halal clear Fish meat - beef - strings - sheep - and so on Haram foods ) clear Pork - - claws.... Therefore Any objection here is not right at all ---a.The animal should be slaughtered with a sharp object (knife) The animal has to be slaughtered with a sharp object (knife) and in a fast way so that the pain of slaughter is minimised. b. Cut wind pipe, throat and vessels of neck Zabiha is an Arabic word which means slaughtered. The slaughtering is to be done by cutting the throat, windpipe and the blood vessels in the neck causing the animals death, but without cutting the spinal cord. [url="http://www.youtube.com/watch?v=Km_gOdYvpkk"]معجزة Ø§Ù„Ø°Ø¨Ø Ø¹Ù„Ù‰ الطريقة الاسلامية - مترجم‎ - YouTube[/url] [/QUOTE]
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