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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is The Wisdom From This Manner?
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<blockquote data-quote="naben" data-source="post: 175309" data-attributes="member: 17397"><p>What is the wisdom of cattle slaughtered in the Islamic manner?</p><p> </p><p>This great article about what commanded by the Holy Prophet, peace be upon him, and what is newly revealed science.</p><p> </p><p>We all know that the Holy Prophet by the prayers of God and peace was slaughtered cattle such as cows, goats, camels and sheep, in a specific way is that it does not cut the animal's head in full, but leave part is pending, and wait until he has finished this animal all his blood and then be ready for cooking and eating.</p><p> </p><p>We wondered if the mystery of this method, we find the answers reflected a clear research revealed in modern medicine. Has been shown that the animal was slaughtered in this way be free of bacteria and microbes, and be safer to eat. Scientists assert today that the animal when separated his head from his body fully and suddenly, this process does not allow only limited to the amount of blood outside the body out, and keep the amount of blood inside.</p><p> </p><p>But what is the damage this blood? The scientists found Pachtbarathm that blood is the best environment for the growth of germs, and when this blood is present in the body of the animal was slaughtered, it leads to the accumulation of bacteria and their reproduction is not be removed even after cooking, because the heat of the fire used for cooking may not enter all the molecules of cooked meat, may still remain a part of it raw and here lies the danger. Therefore, Islam has addressed any possibility of exposure to these germs.</p><p> </p><p>Some atheists have objected to the way Muslims slaughter animals in that they are causing in the torture of these animals and leave them in pain, and it must be separated by a full head from the body of the animal. But the scientific fact that the pain when the animal was slaughtered not continue for more than a few seconds, because all the organs of the body are engaged in supplying the brain with blood.</p><p> </p><p>Nerves containing blood receive commands from the brain by providing it with blood due to lack of blood when slaughtering the animal, and start the body's muscles spasm and reactions through which blood flows through the blood vessels towards the heart, and then draw the heart of this blood into the brain, but it will emerge out of the body of the animal because it is slaughtered .</p><p> </p><p>This process lead to the withdrawal of large amounts of blood, and without a little pain. This means that Islam is merciful even animals! But perhaps the most beautiful thing I read recently that the animal when slaughtered and said: In the name of God and God is great, it is also completely free of any germs!!!</p><p> </p><p>God and that Islam is keen on us and on our health, is keen we are on this great religion? God says the prophet peace be upon him: ((128) There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.) [Sura of Repentance].</p></blockquote><p></p>
[QUOTE="naben, post: 175309, member: 17397"] What is the wisdom of cattle slaughtered in the Islamic manner? This great article about what commanded by the Holy Prophet, peace be upon him, and what is newly revealed science. We all know that the Holy Prophet by the prayers of God and peace was slaughtered cattle such as cows, goats, camels and sheep, in a specific way is that it does not cut the animal's head in full, but leave part is pending, and wait until he has finished this animal all his blood and then be ready for cooking and eating. We wondered if the mystery of this method, we find the answers reflected a clear research revealed in modern medicine. Has been shown that the animal was slaughtered in this way be free of bacteria and microbes, and be safer to eat. Scientists assert today that the animal when separated his head from his body fully and suddenly, this process does not allow only limited to the amount of blood outside the body out, and keep the amount of blood inside. But what is the damage this blood? The scientists found Pachtbarathm that blood is the best environment for the growth of germs, and when this blood is present in the body of the animal was slaughtered, it leads to the accumulation of bacteria and their reproduction is not be removed even after cooking, because the heat of the fire used for cooking may not enter all the molecules of cooked meat, may still remain a part of it raw and here lies the danger. Therefore, Islam has addressed any possibility of exposure to these germs. Some atheists have objected to the way Muslims slaughter animals in that they are causing in the torture of these animals and leave them in pain, and it must be separated by a full head from the body of the animal. But the scientific fact that the pain when the animal was slaughtered not continue for more than a few seconds, because all the organs of the body are engaged in supplying the brain with blood. Nerves containing blood receive commands from the brain by providing it with blood due to lack of blood when slaughtering the animal, and start the body's muscles spasm and reactions through which blood flows through the blood vessels towards the heart, and then draw the heart of this blood into the brain, but it will emerge out of the body of the animal because it is slaughtered . This process lead to the withdrawal of large amounts of blood, and without a little pain. This means that Islam is merciful even animals! But perhaps the most beautiful thing I read recently that the animal when slaughtered and said: In the name of God and God is great, it is also completely free of any germs!!! God and that Islam is keen on us and on our health, is keen we are on this great religion? God says the prophet peace be upon him: ((128) There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.) [Sura of Repentance]. [/QUOTE]
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