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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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New to Sikhism
What Is The Meaning Of The Sikh Symbol?
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<blockquote data-quote="Archived_Member16" data-source="post: 132844" data-attributes="member: 884"><p style="text-align: left"><span style="color: navy"><img src="http://www.sikh-studies.co.uk/graphics/khanda1.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></p><p></p><p> </p><p> </p><p><span style="color: navy"><strong>The Khanda is the Sikh emblem.</strong> </span></p><p> </p><p><span style="color: navy">The Khanda consists of three objects: </span></p><p style="margin-left: 20px"><p style="margin-left: 20px"><span style="color: navy">- A Solid Circle </span></p> <p style="margin-left: 20px"><span style="color: navy">- Two Interlocked Swords </span></p> <p style="margin-left: 20px"><span style="color: navy">- One Double-edged Sword in the Centre</span></p> <p style="margin-left: 20px"></p> </p><p><span style="color: navy">The two-edged sword (which itself is known by the name Khanda), circled by the solid circle known as a Chakra. The right edge of the Khanda symbolises freedom and authority governed by moral and spiritual values. The left edge of the double-edged sword symbolises divine justice which chastises and punishes wicked oppressors. The two-edged sword at the centre of the Khanda alsosymbolises disintegration of false pride and vanity and demolition of the barriers of caste and other inequalities. The AMRIT which is used at the time of BAPTISM is stirred with the Khanda. The original Khanda with which Guru GOBIND SINGH stirred the baptismal waters on March 30, A.D. 1699 is now preserved at Anandpur.</span></p><p> </p><p><span style="color: navy">The Chakra being a circle without a beginning or an end exhorts the Sikhs to make the whole creation as the object of their compassion and activities. It signifies the symbol of Ek Om Kar, the Oneness of God, who is without beginning or end. The circle signifies oneness, unity, justice, humanity and morality. The Chakra was also used as a weapon against injustice and oppression. </span></p><p> </p><p><span style="color: navy">The two <em>Kirpans </em>(swords) flanking the Chakra represent the two swords of Guru HARGOBIND signifying the spiritual and temporal leadership of Gurus. Apart from giving it symmetry, the two <em>Kirpans </em>impart a conceptual balance to the <em>Khanda </em>like the Yin and Yang of ancient Chinese philosophy. The left side signifies the sword of spiritual sovereignty or Piri. The right sword signifies the sword of political sovereignty, Miri. </span></p><p> </p><p><span style="color: navy"><strong>source:</strong> </span><a href="http://www.sikh-studies.co.uk/khanda.htm" target="_blank"><span style="color: navy">http://www.sikh-studies.co.uk/khanda.htm</span></a></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 132844, member: 884"] [LEFT][COLOR=navy][IMG]http://www.sikh-studies.co.uk/graphics/khanda1.jpg[/IMG][/COLOR][/LEFT] [COLOR=navy][B]The Khanda is the Sikh emblem.[/B] [/COLOR] [COLOR=navy]The Khanda consists of three objects: [/COLOR] [INDENT][INDENT][COLOR=navy]- A Solid Circle [/COLOR] [COLOR=navy]- Two Interlocked Swords [/COLOR] [COLOR=navy]- One Double-edged Sword in the Centre[/COLOR] [/INDENT][/INDENT][COLOR=navy]The two-edged sword (which itself is known by the name Khanda), circled by the solid circle known as a Chakra. The right edge of the Khanda symbolises freedom and authority governed by moral and spiritual values. The left edge of the double-edged sword symbolises divine justice which chastises and punishes wicked oppressors. The two-edged sword at the centre of the Khanda alsosymbolises disintegration of false pride and vanity and demolition of the barriers of caste and other inequalities. The AMRIT which is used at the time of BAPTISM is stirred with the Khanda. The original Khanda with which Guru GOBIND SINGH stirred the baptismal waters on March 30, A.D. 1699 is now preserved at Anandpur.[/COLOR] [COLOR=navy]The Chakra being a circle without a beginning or an end exhorts the Sikhs to make the whole creation as the object of their compassion and activities. It signifies the symbol of Ek Om Kar, the Oneness of God, who is without beginning or end. The circle signifies oneness, unity, justice, humanity and morality. The Chakra was also used as a weapon against injustice and oppression. [/COLOR] [COLOR=navy]The two [I]Kirpans [/I](swords) flanking the Chakra represent the two swords of Guru HARGOBIND signifying the spiritual and temporal leadership of Gurus. Apart from giving it symmetry, the two [I]Kirpans [/I]impart a conceptual balance to the [I]Khanda [/I]like the Yin and Yang of ancient Chinese philosophy. The left side signifies the sword of spiritual sovereignty or Piri. The right sword signifies the sword of political sovereignty, Miri. [/COLOR] [COLOR=navy][B]source:[/B] [/COLOR][URL="http://www.sikh-studies.co.uk/khanda.htm"][COLOR=navy]http://www.sikh-studies.co.uk/khanda.htm[/COLOR][/URL] [/QUOTE]
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What Is The Meaning Of The Sikh Symbol?
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