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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is The Fate Of Nasty People?
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<blockquote data-quote="Luckysingh" data-source="post: 179045" data-attributes="member: 16886"><p>We look and judge very superficially when it comes to both good and bad citizens of this world.</p><p>The post above makes you realise, that we may see the success of a big murderer and drug baron figure, but we don't see that huge empty hole inside him.</p><p>We don't see his wish to fill that hole with love, devotion and belief that the poorest beggar may have on the inside.</p><p> </p><p>The world only sees his actions and success from crime. We don't see his pain or how he cries himself to sleep at night.</p><p> </p><p>This also occurs vice versa, where we may feel that someone is really suffering, but they may be more content than anyone !!</p><p> </p><p>As sikhs and gurmukhs we should try and have no dualities. This means that we shouldn't see or judge one person as a criminal and another as a law abiding citizen. OR one as in extreme joy and the other in devastating pain...etc...</p><p> </p><p>This is what I learned from huge tragedies like 9/11.</p><p>I actually realised how dedicated, thoughtful and special the fire fighters actually were. </p><p>It showed me, that they don't just have jobs and careers of choice, but they have to have someing deep inside them to play that role.</p><p>Whether it is the worst drug dealer, pyschopath, child, labourer, teacher, paedophile, samaritan.......etc....etc...</p><p>No matter who they were, they were all attempted to be saved equally by the firefighters who risked their very own lives !!</p><p> </p><p>This is probably one of the greatest acts of bravery to mankind that I can think of along with shaheedis.</p><p> </p><p>Do I really have the guts to do that ??</p><p>I'm really not sure....!</p><p> </p><p>So, if we feel that some one is as evil as can be, then we should just let them be in a sense. </p><p>This means to make sure that we don't fall into the ego traps and start judging ourselves as better from what we feel.</p><p>We all have differing strengths and weaknesses.</p><p>The Lord would probably appreciate us helping each other conquer these weaknesses instead of judging, imposing and convicting on our personal judgements.</p><p> </p><p>I know it's very easy to say, but quite difficult to put in action.</p><p>I could not sit in the same room as a known paedophile or murderer and I would probably shoot or attack a burglar in my house, even if he wasn't threatening my life !</p><p> </p><p> </p><p>Even though a Guru's sikh should only attack if the there is an attacker.</p><p>Guru Gobind Singh Ji's battle code was not to be attacking opponents who were running back and away from the battlefield.</p><p>A little like how a cowboy should not shoot another in the back who is walking or running away !!</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 179045, member: 16886"] We look and judge very superficially when it comes to both good and bad citizens of this world. The post above makes you realise, that we may see the success of a big murderer and drug baron figure, but we don't see that huge empty hole inside him. We don't see his wish to fill that hole with love, devotion and belief that the poorest beggar may have on the inside. The world only sees his actions and success from crime. We don't see his pain or how he cries himself to sleep at night. This also occurs vice versa, where we may feel that someone is really suffering, but they may be more content than anyone !! As sikhs and gurmukhs we should try and have no dualities. This means that we shouldn't see or judge one person as a criminal and another as a law abiding citizen. OR one as in extreme joy and the other in devastating pain...etc... This is what I learned from huge tragedies like 9/11. I actually realised how dedicated, thoughtful and special the fire fighters actually were. It showed me, that they don't just have jobs and careers of choice, but they have to have someing deep inside them to play that role. Whether it is the worst drug dealer, pyschopath, child, labourer, teacher, paedophile, samaritan.......etc....etc... No matter who they were, they were all attempted to be saved equally by the firefighters who risked their very own lives !! This is probably one of the greatest acts of bravery to mankind that I can think of along with shaheedis. Do I really have the guts to do that ?? I'm really not sure....! So, if we feel that some one is as evil as can be, then we should just let them be in a sense. This means to make sure that we don't fall into the ego traps and start judging ourselves as better from what we feel. We all have differing strengths and weaknesses. The Lord would probably appreciate us helping each other conquer these weaknesses instead of judging, imposing and convicting on our personal judgements. I know it's very easy to say, but quite difficult to put in action. I could not sit in the same room as a known paedophile or murderer and I would probably shoot or attack a burglar in my house, even if he wasn't threatening my life ! Even though a Guru's sikh should only attack if the there is an attacker. Guru Gobind Singh Ji's battle code was not to be attacking opponents who were running back and away from the battlefield. A little like how a cowboy should not shoot another in the back who is walking or running away !! [/QUOTE]
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What Is The Fate Of Nasty People?
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