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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="japjisahib04" data-source="post: 197519" data-attributes="member: 971"><p>Is the guru in human form or sabd guru that we are dividing in our practice?</p><p></p><p>I am only wondering when the whole show is play of manh and guru sahib through out gurbani is directing manh to listen, 'ਕਹੁ ਨਾਨਕ ਸੁਨੁ ਰੇ ਮਨਾ, ਕਹੁ ਨਾਨਕ ਸੁਨੁ ਰੇ ਮਨਾ, Oh manh listen the inner voice - the sabd guru where is the confusion that we are trying to feed the manh - waheguru to still it when guru sahib is telling to utilize it for betterness of society, eve otherwise manh cannot be stilled, 'chupai chup n hoveyee irrespective of millions of times of uttering.</p><p></p><p>We perhaps have not researched properly that Guru's teachings is exclusively different and advance from other world religions as 'sabh uppar nanak ka thakhur' Sri Guru Granth Sahib Ji.779.12 and we should be proud of it but unfortunately our psedo preachers/scholar are interpreting gurbani on the base of ancient notion without contemplating. Let us first know what is mind and whether mind is part of God's creation or is it our own creation. Gurbani tells us, 'eh mann shakti eh mann seo eh man panch tatt ko jeo Sri Guru Granth Sahib Ji 342.5 it clearly indicate that mind is not the creation of God but is collections of our thought process and LIVE on five elements and survives in our body so long as five elements are ALIVE thus keeps on chattering. Therefore, logically so long as five elements are alive, mind cannot come into quietitude and stillness or stop inner chatter or flickering. Let us make this point clear once for all. Guru sahib in japjisahib also explains, 'jor na raaj maal manm shor' the mind cannot be brought to stillness even with the force of emphire and wealth.Sri Guru Granth Sahib Ji.6.</p><p></p><p>Now the second question is why do we need to bring the mind to stillness. We know very well that if something is surviving in any body, then depending upon the requirements, values and enviornnment around it mind/inner chattering is built and thus mind/inner chatting is not created by God. What gurbani tells us to replace this chattering with divine message. Our Guru realized the power of mind, thus directed taking us beyond decimating mind, thus instead we make useless attempt to bring mind to stillness, sell it to satguru by stating, 'mann baichai satugur kai pass tis sevak kai karaj raas' Sri Guru Granth Sahib Ji.</p></blockquote><p></p>
[QUOTE="japjisahib04, post: 197519, member: 971"] Is the guru in human form or sabd guru that we are dividing in our practice? I am only wondering when the whole show is play of manh and guru sahib through out gurbani is directing manh to listen, 'ਕਹੁ ਨਾਨਕ ਸੁਨੁ ਰੇ ਮਨਾ, ਕਹੁ ਨਾਨਕ ਸੁਨੁ ਰੇ ਮਨਾ, Oh manh listen the inner voice - the sabd guru where is the confusion that we are trying to feed the manh - waheguru to still it when guru sahib is telling to utilize it for betterness of society, eve otherwise manh cannot be stilled, 'chupai chup n hoveyee irrespective of millions of times of uttering. We perhaps have not researched properly that Guru's teachings is exclusively different and advance from other world religions as 'sabh uppar nanak ka thakhur' Sri Guru Granth Sahib Ji.779.12 and we should be proud of it but unfortunately our psedo preachers/scholar are interpreting gurbani on the base of ancient notion without contemplating. Let us first know what is mind and whether mind is part of God's creation or is it our own creation. Gurbani tells us, 'eh mann shakti eh mann seo eh man panch tatt ko jeo Sri Guru Granth Sahib Ji 342.5 it clearly indicate that mind is not the creation of God but is collections of our thought process and LIVE on five elements and survives in our body so long as five elements are ALIVE thus keeps on chattering. Therefore, logically so long as five elements are alive, mind cannot come into quietitude and stillness or stop inner chatter or flickering. Let us make this point clear once for all. Guru sahib in japjisahib also explains, 'jor na raaj maal manm shor' the mind cannot be brought to stillness even with the force of emphire and wealth.Sri Guru Granth Sahib Ji.6. Now the second question is why do we need to bring the mind to stillness. We know very well that if something is surviving in any body, then depending upon the requirements, values and enviornnment around it mind/inner chattering is built and thus mind/inner chatting is not created by God. What gurbani tells us to replace this chattering with divine message. Our Guru realized the power of mind, thus directed taking us beyond decimating mind, thus instead we make useless attempt to bring mind to stillness, sell it to satguru by stating, 'mann baichai satugur kai pass tis sevak kai karaj raas' Sri Guru Granth Sahib Ji. [/QUOTE]
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