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What Is Naam?
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<blockquote data-quote="gur_meet" data-source="post: 197427" data-attributes="member: 10945"><p>Such a vichar is relevant in understanding Naam. As Naam is revealed through simran.</p><p> Here is an example from the Shabad quoted earlier in part. The full Shabad is as under.</p><p></p><p>ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥</p><p><span style="font-family: 'Calibri'">Ik Oankaar Sathigur Prasaadh ||</span></p><p><span style="font-family: 'Calibri'">One Universal Creator God. By The Grace Of The True Guru:</span></p><p><span style="font-family: 'Calibri'"></span></p><p>ਜੋਗੁ ਨ ਖਿੰਥਾ ਜੋਗੁ ਨ ਡੰਡੈ ਜੋਗੁ ਨ ਭਸਮ ਚੜਾਈਐ ॥</p><p><span style="font-family: 'Calibri'">Jog N Khinthhaa Jog N Ddanddai Jog N Bhasam Charraaeeai ||</span></p><p><span style="font-family: 'Calibri'">Yoga is not the patched coat, Yoga is not the walking stick. Yoga is not smearing the body with ashes.</span></p><p></p><p>ਜੋਗੁ ਨ ਮੁੰਦੀ ਮੂੰਡਿ ਮੁਡਾਇਐ ਜੋਗੁ ਨ ਸਿੰਙੀ ਵਾਈਐ ॥ </p><p><span style="font-family: 'Calibri'">Jog N Mundhee Moondd Muddaaeiai Jog N Sinn(g)ee Vaaeeai ||</span></p><p><span style="font-family: 'Calibri'">Yoga is not the ear-rings, and not the shaven head. Yoga is not the blowing of the horn.</span></p><p><strong></strong></p><p><strong>ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ ਜੋਗ ਜੁਗਤਿ ਇਵ ਪਾਈਐ ॥੧॥</strong></p><p><span style="font-family: 'Calibri'">Anjan Maahi Niranjan Reheeai Jog Jugath Eiv Paaeeai ||1||</span></p><p><span style="font-family: 'Calibri'">Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||1||</span></p><p></p><p>ਗਲੀ ਜੋਗੁ ਨ ਹੋਈ ॥ </p><p><span style="font-family: 'Calibri'">Galee Jog N Hoee ||</span></p><p><span style="font-family: 'Calibri'">By mere words, Yoga is not attained.</span></p><p><span style="font-family: 'Calibri'"></span></p><p><strong>ਏਕ ਦ੍ਰਿਸਟਿ ਕਰਿ ਸਮਸਰਿ ਜਾਣੈ ਜੋਗੀ ਕਹੀਐ ਸੋਈ ॥੧॥ ਰਹਾਉ ॥</strong></p><p><span style="font-family: 'Calibri'">Eaek Dhrisatt Kar Samasar Jaanai Jogee Keheeai Soee ||1|| Rehaao ||</span></p><p><span style="font-family: 'Calibri'">One who looks upon all with a single eye, and knows them to be one and the same - he alone is known as a Yogi. ||1||Pause||</span></p><p><span style="font-family: 'Calibri'"></span></p><p>ਜੋਗੁ ਨ ਬਾਹਰਿ ਮੜੀ ਮਸਾਣੀ ਜੋਗੁ ਨ ਤਾੜੀ ਲਾਈਐ ॥ </p><p><span style="font-family: 'Calibri'">Jog N Baahar Marree Masaanee Jog N Thaarree Laaeeai ||</span></p><p><span style="font-family: 'Calibri'">Yoga is not wandering to the tombs of the dead; Yoga is not sitting in trances.</span></p><p><span style="font-family: 'Calibri'"></span></p><p>ਜੋਗੁ ਨ ਦੇਸਿ ਦਿਸੰਤਰਿ ਭਵਿਐ ਜੋਗੁ ਨ ਤੀਰਥਿ ਨਾਈਐ ॥ </p><p><span style="font-family: 'Calibri'">Jog N Dhaes Dhisanthar Bhaviai Jog N Theerathh Naaeeai ||</span></p><p><span style="font-family: 'Calibri'">Yoga is not wandering through foreign lands; Yoga is not bathing at sacred shrines of pilgrimage.</span></p><p><span style="font-family: 'Calibri'"></span></p><p>ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ <strong>ਜੋਗ ਜੁਗਤਿ ਇਵ ਪਾਈਐ </strong>॥੨॥</p><p><span style="font-family: 'Calibri'">Anjan Maahi Niranjan Reheeai Jog Jugath Eiv Paaeeai ||2||</span></p><p><span style="font-family: 'Calibri'">Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||2||</span></p><p><span style="font-family: 'Calibri'"></span></p><p><strong>ਸਤਿਗੁਰੁ ਭੇਟੈ ਤਾ ਸਹਸਾ ਤੂਟੈ ਧਾਵਤੁ ਵਰਜਿ ਰਹਾਈਐ ॥</strong></p><p><span style="font-family: 'Calibri'">Sathigur Bhaettai Thaa Sehasaa Thoottai Dhhaavath Varaj Rehaaeeai ||</span></p><p><span style="font-family: 'Calibri'">Meeting with the True Guru, doubt is dispelled, and the wandering mind is restrained.</span></p><p><span style="font-family: 'Calibri'"></span></p><p><strong>ਨਿਝਰੁ ਝਰੈ ਸਹਜ ਧੁਨਿ ਲਾਗੈ ਘਰ ਹੀ ਪਰਚਾ ਪਾਈਐ ॥</strong></p><p><span style="font-family: 'Calibri'">Nijhar Jharai Sehaj Dhhun Laagai Ghar Hee Parachaa Paaeeai ||</span></p><p><span style="font-family: 'Calibri'">Nectar rains down, celestial music resounds, and deep within, wisdom is obtained.</span></p><p><span style="font-family: 'Calibri'"></span></p><p>ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ <strong>ਜੋਗ ਜੁਗਤਿ ਇਵ ਪਾਈਐ </strong>॥੩॥</p><p><span style="font-family: 'Calibri'">Anjan Maahi Niranjan Reheeai Jog Jugath Eiv Paaeeai ||3||</span></p><p><span style="font-family: 'Calibri'">Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||3||</span></p><p><span style="font-family: 'Calibri'"></span></p><p>ਨਾਨਕ <strong>ਜੀਵਤਿਆ ਮਰਿ ਰਹੀਐ </strong>ਐਸਾ ਜੋਗੁ ਕਮਾਈਐ ॥</p><p><span style="font-family: 'Calibri'">Naanak Jeevathiaa Mar Reheeai Aisaa Jog Kamaaeeai ||</span></p><p><span style="font-family: 'Calibri'">O Nanak, remain dead while yet alive - practice such a Yoga.</span></p><p><span style="font-family: 'Calibri'"></span></p><p><strong>ਵਾਜੇ ਬਾਝਹੁ ਸਿੰਙੀ ਵਾਜੈ ਤਉ ਨਿਰਭਉ ਪਦੁ ਪਾਈਐ ॥</strong></p><p><span style="font-family: 'Calibri'">Vaajae Baajhahu Sinn(g)ee Vaajai Tho Nirabho Padh Paaeeai ||</span></p><p><span style="font-family: 'Calibri'">When the horn is blown without being blown, then you shall attain the state of fearless dignity.</span></p><p><span style="font-family: 'Calibri'"></span></p><p>ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ <strong>ਜੋਗ ਜੁਗਤਿ ਤਉ ਪਾਈਐ </strong>॥੪॥੧॥੮॥</p><p><span style="font-family: 'Calibri'">Anjan Maahi Niranjan Reheeai Jog Jugath Tho Paaeeai ||4||1||8||</span></p><p><span style="font-family: 'Calibri'">Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||4||1||8||</span></p><p><span style="font-family: 'Calibri'"></span></p><p><strong>ਸੂਹੀ ਮ <span style="font-family: 'Calibri'">: </span>੧ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ <span style="font-family: 'Calibri'">: </span>ਅੰਗ ੭੩੦ ਪੰ <span style="font-family: 'Calibri'">. </span>੧੮</strong></p><p></p><p> <span style="font-size: 12px">In this Shabad guidance has two directions. One what is not to be done and the other what is to be done. One pungtee is <strong>ਏਕ ਦ੍ਰਿਸਟਿ ਕਰਿ ਸਮਸਰਿ ਜਾਣੈ ਜੋਗੀ ਕਹੀਐ ਸੋਈ ॥੧॥ ਰਹਾਉ ॥ </strong><span style="font-family: 'Calibri'">Eaek Dhrisatt Kar Samasar Jaanai Jogee Keheeai Soee ||1|| Rehaao || </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Calibri'"></span></span></p><p><span style="font-family: 'Calibri'"><span style="font-size: 15px">Here the guidance advice is to make the gaze (how<em> one see’s and perceives others)</em> as of oneness knowing them to be one and the same - he alone is known as a Yogi. When this guidance is accepted and practiced as simran in daily life while perceiving others the issue comes is that what we see are individuals who are afflicted with the five. They express anger , some are not fair , some were bad in treating you , so much negative behavior. There are others who were kind , helpful and your loved ones. Practicing “ samsar dristi “- looking equally at all then requires lifting above the illusion created by maya. If one sees others as souls with a personality then the perception changes. The Soul is jyote swaroope – pure and personality is what the mind-body is living in the current life on earth. Personality is not the real person but a play during life. A soul may be having so many personalities from previous lives as part of sub conscious. ( Gurbani does speak of rebirths) All are one and from one source. This brings the shift . The forgiving and loving then enters you gaze. All are seen in different light. This is emphasized as Simran. When there is HIS<em> kirpa</em> the vision then comes nearer to expressing “samsara drisht “. This is also a feeling of Nirvair – an expression of Naam. </span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Naam is revealed and felt through simran. </span><em><span style="font-size: 12px">Vichar</span></em><span style="font-size: 12px"> is part of Simran.</span></p><p><span style="font-size: 12px">Simran is to keep up living the Gurbani again and again despite pulls of maya in daily life.</span></p></blockquote><p></p>
[QUOTE="gur_meet, post: 197427, member: 10945"] Such a vichar is relevant in understanding Naam. As Naam is revealed through simran. Here is an example from the Shabad quoted earlier in part. The full Shabad is as under. ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ [FONT=Calibri]Ik Oankaar Sathigur Prasaadh || One Universal Creator God. By The Grace Of The True Guru: [/FONT] ਜੋਗੁ ਨ ਖਿੰਥਾ ਜੋਗੁ ਨ ਡੰਡੈ ਜੋਗੁ ਨ ਭਸਮ ਚੜਾਈਐ ॥ [FONT=Calibri]Jog N Khinthhaa Jog N Ddanddai Jog N Bhasam Charraaeeai || Yoga is not the patched coat, Yoga is not the walking stick. Yoga is not smearing the body with ashes.[/FONT] ਜੋਗੁ ਨ ਮੁੰਦੀ ਮੂੰਡਿ ਮੁਡਾਇਐ ਜੋਗੁ ਨ ਸਿੰਙੀ ਵਾਈਐ ॥ [FONT=Calibri]Jog N Mundhee Moondd Muddaaeiai Jog N Sinn(g)ee Vaaeeai || Yoga is not the ear-rings, and not the shaven head. Yoga is not the blowing of the horn.[/FONT] [B] ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ ਜੋਗ ਜੁਗਤਿ ਇਵ ਪਾਈਐ ॥੧॥[/B] [FONT=Calibri]Anjan Maahi Niranjan Reheeai Jog Jugath Eiv Paaeeai ||1|| Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||1||[/FONT] ਗਲੀ ਜੋਗੁ ਨ ਹੋਈ ॥ [FONT=Calibri]Galee Jog N Hoee || By mere words, Yoga is not attained. [/FONT] [B]ਏਕ ਦ੍ਰਿਸਟਿ ਕਰਿ ਸਮਸਰਿ ਜਾਣੈ ਜੋਗੀ ਕਹੀਐ ਸੋਈ ॥੧॥ ਰਹਾਉ ॥[/B] [FONT=Calibri]Eaek Dhrisatt Kar Samasar Jaanai Jogee Keheeai Soee ||1|| Rehaao || One who looks upon all with a single eye, and knows them to be one and the same - he alone is known as a Yogi. ||1||Pause|| [/FONT] ਜੋਗੁ ਨ ਬਾਹਰਿ ਮੜੀ ਮਸਾਣੀ ਜੋਗੁ ਨ ਤਾੜੀ ਲਾਈਐ ॥ [FONT=Calibri]Jog N Baahar Marree Masaanee Jog N Thaarree Laaeeai || Yoga is not wandering to the tombs of the dead; Yoga is not sitting in trances. [/FONT] ਜੋਗੁ ਨ ਦੇਸਿ ਦਿਸੰਤਰਿ ਭਵਿਐ ਜੋਗੁ ਨ ਤੀਰਥਿ ਨਾਈਐ ॥ [FONT=Calibri]Jog N Dhaes Dhisanthar Bhaviai Jog N Theerathh Naaeeai || Yoga is not wandering through foreign lands; Yoga is not bathing at sacred shrines of pilgrimage. [/FONT] ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ [B]ਜੋਗ ਜੁਗਤਿ ਇਵ ਪਾਈਐ [/B]॥੨॥ [FONT=Calibri]Anjan Maahi Niranjan Reheeai Jog Jugath Eiv Paaeeai ||2|| Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||2|| [/FONT] [B]ਸਤਿਗੁਰੁ ਭੇਟੈ ਤਾ ਸਹਸਾ ਤੂਟੈ ਧਾਵਤੁ ਵਰਜਿ ਰਹਾਈਐ ॥[/B] [FONT=Calibri]Sathigur Bhaettai Thaa Sehasaa Thoottai Dhhaavath Varaj Rehaaeeai || Meeting with the True Guru, doubt is dispelled, and the wandering mind is restrained. [/FONT] [B]ਨਿਝਰੁ ਝਰੈ ਸਹਜ ਧੁਨਿ ਲਾਗੈ ਘਰ ਹੀ ਪਰਚਾ ਪਾਈਐ ॥[/B] [FONT=Calibri]Nijhar Jharai Sehaj Dhhun Laagai Ghar Hee Parachaa Paaeeai || Nectar rains down, celestial music resounds, and deep within, wisdom is obtained. [/FONT] ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ [B]ਜੋਗ ਜੁਗਤਿ ਇਵ ਪਾਈਐ [/B]॥੩॥ [FONT=Calibri]Anjan Maahi Niranjan Reheeai Jog Jugath Eiv Paaeeai ||3|| Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||3|| [/FONT] ਨਾਨਕ [B]ਜੀਵਤਿਆ ਮਰਿ ਰਹੀਐ [/B]ਐਸਾ ਜੋਗੁ ਕਮਾਈਐ ॥ [FONT=Calibri]Naanak Jeevathiaa Mar Reheeai Aisaa Jog Kamaaeeai || O Nanak, remain dead while yet alive - practice such a Yoga. [/FONT] [B]ਵਾਜੇ ਬਾਝਹੁ ਸਿੰਙੀ ਵਾਜੈ ਤਉ ਨਿਰਭਉ ਪਦੁ ਪਾਈਐ ॥[/B] [FONT=Calibri]Vaajae Baajhahu Sinn(g)ee Vaajai Tho Nirabho Padh Paaeeai || When the horn is blown without being blown, then you shall attain the state of fearless dignity. [/FONT] ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ [B]ਜੋਗ ਜੁਗਤਿ ਤਉ ਪਾਈਐ [/B]॥੪॥੧॥੮॥ [FONT=Calibri]Anjan Maahi Niranjan Reheeai Jog Jugath Tho Paaeeai ||4||1||8|| Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||4||1||8|| [/FONT] [B]ਸੂਹੀ ਮ [FONT=Calibri]: [/FONT]੧ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ [FONT=Calibri]: [/FONT]ਅੰਗ ੭੩੦ ਪੰ [FONT=Calibri]. [/FONT]੧੮[/B] [SIZE=3]In this Shabad guidance has two directions. One what is not to be done and the other what is to be done. One pungtee is [B]ਏਕ ਦ੍ਰਿਸਟਿ ਕਰਿ ਸਮਸਰਿ ਜਾਣੈ ਜੋਗੀ ਕਹੀਐ ਸੋਈ ॥੧॥ ਰਹਾਉ ॥ [/B][FONT=Calibri]Eaek Dhrisatt Kar Samasar Jaanai Jogee Keheeai Soee ||1|| Rehaao || [/FONT][/SIZE] [FONT=Calibri][SIZE=4]Here the guidance advice is to make the gaze (how[I] one see’s and perceives others)[/I] as of oneness knowing them to be one and the same - he alone is known as a Yogi. When this guidance is accepted and practiced as simran in daily life while perceiving others the issue comes is that what we see are individuals who are afflicted with the five. They express anger , some are not fair , some were bad in treating you , so much negative behavior. There are others who were kind , helpful and your loved ones. Practicing “ samsar dristi “- looking equally at all then requires lifting above the illusion created by maya. If one sees others as souls with a personality then the perception changes. The Soul is jyote swaroope – pure and personality is what the mind-body is living in the current life on earth. Personality is not the real person but a play during life. A soul may be having so many personalities from previous lives as part of sub conscious. ( Gurbani does speak of rebirths) All are one and from one source. This brings the shift . The forgiving and loving then enters you gaze. All are seen in different light. This is emphasized as Simran. When there is HIS[I] kirpa[/I] the vision then comes nearer to expressing “samsara drisht “. This is also a feeling of Nirvair – an expression of Naam. [/SIZE][/FONT] [SIZE=3] Naam is revealed and felt through simran. [/SIZE][I][SIZE=3]Vichar[/SIZE][/I][SIZE=3] is part of Simran. Simran is to keep up living the Gurbani again and again despite pulls of maya in daily life.[/SIZE] [/QUOTE]
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