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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is Naam?
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<blockquote data-quote="Luckysingh" data-source="post: 197386" data-attributes="member: 16886"><p>who said evoking the name and who said anything about using your lips ?</p><p> Did I not mention somewhere that the jap repetition is just the initial stage to settle and ''steady'' the mind. Does gurbani not say that you must steady your mind ? OR does it say do whatever tickles your fancy and you feel is right ?</p><p> </p><p></p><p> </p><p>Before sikhi, it was only the brahmin caste that had the privileges of learning religious scriptures and texts.</p><p>Only they had the right to be educated, since at that time education meant = well learned = righteous people who understand the texts because of caste birthrights.</p><p>So, you are telling me that sikhi is for the learned individual only.</p><p>What did bhagat dhana read or many of the other enlightened ones in bani ?</p><p>Isn't sikhi about just putting your heart and mind in focus to the Truth or does the hardworking low caste sewage cleaner have to live in the hope of rebirth to be able to read and write, so that eventually he may be gurmukh.</p><p>If someone cannot read or write or doesn't even have basic 'social' communicating skills, then they have no hope whatsoever of being gurmukh sikh ?</p><p> </p><p></p><p> </p><p>Do you think that saying the word with all your love is naam simran ?</p><p>Saying 'waheguru' is the same as saying 'pizza'</p><p>so, a druggie saying 'crack' and sex addict saying 'pus-sy' is simran ?</p><p> </p><p>Read my post in other thread about maya and your thoughts being maya and how to move out of them.</p><p> </p><p></p><p> </p><p>what warm and fuzzy feeling ?</p><p>You clearly have No idea what the term ''unspoken word' or 'akath katha' is in gurbani.</p><p>HINT- you can read all the texts you want but you will never know unless you do the practical.</p><p> </p><p></p><p> </p><p>Yes, you are against waheguru simran.</p><p>I couldn't care less and wouldn't respond if you said <em>''I don't understand it properly because I haven't practiced it properly enough</em>''.. but you are like the other few on here continuously bashing and picking parts of sikhi that suit your own mayaic world.</p><p> </p><p>Simran cannot teach you how to deal with 5 thieves is what you are saying above.</p><p>What part of you falls prey to the 5 thieves ?</p><p>Is it your eyes, arms, head, nose...or is it your MIND ?</p><p>Then how are you going to start <em>''mann jitey jagg jeet''</em> ?</p><p>How will you begin to conquer and strengthen this mind..?</p><p>Maybe you are going to tell me that you do that by instructing and disciplining your brain to do so !</p><p>OR that you don't need to do that as the education, reading, discussing will take care of that.</p><p> </p><p>Who told you that No gyan is attained and where exactly in gurbani does it say that ?</p><p>You actually think that '<em>'knowledge</em>'' is all about what you train your brain to do.</p><p>Then what is this mystery gyan obtained from akath katha (the unspoken speech) ?</p><p>If you spend more time ridiculing it than attempting it practically, then you shall never know.</p><p> </p><p> </p><p>You guys start a thread about 'Naam' but don't want to hear anything about naam simran or even it's explanation that is given in Anand sahib of <em>where</em> and with<em> whom</em> this naam resides in.</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 197386, member: 16886"] who said evoking the name and who said anything about using your lips ? Did I not mention somewhere that the jap repetition is just the initial stage to settle and ''steady'' the mind. Does gurbani not say that you must steady your mind ? OR does it say do whatever tickles your fancy and you feel is right ? Before sikhi, it was only the brahmin caste that had the privileges of learning religious scriptures and texts. Only they had the right to be educated, since at that time education meant = well learned = righteous people who understand the texts because of caste birthrights. So, you are telling me that sikhi is for the learned individual only. What did bhagat dhana read or many of the other enlightened ones in bani ? Isn't sikhi about just putting your heart and mind in focus to the Truth or does the hardworking low caste sewage cleaner have to live in the hope of rebirth to be able to read and write, so that eventually he may be gurmukh. If someone cannot read or write or doesn't even have basic 'social' communicating skills, then they have no hope whatsoever of being gurmukh sikh ? Do you think that saying the word with all your love is naam simran ? Saying 'waheguru' is the same as saying 'pizza' so, a druggie saying 'crack' and sex addict saying 'pus-sy' is simran ? Read my post in other thread about maya and your thoughts being maya and how to move out of them. what warm and fuzzy feeling ? You clearly have No idea what the term ''unspoken word' or 'akath katha' is in gurbani. HINT- you can read all the texts you want but you will never know unless you do the practical. Yes, you are against waheguru simran. I couldn't care less and wouldn't respond if you said [I]''I don't understand it properly because I haven't practiced it properly enough[/I]''.. but you are like the other few on here continuously bashing and picking parts of sikhi that suit your own mayaic world. Simran cannot teach you how to deal with 5 thieves is what you are saying above. What part of you falls prey to the 5 thieves ? Is it your eyes, arms, head, nose...or is it your MIND ? Then how are you going to start [I]''mann jitey jagg jeet''[/I] ? How will you begin to conquer and strengthen this mind..? Maybe you are going to tell me that you do that by instructing and disciplining your brain to do so ! OR that you don't need to do that as the education, reading, discussing will take care of that. Who told you that No gyan is attained and where exactly in gurbani does it say that ? You actually think that '[I]'knowledge[/I]'' is all about what you train your brain to do. Then what is this mystery gyan obtained from akath katha (the unspoken speech) ? If you spend more time ridiculing it than attempting it practically, then you shall never know. You guys start a thread about 'Naam' but don't want to hear anything about naam simran or even it's explanation that is given in Anand sahib of [I]where[/I] and with[I] whom[/I] this naam resides in. [/QUOTE]
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