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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ajuni" data-source="post: 170152" data-attributes="member: 16143"><p>From what the Sri Guru Granth Sahib and my own existence to understand the Sri Guru Granth Sahib Ji has taught me it is that it is the ecstasy you feel within your very being in the very moments that one is truly able to breathe in beauty that surrounds them instead of stressing oneself with the reality of the world/your human situation. </p><p>What I've gathered is that it is love/the feeling of love. The vibrating and electrical sensation one feels within their body/vessel, the one which makes every hair stand on end. </p><p>A constant adrenaline rush, I haven't been able to harness this awareness/feeling for extended periods of time but I think with practice and contemplation of the true beauty/essence around me I can be one with this sensation. </p><p>But I have only tasted a tip of the iceberg, because I am unaware of how endless this ecstasy can be. </p><p>It removes hatred from my soul and allows me to engulf and send out unconditional love to people in my life who perhaps require more light in order to dispel their own darkness or who bring out the darkness in myself. </p><p>We are all nirguna but we are also all surguna. </p><p></p><p>These are my interpretations through my reality.</p><p>peacesignkaur</p><p></p><p>It is love that creates, it is love which removes hatred, it is love which overcomes obstacles. Passion is eternal love, one that does not "die."</p><p>It is to be able to recognize the connection between yourself and the whole and tune in to that connection in order to spread your light when one from the whole is near darkness. </p><p>I believe we are all on a journey to learn and understand our inner lights/spirits/souls and strengthen them for when the time comes to merge(death) the spirit goes where to light or darkness? (I'm just having these epiphanies as I'm typing) The more light within the spirit..then it goes to be with the light? The darker (through maya[attachment to reality and material things/gain..as if it is your only purpose..enough to be ruthless to fellow beings/illusion]-illusion created to purify the soul? the self? the WaheGuru...the highest form of self the self with all the potential waiting to be released??? again that was myself having an revelation of what maya/illusion relates to when Sri Guru Granth Sahib Ji dicusses maya..?) the soul must stay to reincarnate..and see whether it gets wrapped in the web of maya/illusion? I think i might be going off on my own tangent because I have not read the Sri Guru Granth Sahib Ji multiple times like some of my fellow Sikhis. </p><p></p><p>When I am one with waheguru I stumble upon instances and coincidences where my experiences have assisted fellow beings who have come into my life for a brief moment or for longer instances. The qualities of Waheguru are with me at that moment and guide me to assist my fellow journeyer..</p><p></p><p>I am using different words than Sri Guru Granth Sahib Ji but I hope everyone understands what I mean when I type what I'm thinking. I am trying only to help spread the word and those who may understand the way I have understood it with the vocabulary I have been bestowed with by WaheGuru. The English language has so many words for what is generally the same meaning. I hope no one takes offense who thinks that I am trying to change the essence. I am merely putting it in my own words. </p><p></p><p>Just like the Gurus I feel as if I could talk about what waheguru is for hours on end.. It is so vast. </p><p>I feel I am at peace I feel I become more poetic and speak calmly with elegance, with grace. </p><p>Thank you WaheGuru.</p><p><img src="/images/smilies/sikhsmileys/happykudi.jpg" class="smilie" loading="lazy" alt=":happykudi:" title="Happykudi :happykudi:" data-shortname=":happykudi:" /></p><p></p><p>Your insights please on my interpretations of the the word.</p></blockquote><p></p>
[QUOTE="Ajuni, post: 170152, member: 16143"] From what the Sri Guru Granth Sahib and my own existence to understand the Sri Guru Granth Sahib Ji has taught me it is that it is the ecstasy you feel within your very being in the very moments that one is truly able to breathe in beauty that surrounds them instead of stressing oneself with the reality of the world/your human situation. What I've gathered is that it is love/the feeling of love. The vibrating and electrical sensation one feels within their body/vessel, the one which makes every hair stand on end. A constant adrenaline rush, I haven't been able to harness this awareness/feeling for extended periods of time but I think with practice and contemplation of the true beauty/essence around me I can be one with this sensation. But I have only tasted a tip of the iceberg, because I am unaware of how endless this ecstasy can be. It removes hatred from my soul and allows me to engulf and send out unconditional love to people in my life who perhaps require more light in order to dispel their own darkness or who bring out the darkness in myself. We are all nirguna but we are also all surguna. These are my interpretations through my reality. peacesignkaur It is love that creates, it is love which removes hatred, it is love which overcomes obstacles. Passion is eternal love, one that does not "die." It is to be able to recognize the connection between yourself and the whole and tune in to that connection in order to spread your light when one from the whole is near darkness. I believe we are all on a journey to learn and understand our inner lights/spirits/souls and strengthen them for when the time comes to merge(death) the spirit goes where to light or darkness? (I'm just having these epiphanies as I'm typing) The more light within the spirit..then it goes to be with the light? The darker (through maya[attachment to reality and material things/gain..as if it is your only purpose..enough to be ruthless to fellow beings/illusion]-illusion created to purify the soul? the self? the WaheGuru...the highest form of self the self with all the potential waiting to be released??? again that was myself having an revelation of what maya/illusion relates to when Sri Guru Granth Sahib Ji dicusses maya..?) the soul must stay to reincarnate..and see whether it gets wrapped in the web of maya/illusion? I think i might be going off on my own tangent because I have not read the Sri Guru Granth Sahib Ji multiple times like some of my fellow Sikhis. When I am one with waheguru I stumble upon instances and coincidences where my experiences have assisted fellow beings who have come into my life for a brief moment or for longer instances. The qualities of Waheguru are with me at that moment and guide me to assist my fellow journeyer.. I am using different words than Sri Guru Granth Sahib Ji but I hope everyone understands what I mean when I type what I'm thinking. I am trying only to help spread the word and those who may understand the way I have understood it with the vocabulary I have been bestowed with by WaheGuru. The English language has so many words for what is generally the same meaning. I hope no one takes offense who thinks that I am trying to change the essence. I am merely putting it in my own words. Just like the Gurus I feel as if I could talk about what waheguru is for hours on end.. It is so vast. I feel I am at peace I feel I become more poetic and speak calmly with elegance, with grace. Thank you WaheGuru. :happykudi: Your insights please on my interpretations of the the word. [/QUOTE]
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