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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Faith And Dharama As Per Gurbani
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<blockquote data-quote="Astroboy" data-source="post: 59522" data-attributes="member: 4990"><p>Coming directly to the point:</p><p>What is Naam and Shabd ?</p><p> </p><p><strong><span style="color: magenta">Yogi Bhajan's quotes:-</span></strong></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The patterns of the Shabd Guru combine atoms of information in the smallest sound units to release the inner energy of <strong>awareness</strong> needed to guide the brain and mind through this wave of change.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">We need to develop a new habit of <strong>awareness</strong>. We must learn an inner technology to base the identity of our Self in the Infinite.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Where do the patterns of the Shabd Guru come from? They exist from the <strong>beginning</strong> of creation. They are the tides and rhythms of the movement of the creative pulse of Infinite consciousness. They vibrate in all things continually.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">These sounds and shabds are perfect to share with everyone openly without special precautions or restrictions. One student asked if he had to be initiated. He had received a mantra from some group as part of meditation training. I said no. These sounds are universal and based on the full use of your brain's potential. It is already yours. It is in your cells. The person who uses them and has the experience is the person who it belongs to. It is not about any religion or group. It is the science of sound for personal experience and development. This is very important. Repeating the Primal sounds captured in the Shabd Guru is really about listening. It is <strong>listening</strong> with wide open ears and full attention. It is really whole brain listening. It is not concentrating with a singular but robotic focus on the sounds.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">The trick is that the DNA has captured a compact code of basic units that holds the information of a pulse of the <strong>creativity</strong> of life. Exactly so the Sri Guru Granth Sahib has captured a compact quantum code of sound, structured in rhythm, that holds the information of the pulse of the creativity of Consciousness and God.</span></span></p><p> </p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: blue"><strong>Quotes from Gurbani :</strong></span></span></span></p><p> </p><p> </p><p>(1) O Nanak! through the favor of the Guru, we were saved and the ego was consumed in communion with the Shabd (Word). --Wadhans War M.3 </p><p> </p><p>(2) In egoism, the peoples of the world are being consumed--they go round the endless cycle of births and deaths. The ignorant (those attached to the cringing nature of the mind), do not realize the Shabd. They will go to the other world as dishonoured. --Siri Rag M.3 </p><p> </p><p>(3) The whole world is going astray in the egoistic assertion of I-ness. Without the Shabd (Word), there can be no release from the ego. O Nanak, by communion with the Naam, the ego is effaced and oneness with the True Lord is achieved. --Asa M.3 </p><p> </p><p>(4) In misery and pleasure, the whole world is stuck fast. All their doings are directed by assertion of egotism. Without the Shabd (Word), superstition cannot be ended, and the ego cannot be lost. --Siri Rag M.3 </p><p> </p><p>(5) All desires and attachments get singed by the Shabd. A Gurmukh finds the Heavenly Light within. --Ramkali M.1 </p><p> </p><p>True renunciation within comes through communion with Shabd alone. Nature with all her evanescent charms ceases to have attraction for the renouncer. By renouncing everything, one penetrates into the all-pervading spirit. His attachment to the environments is done away with and his bondage to matter is ended. Thus, no more births and deaths await him. Here-after the life of the senses and the glamour of the world fascinates him not, on his way to the Lord. </p><p> </p><p>The Master says: </p><p>By saturation with the true Shabd (Word), man truly renounces the ' World' and his coming and going is ended. --Maru M.3</p><p> </p><p><span style="font-family: 'Arial'">Click here > <a href="http://www.sikhnet.com/Sikhnet/Music.nsf/ace1374d5dbde2fa8725695300003f04/7972585a94fc945887256d2600792d91!OpenDocument" target="_blank"><u><span style="color: #800080">Main Andhle Ki Tek</span></u></a></span></p><p> </p><p>Translation : <a href="http://www.sikhnet.com/GurbaniKirtan/tr_1203.html" target="_blank">mai anDhulay kee tayk tayraa naam khundkaaraa</a></p><p> </p><p> </p><p> </p><p><strong><span style="color: gray">My personal opinion ?</span></strong></p><p> </p><p>Naam and Shabad are synonyms. Anhad Naad is heard from within yourself. One sure way to hear this anhad naad is : to do Parkash and Smapti of SGGS for as long as you can. When you place SGGS on your head, while performing this 'ritual', you will hear the inner sound current loud and clear. All you have to do is pay attention when Guru Ji (some call it paper guru) is resting on your head.</p><p> </p><p>After you have removed SGGS from your head, the sound becomes fainter but it remains there. It never went away, not yesterday, and never will.</p><p>Our ego is so strong that we never realised its omni-presence, omni-potence and omni-science. It is the link with our Creator. </p><p> </p><p>Thousand Apologies, that I couldn't answer your questions. I am not a giani and your questions are getting tougher on every new post.</p></blockquote><p></p>
[QUOTE="Astroboy, post: 59522, member: 4990"] Coming directly to the point: What is Naam and Shabd ? [B][COLOR=magenta]Yogi Bhajan's quotes:-[/COLOR][/B] [FONT=Times New Roman][SIZE=3]The patterns of the Shabd Guru combine atoms of information in the smallest sound units to release the inner energy of [B]awareness[/B] needed to guide the brain and mind through this wave of change.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]We need to develop a new habit of [B]awareness[/B]. We must learn an inner technology to base the identity of our Self in the Infinite.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Where do the patterns of the Shabd Guru come from? They exist from the [B]beginning[/B] of creation. They are the tides and rhythms of the movement of the creative pulse of Infinite consciousness. They vibrate in all things continually.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]These sounds and shabds are perfect to share with everyone openly without special precautions or restrictions. One student asked if he had to be initiated. He had received a mantra from some group as part of meditation training. I said no. These sounds are universal and based on the full use of your brain's potential. It is already yours. It is in your cells. The person who uses them and has the experience is the person who it belongs to. It is not about any religion or group. It is the science of sound for personal experience and development. This is very important. Repeating the Primal sounds captured in the Shabd Guru is really about listening. It is [B]listening[/B] with wide open ears and full attention. It is really whole brain listening. It is not concentrating with a singular but robotic focus on the sounds.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]The trick is that the DNA has captured a compact code of basic units that holds the information of a pulse of the [B]creativity[/B] of life. Exactly so the Sri Guru Granth Sahib has captured a compact quantum code of sound, structured in rhythm, that holds the information of the pulse of the creativity of Consciousness and God.[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3][COLOR=blue][B]Quotes from Gurbani :[/B][/COLOR][/SIZE][/FONT] (1) O Nanak! through the favor of the Guru, we were saved and the ego was consumed in communion with the Shabd (Word). --Wadhans War M.3 (2) In egoism, the peoples of the world are being consumed--they go round the endless cycle of births and deaths. The ignorant (those attached to the cringing nature of the mind), do not realize the Shabd. They will go to the other world as dishonoured. --Siri Rag M.3 (3) The whole world is going astray in the egoistic assertion of I-ness. Without the Shabd (Word), there can be no release from the ego. O Nanak, by communion with the Naam, the ego is effaced and oneness with the True Lord is achieved. --Asa M.3 (4) In misery and pleasure, the whole world is stuck fast. All their doings are directed by assertion of egotism. Without the Shabd (Word), superstition cannot be ended, and the ego cannot be lost. --Siri Rag M.3 (5) All desires and attachments get singed by the Shabd. A Gurmukh finds the Heavenly Light within. --Ramkali M.1 True renunciation within comes through communion with Shabd alone. Nature with all her evanescent charms ceases to have attraction for the renouncer. By renouncing everything, one penetrates into the all-pervading spirit. His attachment to the environments is done away with and his bondage to matter is ended. Thus, no more births and deaths await him. Here-after the life of the senses and the glamour of the world fascinates him not, on his way to the Lord. The Master says: By saturation with the true Shabd (Word), man truly renounces the ' World' and his coming and going is ended. --Maru M.3 [FONT=Arial]Click here > [URL="http://www.sikhnet.com/Sikhnet/Music.nsf/ace1374d5dbde2fa8725695300003f04/7972585a94fc945887256d2600792d91!OpenDocument"][U][COLOR=#800080]Main Andhle Ki Tek[/COLOR][/U][/URL][/FONT] Translation : [url=http://www.sikhnet.com/GurbaniKirtan/tr_1203.html]mai anDhulay kee tayk tayraa naam khundkaaraa[/url] [B][COLOR=gray]My personal opinion ?[/COLOR][/B] Naam and Shabad are synonyms. Anhad Naad is heard from within yourself. One sure way to hear this anhad naad is : to do Parkash and Smapti of SGGS for as long as you can. When you place SGGS on your head, while performing this 'ritual', you will hear the inner sound current loud and clear. All you have to do is pay attention when Guru Ji (some call it paper guru) is resting on your head. After you have removed SGGS from your head, the sound becomes fainter but it remains there. It never went away, not yesterday, and never will. Our ego is so strong that we never realised its omni-presence, omni-potence and omni-science. It is the link with our Creator. Thousand Apologies, that I couldn't answer your questions. I am not a giani and your questions are getting tougher on every new post. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Faith And Dharama As Per Gurbani
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