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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Faith And Dharama As Per Gurbani
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<blockquote data-quote="harpreetsingh" data-source="post: 59341" data-attributes="member: 5138"><p>Respected Friend,</p><p> </p><p>Your appreciation Of SGGS and scripture is vast and you can take an overall macro view of the Granth Sahib. But we are at micro level i.e. understanding the meaning of each line at a time and then proceeding ahead. You must have started appreciating Gurbani for quite some time. I have taken up the study only recently and hence some lines appear confusing to me. The area of conflict and confusion is always in relation to namm ,shabad or akhar. </p><p> </p><p>After going thru. some posts it appears that these are synonyms. But on referring back to the SGGS ji things sometime are not clear. I shall quote various posts of this site to support that I have stated above. It would be very kind of you if you could continue to guide me/us thru. this thread so far as naam/shabad/word of shabad/akhar is concerned.</p><p> </p><p>The following line is from Japji sahib:</p><p> </p><p><span style="color: blue"><span style="font-family: 'GurbaniAkharThick'">AKrI nwmu AKrI swlwh ] </span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(4-7, jpu, mÚ 1)</span></span></span></p><p><span style="font-family: 'Tahoma'"><span style="color: blue">From the Word, comes the Naam; from the Word, comes Your Praise.</span></span></p><p> </p><p>Doubt No.1</p><p></p><p><span style="font-family: 'Tahoma'"><span style="color: black">1.What should we imply from the above line.?</span></span></p><p>and Is Naam not the Name of the almighty? </p><p>Doubt No.2</p><p>Can we not take 'waheguru' as a universal indica of 'naam' and do its jaap or simran. </p><p> </p><p>The following line makes it look that naam is bestowed upon as as a blessing by the Guru. </p><p>Doubt No.3</p><p>Who is Guru in the context of the current discussion? Is SGGS ji or the Almighty ?</p><p> </p><p><span style="font-family: 'Tahoma'"><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'">iniq Aihinis hir pRBu syivAw sqguir dIAw nwmu ]2] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(21-11, isrIrwgu, mÚ 1)</span></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-family: 'Tahoma'">Day and night, continually serve the Lord God; the True Guru has given the Naam. ||2||</span></span></p><p> <span style="font-family: 'Tahoma'"></span></p><p><span style="font-family: 'Tahoma'"><span style="font-family: 'Tahoma'">Would be garteful if things are explained in terms of teaching a person who is beginning to learn the Bani.</span></span></p><p> <span style="font-family: 'Tahoma'"></span></p><p><span style="font-family: 'Tahoma'"><span style="font-family: 'Tahoma'">I shall keep on posting my doubts as and when I have.</span></span></p><p> <span style="font-family: 'Tahoma'"></span></p><p><span style="font-family: 'Tahoma'"><span style="font-family: 'Tahoma'">Regards to all.</span></span></p><p> <span style="font-family: 'Tahoma'"></span></p><p> <span style="font-family: 'Tahoma'"></span></p><p><span style="font-family: 'Tahoma'"></span></p></blockquote><p></p>
[QUOTE="harpreetsingh, post: 59341, member: 5138"] Respected Friend, Your appreciation Of SGGS and scripture is vast and you can take an overall macro view of the Granth Sahib. But we are at micro level i.e. understanding the meaning of each line at a time and then proceeding ahead. You must have started appreciating Gurbani for quite some time. I have taken up the study only recently and hence some lines appear confusing to me. The area of conflict and confusion is always in relation to namm ,shabad or akhar. After going thru. some posts it appears that these are synonyms. But on referring back to the SGGS ji things sometime are not clear. I shall quote various posts of this site to support that I have stated above. It would be very kind of you if you could continue to guide me/us thru. this thread so far as naam/shabad/word of shabad/akhar is concerned. The following line is from Japji sahib: [COLOR=blue][FONT=GurbaniAkharThick]AKrI nwmu AKrI swlwh ] [/FONT][COLOR=green][FONT=AnmolLipiHeavy](4-7, jpu, mÚ 1)[/FONT][/COLOR][/COLOR] [FONT=Tahoma][COLOR=blue]From the Word, comes the Naam; from the Word, comes Your Praise.[/COLOR][/FONT] Doubt No.1 [FONT=Tahoma][COLOR=black]1.What should we imply from the above line.?[/COLOR][/FONT] and Is Naam not the Name of the almighty? Doubt No.2 Can we not take 'waheguru' as a universal indica of 'naam' and do its jaap or simran. The following line makes it look that naam is bestowed upon as as a blessing by the Guru. Doubt No.3 Who is Guru in the context of the current discussion? Is SGGS ji or the Almighty ? [FONT=Tahoma][COLOR=#800000][FONT=GurbaniAkharThick]iniq Aihinis hir pRBu syivAw sqguir dIAw nwmu ]2] [/FONT][/COLOR][COLOR=green][FONT=AnmolLipiHeavy](21-11, isrIrwgu, mÚ 1)[/FONT][/COLOR] [FONT=Tahoma]Day and night, continually serve the Lord God; the True Guru has given the Naam. ||2||[/FONT] [FONT=Tahoma]Would be garteful if things are explained in terms of teaching a person who is beginning to learn the Bani.[/FONT] [FONT=Tahoma]I shall keep on posting my doubts as and when I have.[/FONT] [FONT=Tahoma]Regards to all.[/FONT] [/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Faith And Dharama As Per Gurbani
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