☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Detachment? Is It Misunderstood?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Sikh80" data-source="post: 75873" data-attributes="member: 5290"><p style="text-align: left"><span style="font-family: 'Gurbaniwebthick'"><span style="color: Blue"><span style="font-family: 'Verdana'">The following shabad is in perfect alignment with the theory part discussed above. Verily it consolidates the concept of equipoise i.e one who is not affected by the diagonally opposite qualities. Attainment of this state shall lead to the final merger.I do not know if one should practice it or do something else. It shall be as per the Guru ji's advice. We, the mortals, can be helpful to this extent only. Beyond this lies the practice of the principles in real life.</span></span></span></p> <p style="text-align: left"><span style="font-family: 'Gurbaniwebthick'"><span style="color: Blue"></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-family: 'Gurbaniwebthick'"><span style="color: Blue"> soriT mhlw 9 ] <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(633-15)</span></span></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><strong>Sorat'h, Ninth Mehl:</strong></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-family: 'Gurbaniwebthick'"><span style="color: Blue"> jo nru duK mY duKu nhI mwnY ] <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(633-15, soriT, mÚ 9)</span></span></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><strong>That man, who in the midst of pain, does not feel pain,</strong></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-family: 'Gurbaniwebthick'"><span style="color: Blue"> suK snyhu Aru BY nhI jw kY kMcn mwtI mwnY ]1] rhwau ] <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(633-16, soriT, mÚ 9)</span></span></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><strong>who is not affected by pleasure, affection or fear, and who looks alike upon gold and</strong> dust;||1||Pause||</p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-family: 'Gurbaniwebthick'"><span style="color: Blue"> nh inMidAw nh ausqiq jw kY loBu mohu AiBmwnw ] <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(633-16, soriT, mÚ 9)</span></span></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><strong>Who is not swayed by either slander or praise, nor affected by greed, attachment or pride;</strong></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-family: 'Gurbaniwebthick'"><span style="color: Blue"> hrK sog qy rhY inAwrau nwih mwn Apmwnw ]1] <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(633-17, soriT, mÚ 9)</span></span></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><strong>who remains unaffected by joy and sorrow, honor and dishonor;||1||</strong></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-family: 'Gurbaniwebthick'"><span style="color: Blue"> Awsw mnsw sgl iqAwgY jg qy rhY inrwsw ] <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(633-17, soriT, mÚ 9)</span></span></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><strong>who renounces all hopes and desires and remains desireless in the world;</strong></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-family: 'Gurbaniwebthick'"><span style="color: Blue"> kwmu k®oDu ijh prsY nwhin iqh Git bRhmu invwsw ]2] <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(633-18, soriT, mÚ 9)</span></span></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><strong>who is not touched by sexual desire or anger - within his heart, God dwells. ||2||</strong></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-family: 'Gurbaniwebthick'"><span style="color: Blue">gur ikrpw ijh nr kau kInI iqh ieh jugiq pCwnI ] <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(633-19, soriT, mÚ 9)</span></span></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><strong>That man, blessed by Guru's Grace, understands this way.</strong></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-family: 'Gurbaniwebthick'"><span style="color: Blue"> nwnk lIn BieE goibMd isauijau pwnI sMig pwnI ]3]11] <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(633-19, soriT, mÚ 9)</span></span></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><strong>O Nanak, he merges with the Lord of the Universe, like water with water. ||3||11||</strong></p> <p style="text-align: center"><strong></strong></p> <p style="text-align: center"><strong></strong></p> <p style="text-align: center"><strong></strong></p> <p style="text-align: center"><strong>--------------------------------------------</strong></p> <p style="text-align: center"><strong>~~~~~~~~~~~~~~~~~~~~~</strong></p> <p style="text-align: center"><strong>~~~~~~~~~~~~~~~~</strong></p> <p style="text-align: center"><strong>~~~~~~~~~~~~</strong></p> <p style="text-align: center"><strong>~~~~~~~~~~~</strong></p> <p style="text-align: center"><strong>~~~~~~~~</strong></p> <p style="text-align: center"><strong>~~~~~~~~</strong></p> <p style="text-align: center"><strong>~~~~~~</strong></p> <p style="text-align: center"><strong></strong><p style="text-align: center"><span style="color: Blue">Bani speaks of only one aspect, although listeners may interpret it differently according to their own individual predilections.</span></p> <p style="text-align: center"><span style="color: Blue">Gurudwara creates an atmosphere conducive to a spiritual experience. This is the first step of a process meant to alter the state of one's mind, to bring it to a state where the internal turmoil subsides for a duration. The spiritual vibrations of the Gurudwara's atmosphere lift the soul to a level where it becomes capable of connecting with the divinity. It essentially prepares the person for what he has come there for. </span></p> <p style="text-align: center"></p> <p style="text-align: center">~~~~~~~~~~~~~~</p> <p style="text-align: center">~~~~~~~~~~~~~~~~~~~~~~~</p> <p style="text-align: center">~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~</p> <p style="text-align: center">~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~</p> <p style="text-align: center"></p> </p></blockquote><p></p>
[QUOTE="Sikh80, post: 75873, member: 5290"] [LEFT][FONT=Gurbaniwebthick][COLOR=Blue][FONT=Verdana]The following shabad is in perfect alignment with the theory part discussed above. Verily it consolidates the concept of equipoise i.e one who is not affected by the diagonally opposite qualities. Attainment of this state shall lead to the final merger.I do not know if one should practice it or do something else. It shall be as per the Guru ji's advice. We, the mortals, can be helpful to this extent only. Beyond this lies the practice of the principles in real life.[/FONT] [/COLOR][/FONT][/LEFT] [CENTER] [FONT=Gurbaniwebthick][COLOR=Blue] soriT mhlw 9 ] [COLOR=green][FONT=AnmolLipiHeavy](633-15)[/FONT][/COLOR][/COLOR][/FONT] [B]Sorat'h, Ninth Mehl:[/B] [FONT=Gurbaniwebthick][COLOR=Blue] jo nru duK mY duKu nhI mwnY ] [COLOR=green][FONT=AnmolLipiHeavy](633-15, soriT, mÚ 9)[/FONT][/COLOR][/COLOR][/FONT] [B]That man, who in the midst of pain, does not feel pain,[/B] [FONT=Gurbaniwebthick][COLOR=Blue] suK snyhu Aru BY nhI jw kY kMcn mwtI mwnY ]1] rhwau ] [COLOR=green][FONT=AnmolLipiHeavy](633-16, soriT, mÚ 9)[/FONT][/COLOR][/COLOR][/FONT] [B]who is not affected by pleasure, affection or fear, and who looks alike upon gold and[/B] dust;||1||Pause|| [FONT=Gurbaniwebthick][COLOR=Blue] nh inMidAw nh ausqiq jw kY loBu mohu AiBmwnw ] [COLOR=green][FONT=AnmolLipiHeavy](633-16, soriT, mÚ 9)[/FONT][/COLOR][/COLOR][/FONT] [B]Who is not swayed by either slander or praise, nor affected by greed, attachment or pride;[/B] [FONT=Gurbaniwebthick][COLOR=Blue] hrK sog qy rhY inAwrau nwih mwn Apmwnw ]1] [COLOR=green][FONT=AnmolLipiHeavy](633-17, soriT, mÚ 9)[/FONT][/COLOR][/COLOR][/FONT] [B]who remains unaffected by joy and sorrow, honor and dishonor;||1||[/B] [FONT=Gurbaniwebthick][COLOR=Blue] Awsw mnsw sgl iqAwgY jg qy rhY inrwsw ] [COLOR=green][FONT=AnmolLipiHeavy](633-17, soriT, mÚ 9)[/FONT][/COLOR][/COLOR][/FONT] [B]who renounces all hopes and desires and remains desireless in the world;[/B] [FONT=Gurbaniwebthick][COLOR=Blue] kwmu k®oDu ijh prsY nwhin iqh Git bRhmu invwsw ]2] [COLOR=green][FONT=AnmolLipiHeavy](633-18, soriT, mÚ 9)[/FONT][/COLOR][/COLOR][/FONT] [B]who is not touched by sexual desire or anger - within his heart, God dwells. ||2||[/B] [FONT=Gurbaniwebthick][COLOR=Blue]gur ikrpw ijh nr kau kInI iqh ieh jugiq pCwnI ] [COLOR=green][FONT=AnmolLipiHeavy](633-19, soriT, mÚ 9)[/FONT][/COLOR][/COLOR][/FONT] [B]That man, blessed by Guru's Grace, understands this way.[/B] [FONT=Gurbaniwebthick][COLOR=Blue] nwnk lIn BieE goibMd isauijau pwnI sMig pwnI ]3]11] [COLOR=green][FONT=AnmolLipiHeavy](633-19, soriT, mÚ 9)[/FONT][/COLOR][/COLOR][/FONT] [B]O Nanak, he merges with the Lord of the Universe, like water with water. ||3||11|| -------------------------------------------- ~~~~~~~~~~~~~~~~~~~~~ ~~~~~~~~~~~~~~~~ ~~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~ ~~~~~~~~ ~~~~~~ [/B][CENTER][COLOR=Blue]Bani speaks of only one aspect, although listeners may interpret it differently according to their own individual predilections. Gurudwara creates an atmosphere conducive to a spiritual experience. This is the first step of a process meant to alter the state of one's mind, to bring it to a state where the internal turmoil subsides for a duration. The spiritual vibrations of the Gurudwara's atmosphere lift the soul to a level where it becomes capable of connecting with the divinity. It essentially prepares the person for what he has come there for. [/COLOR] ~~~~~~~~~~~~~~ ~~~~~~~~~~~~~~~~~~~~~~~ ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ [/CENTER] [/CENTER] [/QUOTE]
Insert quotes…
Verification
Post reply
Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Detachment? Is It Misunderstood?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top