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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Luckysingh" data-source="post: 199742" data-attributes="member: 16886"><p>Sherdil reply </p><p> </p><p>He learnt how to close the doors/holes that let the vices sneak through.</p><p>This shabad doesn't specify how, but many other Kabir shabads talk about his simran and going within.</p><p>You mentioned he obtained the gyan- this is the outer gyan that you gain by LEARNING... The learning tells you the 'what' and the 'how'.</p><p>The REALIZATION happens within, after the outer gyan. BUT.. then also comes the Inner gyan or divine knowledge that reveals the TRUTH.</p><p> </p><p>LEARNING is done outwardly,or outside the box!</p><p>REALIZATION happens within, when you go antarghat and deep within your Mind and soul.</p><p>Maintaing your dhyan to realise does not take effort but it happens spontaneously and this becomes an effortless continuous meditation. But in early stages you have to make serious effort to settle and purify your mind and Guru Nanak ji in SIDH GOSHT says that it is like chewing iron.</p><p> </p><p>Anhad naad as you mention happens ALL the time 24/7 and it has done ''Aad Jugadh'</p><p>But yes, in early stages people only get the connection at times of simran.</p><p> </p><p></p><p> </p><p>Sherdil reply..</p><p> </p><p></p><p>Sherdil reply </p><p> </p><p></p><p> </p><p>Sherdil reply </p><p> </p><p>Thank you for answering the above questions.</p><p>I know they were direct and sharp....but you answered them calmly which shows your confidence and faith in gurbani.</p><p>None us can say who is right or wrong... but I always look for some contradictions when i'm interpreting... and if there is any or any sort of doubt.... then I know I'm wrong.. </p><p>My questions above were actually to help notice any contradictions.. because my take is slightly different to yours.... but the end result could be more or less similar..</p><p> </p><p><strong>Pitcher</strong>=body</p><p><strong>Jal</strong>= maya world ocean..</p><p><strong>Deer</strong>= vices, vikaars</p><p><strong>Hole</strong>= of the 9 doors</p><p><strong>Lotus= </strong>Pure atma/soul/paramatma within us.</p><p> </p><p> </p><p>I'm not going to give an explanation of the whole shabad here, because it will be off topic.</p><p>I do have one in my notes, and I may decide to post it as a new topic at some time.</p><p> </p><p>Thank you again for making a genuine and sincere effort to answer my poking questions, unlike others that refuse to respond sensibly.</p><p> </p><p><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p></blockquote><p></p>
[QUOTE="Luckysingh, post: 199742, member: 16886"] Sherdil reply He learnt how to close the doors/holes that let the vices sneak through. This shabad doesn't specify how, but many other Kabir shabads talk about his simran and going within. You mentioned he obtained the gyan- this is the outer gyan that you gain by LEARNING... The learning tells you the 'what' and the 'how'. The REALIZATION happens within, after the outer gyan. BUT.. then also comes the Inner gyan or divine knowledge that reveals the TRUTH. LEARNING is done outwardly,or outside the box! REALIZATION happens within, when you go antarghat and deep within your Mind and soul. Maintaing your dhyan to realise does not take effort but it happens spontaneously and this becomes an effortless continuous meditation. But in early stages you have to make serious effort to settle and purify your mind and Guru Nanak ji in SIDH GOSHT says that it is like chewing iron. Anhad naad as you mention happens ALL the time 24/7 and it has done ''Aad Jugadh' But yes, in early stages people only get the connection at times of simran. Sherdil reply.. Sherdil reply Sherdil reply Thank you for answering the above questions. I know they were direct and sharp....but you answered them calmly which shows your confidence and faith in gurbani. None us can say who is right or wrong... but I always look for some contradictions when i'm interpreting... and if there is any or any sort of doubt.... then I know I'm wrong.. My questions above were actually to help notice any contradictions.. because my take is slightly different to yours.... but the end result could be more or less similar.. [B]Pitcher[/B]=body [B]Jal[/B]= maya world ocean.. [B]Deer[/B]= vices, vikaars [B]Hole[/B]= of the 9 doors [B]Lotus= [/B]Pure atma/soul/paramatma within us. I'm not going to give an explanation of the whole shabad here, because it will be off topic. I do have one in my notes, and I may decide to post it as a new topic at some time. Thank you again for making a genuine and sincere effort to answer my poking questions, unlike others that refuse to respond sensibly. :) [/QUOTE]
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