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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 199452" data-attributes="member: 138"><p>Lucky ji:</p><p></p><p>Guru Fateh.</p><p></p><p>I never implied that. I used a comparison that transitory highs are like drug addicts' highs those who parrot some mantar repeatedly and mechanically. I never accused anyone of being a parrot here nor did I imply that towards anyone. Guru Nanak was also against any mechanical rituals as mentioned in my other post here. Gurbani talks about how parroting is futile in many verses. As I said many times and it needs repeating here that personal experiences are personal ones only. Period.</p><p></p><p>Now, if anyone in this forum considers him/herself a parrot then we can talk further about it. So, please re- read my posts again rather than trying to imply something that was never mentioned by me nor intended.</p><p> </p><p></p><p></p><p>You are making things up here, my friend. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> I will not judge that being gurmat or manmat. That is for you to decide. In fact I never mentioned those words ever in my posts.</p><p> </p><p></p><p></p><p>I am glad you rethought your thought process which is always good. I am not here to judge any drug addicts and what made them do that. You mentioned above that you have helped drug addicts in your life. As you have, then you must realise that people who help them do not judge them either way.</p><p> </p><p></p><p></p><p>I have no idea what you mean by the above. </p><p> </p><p></p><p></p><p>I have no idea what Harry means. You have to ask him. I have always used Me-ism as opposite of being selfless. You may check my other posts in this forum regarding the usage.</p><p></p><p></p><p></p><p>I haven't the faintest notion what the higher self means nor would I attempt to define it because it is beyond my limited understanding.</p><p> </p><p></p><p></p><p></p><p>Yes, the 3 legged stool is Naam Japnah, Kirat Karni and Vand kei Shaknah.</p><p></p><p>It is interesting to notice that you are implying/assuming things which were never mentioned rather than asking me what I understand by Naam Japnah which could differ from your understanding. So, I would urge you not to make your understanding of the term as the universal meaning.</p><p></p><p>Please read what Naam Japnah means to me in many of my posts here where I have also quoted a verse from Jap to express my understanding:</p><p>Gaviei, Suniei, Mann Rakhiei Bhaoh.</p><p></p><p>Please stop assuming things and feel free to ask questions. That is what Sikhi is based on.</p><p></p><p>Thanks and Regards</p><p></p><p>Tejwant Singh</p><p></p><p>PS: You asked Sherdil about the 9 dvaars. If you do not know what they are in a tangible manner according to Anand, then please do not hesitate to ask.</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 199452, member: 138"] Lucky ji: Guru Fateh. I never implied that. I used a comparison that transitory highs are like drug addicts' highs those who parrot some mantar repeatedly and mechanically. I never accused anyone of being a parrot here nor did I imply that towards anyone. Guru Nanak was also against any mechanical rituals as mentioned in my other post here. Gurbani talks about how parroting is futile in many verses. As I said many times and it needs repeating here that personal experiences are personal ones only. Period. Now, if anyone in this forum considers him/herself a parrot then we can talk further about it. So, please re- read my posts again rather than trying to imply something that was never mentioned by me nor intended. You are making things up here, my friend. :) I will not judge that being gurmat or manmat. That is for you to decide. In fact I never mentioned those words ever in my posts. I am glad you rethought your thought process which is always good. I am not here to judge any drug addicts and what made them do that. You mentioned above that you have helped drug addicts in your life. As you have, then you must realise that people who help them do not judge them either way. I have no idea what you mean by the above. I have no idea what Harry means. You have to ask him. I have always used Me-ism as opposite of being selfless. You may check my other posts in this forum regarding the usage. I haven't the faintest notion what the higher self means nor would I attempt to define it because it is beyond my limited understanding. Yes, the 3 legged stool is Naam Japnah, Kirat Karni and Vand kei Shaknah. It is interesting to notice that you are implying/assuming things which were never mentioned rather than asking me what I understand by Naam Japnah which could differ from your understanding. So, I would urge you not to make your understanding of the term as the universal meaning. Please read what Naam Japnah means to me in many of my posts here where I have also quoted a verse from Jap to express my understanding: Gaviei, Suniei, Mann Rakhiei Bhaoh. Please stop assuming things and feel free to ask questions. That is what Sikhi is based on. Thanks and Regards Tejwant Singh PS: You asked Sherdil about the 9 dvaars. If you do not know what they are in a tangible manner according to Anand, then please do not hesitate to ask. [/QUOTE]
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