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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What dalip singh namdhari is saying that dehdhari is the guru according to gurbani.
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<blockquote data-quote="DrSSLaungia" data-source="post: 221624" data-attributes="member: 25156"><p>In a Forum <a href="https://l.facebook.com/l.php?u=https%3A%2F%2FQUORA.COM%2F%3Ffbclid%3DIwAR0tX0Cnaq4jZ74jr9XsGttGLkzgIarjvy6BUxlUZuI4aCs38HrOkSYXLJs&h=AT348U5Re6G4G38iXcbiIKjNmdMFWT_K1k9QOlCNaYSLqJqXS2n2XuS_QvWgcIBtb6i4mMS-Oenl7GkyAX2vZ99qw5venTmB1G3l3j6MPaN5z0o_UZ4tqA4PeXzyvs3YKkU&__tn__=-UK-R&c[0]=AT0crNx5gCuXdkrsrR6IwI7MIkD2AqBLoWxHD8B7S8absUoYary3NuqXWassz9uZnG_wVbXrV8Qb_ZE1jDymLv5koaZ032p356npKupqq3HaOuu6eBrTVt1cLLqde0rhXJ35WLDYKvBkjlp9w7oDBQXMPg" target="_blank">QUORA.COM</a> there was a question asked Who is the True Guru of Sikhs Shabad (Naam) or SGGS. But some Ankasha Rawat very mischievously making reference to many irrelevant versions of Janam Sakhis and other places tried to establish in Sikhs Human are True Guru and Kabir was Guru of Guru Nanak dev ji. Similar attempt is being made in this narration. So to make the answer proper, I tried to address the matter as per my understanding of Gurmat, of course not involving Gurbani contexts as the readers are mostly common man. My answer as comment is as follows and the Senior members of SPN are solicited to comment in more constructive manner.</p><p> It seems Akhansha Rawat has purposely given a mischievous reply or Totally Ignorant of Sikh Philosophy, but I found the repeat here again. Any way I must try to undo the Damage done in such manners. To start the answer for this question, I must narrate a Interaction between learned Siddh - Naths of Himalaya heights, having ages of centuries doing Miracles having extra ordinary power, and Baba Nanak . When Baba Nanak in his journey to Himalaya heights came across very learned and Proud Siddhs - Naths. They seeing Baba Nanak’s young in chronological age asked him Oh lad how could you reach at such heights among us for discourse & discussion, WHO IS YOUR GUROO. Baba Nanak replied to those learned people my Guroo. “Shabad Guroo, Surat Dhun Chela” This means my Guroo is the Shabad (word) of wisdom and my Consciousness (Surat) is the disciple of the Echo of the Shabad Guroo. Which means Baba Nanak made it clear for me Wisdom of ONENESS is Guroo not Human. Human can be only bearer and conveyor of the word. SO THIS IS TRUE FOR ALL SIKHS TILL DATE. To elaborate it further there are words Guroo, Guru, Satguroo, Satgur, in Sikh Philosophy. The words Guroo are bearers or conveyors which could be a human, spoken word, or written Script, but for this race, caste & creed, religion and Language is not specific. The Guroo is bearer and/or conveyor of the GURU or SATGURU. Now GURU is the Wisdom and SATGURU is the Wisdom of ONENESS establishing the relationship of every particle to ONE creator for this Baba Nanak started educating masses (SIKHS) with EKONKAR. Now the Wisdom by Vedic system in Indian Subcontinent Focuses on Omkar which expresses Trimurtee the Brahma Vishnu Mahesh three creators/Gods or even three dimensions of Maya. But Baba Nanak started with expression of the Wisdom of ONENESS by placing digit one before the traditional Omkar making it Ekonkar meaning Creator is ONE and all the Creation is from ONE, the creation with the Creator becomes ONENESS. Baba Nanak expressed ONENESS from EKONKAR further in first Gurbani by him the JAPUJI SAHIB. NOW IT MUST BE LOUD AND CLEAR TO ALL THAT GURBANI IN ENTIRE SH: GURU GRANTH SAHIB IS FURHTER EXPRESION OF EKONKAR & JAPUJI SAHIB. All the Sikh Guroo Sahiban were the expression and bearer of the principals, philosophy teachings of Baba Nanak (the same Jot) without any difference. NOW IT MUST BE LOUD AND CLEAR THAT ALL GUROO SAHIBAN RESPECTED THE GURBANI AND KEPT ADDING IN TO IT AS PER GUIDE LINES OF JAPUJI SAHIB OR SAY EXPRESSIONS OF BABA NANAK. ONLY SIX GUROO SAHIBAN FROM FIRST TO FIFTH GUROO SAHIB AND NINTH GUROO SAHIB HAVE CONTRIBUTED TO THE GURBANI IN SGGS. FIFTH GUROO ARJAN DEV JI COMPILED AND EDITED FOR THE FIRST TIME THE GURBANI OF EARLIER GUROO SAHIB AND HIS OWN GURBANI AND THE COMPILATION IS CALLED ADI GRANTH SAHIB. Sh: Guroo Arjan dev ji picked up Gurbani from Fifteen Bhagats ( Baba Farid and Kabir Muslim and all rest Hindu)He picked up the bani of all these Bhagats and three Sikhs Ten Bhatas who were in tandem (Similar in expression of ONENESS) with Gurbani. THE TENTH GUROO SH: GUROO GOBIND SINGH JI EDITED THE FINAL VERSION OF SH; GURU GRANTH SAHIB JI BY PRONOUCING ORALY TO THE WRITERS AND INCLUDED THE GURBANI OF NINTH GUROO SH: GUROO TEG BAHADUR JI. SH; GUROO GOBIND SINGH JI IN ACCORDANCE WITH THE DEFINITION OF GUROO BY BABA NANAK (SHABAD GUROO), FOR ALL THE COMING TIMES STOPPED THE HUMAN GUROO TRADITION AND MADE SH; GURU GRANTH SAHIB JI AS SHABAD GUROO ( THE BEARER OF GURBANI) THE GUROO OF SIKHS FOR EVER, PRONOUCING “AGYA BHAEE AKAL KI, TABE CHALAYO PANTH, SABH SIKHAN KO HUKAM HAI GUROO MANAYO GRANTH. One must learn from Sikh history, Biographies and traditions that all the Guroo Sahiban acted as directors, preachers, teachers, educators, illuminators, warriors and LEADERS to masses but never gave themselves importance above the Gurbani. Even in Gurbani at several places it is made very clear that Gurbani is Guroo none else. Bani hai Guroo, Guroo, hai bani Vich bani amrit sare Gurbani kahe Sewak jan mane partakh guroo Nistare. FURTHER TO GIVE IMPORTANCE TO SHABAD GUROO, ACROSS THE SGGS NO WHERE THE GURBANI INCLUDES THE NAMES OF SIX GUROO SAHIBAN CONTRIBUTING TO GURBANI. ONLY MAHALA 1, 2, 3, 4, 5, 9TH ARE GIVEN TO INDICATE THE GURBANI CONTRIBUTED BY WHICH GUROO SAHIBAN. AFTER THE COMPILIATION OF ADI GRANTH BY 5TH GUROO SAHIB ALL GUROO SAHIB HAD THEIR SEATS LOWER TO ADI GRANTH SAHIB (POTHI SAHIB) IN MARK OF RESPECT. IN CONCLUSION HUMAN GURUOO AND THE SHABAD GUROO,SGGS ARE BEARERS/CONVEYORS OF GURU/WISDOM OF ONENESS THE TRUE GURU OF SIKHS. ANY DISCUSSION QUESTIONS BY READERS OF THIS COMMENT ARE WELCOME.</p></blockquote><p></p>
[QUOTE="DrSSLaungia, post: 221624, member: 25156"] In a Forum [URL='https://l.facebook.com/l.php?u=https%3A%2F%2FQUORA.COM%2F%3Ffbclid%3DIwAR0tX0Cnaq4jZ74jr9XsGttGLkzgIarjvy6BUxlUZuI4aCs38HrOkSYXLJs&h=AT348U5Re6G4G38iXcbiIKjNmdMFWT_K1k9QOlCNaYSLqJqXS2n2XuS_QvWgcIBtb6i4mMS-Oenl7GkyAX2vZ99qw5venTmB1G3l3j6MPaN5z0o_UZ4tqA4PeXzyvs3YKkU&__tn__=-UK-R&c[0]=AT0crNx5gCuXdkrsrR6IwI7MIkD2AqBLoWxHD8B7S8absUoYary3NuqXWassz9uZnG_wVbXrV8Qb_ZE1jDymLv5koaZ032p356npKupqq3HaOuu6eBrTVt1cLLqde0rhXJ35WLDYKvBkjlp9w7oDBQXMPg']QUORA.COM[/URL] there was a question asked Who is the True Guru of Sikhs Shabad (Naam) or SGGS. But some Ankasha Rawat very mischievously making reference to many irrelevant versions of Janam Sakhis and other places tried to establish in Sikhs Human are True Guru and Kabir was Guru of Guru Nanak dev ji. Similar attempt is being made in this narration. So to make the answer proper, I tried to address the matter as per my understanding of Gurmat, of course not involving Gurbani contexts as the readers are mostly common man. My answer as comment is as follows and the Senior members of SPN are solicited to comment in more constructive manner. It seems Akhansha Rawat has purposely given a mischievous reply or Totally Ignorant of Sikh Philosophy, but I found the repeat here again. Any way I must try to undo the Damage done in such manners. To start the answer for this question, I must narrate a Interaction between learned Siddh - Naths of Himalaya heights, having ages of centuries doing Miracles having extra ordinary power, and Baba Nanak . When Baba Nanak in his journey to Himalaya heights came across very learned and Proud Siddhs - Naths. They seeing Baba Nanak’s young in chronological age asked him Oh lad how could you reach at such heights among us for discourse & discussion, WHO IS YOUR GUROO. Baba Nanak replied to those learned people my Guroo. “Shabad Guroo, Surat Dhun Chela” This means my Guroo is the Shabad (word) of wisdom and my Consciousness (Surat) is the disciple of the Echo of the Shabad Guroo. Which means Baba Nanak made it clear for me Wisdom of ONENESS is Guroo not Human. Human can be only bearer and conveyor of the word. SO THIS IS TRUE FOR ALL SIKHS TILL DATE. To elaborate it further there are words Guroo, Guru, Satguroo, Satgur, in Sikh Philosophy. The words Guroo are bearers or conveyors which could be a human, spoken word, or written Script, but for this race, caste & creed, religion and Language is not specific. The Guroo is bearer and/or conveyor of the GURU or SATGURU. Now GURU is the Wisdom and SATGURU is the Wisdom of ONENESS establishing the relationship of every particle to ONE creator for this Baba Nanak started educating masses (SIKHS) with EKONKAR. Now the Wisdom by Vedic system in Indian Subcontinent Focuses on Omkar which expresses Trimurtee the Brahma Vishnu Mahesh three creators/Gods or even three dimensions of Maya. But Baba Nanak started with expression of the Wisdom of ONENESS by placing digit one before the traditional Omkar making it Ekonkar meaning Creator is ONE and all the Creation is from ONE, the creation with the Creator becomes ONENESS. Baba Nanak expressed ONENESS from EKONKAR further in first Gurbani by him the JAPUJI SAHIB. NOW IT MUST BE LOUD AND CLEAR TO ALL THAT GURBANI IN ENTIRE SH: GURU GRANTH SAHIB IS FURHTER EXPRESION OF EKONKAR & JAPUJI SAHIB. All the Sikh Guroo Sahiban were the expression and bearer of the principals, philosophy teachings of Baba Nanak (the same Jot) without any difference. NOW IT MUST BE LOUD AND CLEAR THAT ALL GUROO SAHIBAN RESPECTED THE GURBANI AND KEPT ADDING IN TO IT AS PER GUIDE LINES OF JAPUJI SAHIB OR SAY EXPRESSIONS OF BABA NANAK. ONLY SIX GUROO SAHIBAN FROM FIRST TO FIFTH GUROO SAHIB AND NINTH GUROO SAHIB HAVE CONTRIBUTED TO THE GURBANI IN SGGS. FIFTH GUROO ARJAN DEV JI COMPILED AND EDITED FOR THE FIRST TIME THE GURBANI OF EARLIER GUROO SAHIB AND HIS OWN GURBANI AND THE COMPILATION IS CALLED ADI GRANTH SAHIB. Sh: Guroo Arjan dev ji picked up Gurbani from Fifteen Bhagats ( Baba Farid and Kabir Muslim and all rest Hindu)He picked up the bani of all these Bhagats and three Sikhs Ten Bhatas who were in tandem (Similar in expression of ONENESS) with Gurbani. THE TENTH GUROO SH: GUROO GOBIND SINGH JI EDITED THE FINAL VERSION OF SH; GURU GRANTH SAHIB JI BY PRONOUCING ORALY TO THE WRITERS AND INCLUDED THE GURBANI OF NINTH GUROO SH: GUROO TEG BAHADUR JI. SH; GUROO GOBIND SINGH JI IN ACCORDANCE WITH THE DEFINITION OF GUROO BY BABA NANAK (SHABAD GUROO), FOR ALL THE COMING TIMES STOPPED THE HUMAN GUROO TRADITION AND MADE SH; GURU GRANTH SAHIB JI AS SHABAD GUROO ( THE BEARER OF GURBANI) THE GUROO OF SIKHS FOR EVER, PRONOUCING “AGYA BHAEE AKAL KI, TABE CHALAYO PANTH, SABH SIKHAN KO HUKAM HAI GUROO MANAYO GRANTH. One must learn from Sikh history, Biographies and traditions that all the Guroo Sahiban acted as directors, preachers, teachers, educators, illuminators, warriors and LEADERS to masses but never gave themselves importance above the Gurbani. Even in Gurbani at several places it is made very clear that Gurbani is Guroo none else. Bani hai Guroo, Guroo, hai bani Vich bani amrit sare Gurbani kahe Sewak jan mane partakh guroo Nistare. FURTHER TO GIVE IMPORTANCE TO SHABAD GUROO, ACROSS THE SGGS NO WHERE THE GURBANI INCLUDES THE NAMES OF SIX GUROO SAHIBAN CONTRIBUTING TO GURBANI. ONLY MAHALA 1, 2, 3, 4, 5, 9TH ARE GIVEN TO INDICATE THE GURBANI CONTRIBUTED BY WHICH GUROO SAHIBAN. AFTER THE COMPILIATION OF ADI GRANTH BY 5TH GUROO SAHIB ALL GUROO SAHIB HAD THEIR SEATS LOWER TO ADI GRANTH SAHIB (POTHI SAHIB) IN MARK OF RESPECT. IN CONCLUSION HUMAN GURUOO AND THE SHABAD GUROO,SGGS ARE BEARERS/CONVEYORS OF GURU/WISDOM OF ONENESS THE TRUE GURU OF SIKHS. ANY DISCUSSION QUESTIONS BY READERS OF THIS COMMENT ARE WELCOME. [/QUOTE]
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What dalip singh namdhari is saying that dehdhari is the guru according to gurbani.
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