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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Actually Washes Our Sins?
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<blockquote data-quote="Luckysingh" data-source="post: 176346" data-attributes="member: 16886"><p>There is nothing besides good deeds that you can do that can wash the bad.</p><p> </p><p>I know you mention 'love' for God. </p><p>This is good for anyone to start at, but God doesn't wait for us or sit there waiting to be loved.</p><p>Because I don't think that the love we know about is good enough to even describe the feeling for God.</p><p>Don't get me wrong, GOD is huge and immense 'love'. but this love is not like the love we know of. You see, we are in a world of dualties, where we have good-bad, on-off, light-dark,...etc.. </p><p>So, the love we know of is the opposite of hate, ie love-hate duality.</p><p> </p><p>BUT this is NOT the God Love.</p><p> God love has no opposite or opposing affection.</p><p> This 'love' is much different and huge and cannot be compared as an opposite to hate.</p><p> </p><p>Your comment about having love for the lord is not wrong in anyway but there are some people that think they are in harmony even though they may commit sin after sin. Because they deeply believe that they 'love' the lord, as they have this determined and forced 'love' for him.</p><p>Therefore, they feel their sins are not wrong because they are kind of counterbalanced with all the love they have.!!!! (crazy- but true)</p><p> </p><p>My advice is that you don't try and love God, but you acknowledge his being, accept his hukam, accept that there is NO you on your own, accept that it is ALL him.</p><p> </p><p>Then all you should do is try and get closer to God by trying to be in harmony with the whole of creation.</p><p>You will soon enough find that a 'special love' begins to form, and this is also a more permanent love from our worldly one.</p><p> </p><p>I cannot describe it any more, but you will know what this is exactly when it happens.</p><p>It comes on it's own accord when you start chipping away at the self made barriers that we ourselves have created.</p><p>This special love is not something you attain or add to your self- it is already there, but it needs to come out by the process of stripping away your ego,desires and attachments. (naam simran can help some of us to achieve this).</p><p>Once you start stripping the dirt off the jewel, then the precious diamond makes itself visible and the beauty can be felt.</p><p> </p><p>Just get close and try to stay connected, then everything will just follow..</p><p>:sippingcoffeemunda:</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 176346, member: 16886"] There is nothing besides good deeds that you can do that can wash the bad. I know you mention 'love' for God. This is good for anyone to start at, but God doesn't wait for us or sit there waiting to be loved. Because I don't think that the love we know about is good enough to even describe the feeling for God. Don't get me wrong, GOD is huge and immense 'love'. but this love is not like the love we know of. You see, we are in a world of dualties, where we have good-bad, on-off, light-dark,...etc.. So, the love we know of is the opposite of hate, ie love-hate duality. BUT this is NOT the God Love. God love has no opposite or opposing affection. This 'love' is much different and huge and cannot be compared as an opposite to hate. Your comment about having love for the lord is not wrong in anyway but there are some people that think they are in harmony even though they may commit sin after sin. Because they deeply believe that they 'love' the lord, as they have this determined and forced 'love' for him. Therefore, they feel their sins are not wrong because they are kind of counterbalanced with all the love they have.!!!! (crazy- but true) My advice is that you don't try and love God, but you acknowledge his being, accept his hukam, accept that there is NO you on your own, accept that it is ALL him. Then all you should do is try and get closer to God by trying to be in harmony with the whole of creation. You will soon enough find that a 'special love' begins to form, and this is also a more permanent love from our worldly one. I cannot describe it any more, but you will know what this is exactly when it happens. It comes on it's own accord when you start chipping away at the self made barriers that we ourselves have created. This special love is not something you attain or add to your self- it is already there, but it needs to come out by the process of stripping away your ego,desires and attachments. (naam simran can help some of us to achieve this). Once you start stripping the dirt off the jewel, then the precious diamond makes itself visible and the beauty can be felt. Just get close and try to stay connected, then everything will just follow.. :sippingcoffeemunda: [/QUOTE]
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What Actually Washes Our Sins?
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