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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
We Are All Part Of The One
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<blockquote data-quote="ik-jivan" data-source="post: 126393" data-attributes="member: 11730"><p><!--StartFragment -->Aman Singh Ji,</p><p>The Oneness of all and the all-ness of the One is a logical conclusion . . . that is, a conclusion that can be drawn from a process of logical thinking, provided one is inclining his mind toward divine knowledge and Truth.</p><p></p><p>It’s always perplexed me that there are religious wars, when each group insists they worship the True God, while all others of different religious persuasions worship false ones. If each and all define their God as ‘infinite’, ‘omnipresent’ and the Creator of all that exists it should be apparent that each and all are worshipping the same God. There can be only One ‘infinite’, ‘omnipresent’ Being. Furthermore, there can be nothing and no one existing outside of that One Being.</p><p></p><p>There can be no renegades, no satans, no demons, devil or devas outside the control of the One Creator God. If all belong to God, there’s no enemy. There’s no one to hate. No one to abuse. No one to cheat. There is simply no excuse for willfully harmful behavior against another creature.</p><p></p><p>The very moment a person rejects anyone or anything as being outside of their own infinite, omnipresent God, they have denied the infinity and the omnipresence of their own God. Perhaps it could even be said that they have denied and rejected the One and have chosen to adhere instead to their individual ego-god. Even so, one who worships their own individual ego-god is still within the One.</p><p></p><p>One who believes in a God, who is omniscient, perfect and good must logically conclude that creation was created in the state of potentiality. Why? Because everything looks so messed up, it must be a work-in-progress and couldn’t possibly be a finished product. With that said, we should have patience and compassion and cut each other a little slack when we aren’t perfect, make mistakes and don’t know everything.</p><p></p><p>Waheguru has a Divine Will and Plan that is perfectly designed, even if nothing and no one is yet perfect. He has all the time in all the worlds to wait and tinker around with His Project. Eventually, but inevitably, Waheguru ji ki fateh! We can assist with the Project and even become co-creators when we obey the Hukam of His Command. Obviously, with such a great undertaking, it is easy to see how it is a privilege to serve.</p><p></p><p>Thanks for posting. It's a good vichar subject.</p><p></p><p></p><p>SSA,</p><p>t</p></blockquote><p></p>
[QUOTE="ik-jivan, post: 126393, member: 11730"] <!--StartFragment -->Aman Singh Ji, The Oneness of all and the all-ness of the One is a logical conclusion . . . that is, a conclusion that can be drawn from a process of logical thinking, provided one is inclining his mind toward divine knowledge and Truth. It’s always perplexed me that there are religious wars, when each group insists they worship the True God, while all others of different religious persuasions worship false ones. If each and all define their God as ‘infinite’, ‘omnipresent’ and the Creator of all that exists it should be apparent that each and all are worshipping the same God. There can be only One ‘infinite’, ‘omnipresent’ Being. Furthermore, there can be nothing and no one existing outside of that One Being. There can be no renegades, no satans, no demons, devil or devas outside the control of the One Creator God. If all belong to God, there’s no enemy. There’s no one to hate. No one to abuse. No one to cheat. There is simply no excuse for willfully harmful behavior against another creature. The very moment a person rejects anyone or anything as being outside of their own infinite, omnipresent God, they have denied the infinity and the omnipresence of their own God. Perhaps it could even be said that they have denied and rejected the One and have chosen to adhere instead to their individual ego-god. Even so, one who worships their own individual ego-god is still within the One. One who believes in a God, who is omniscient, perfect and good must logically conclude that creation was created in the state of potentiality. Why? Because everything looks so messed up, it must be a work-in-progress and couldn’t possibly be a finished product. With that said, we should have patience and compassion and cut each other a little slack when we aren’t perfect, make mistakes and don’t know everything. Waheguru has a Divine Will and Plan that is perfectly designed, even if nothing and no one is yet perfect. He has all the time in all the worlds to wait and tinker around with His Project. Eventually, but inevitably, Waheguru ji ki fateh! We can assist with the Project and even become co-creators when we obey the Hukam of His Command. Obviously, with such a great undertaking, it is easy to see how it is a privilege to serve. Thanks for posting. It's a good vichar subject. SSA, t [/QUOTE]
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