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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
We Are All Part Of The One
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<blockquote data-quote="Admin" data-source="post: 126318" data-attributes="member: 1"><p>Awwal Allah noor upaya; Kudrat ke sabh bande</p><p>Ek noor te sabh jag upajya; Kaun bhale kaun mande</p><p>– Bhagat Kabirji, Sri Guru Granth Sahib</p><p></p><p>One perfect lord manifested the first light; And of the same nature are all beings</p><p>Though one light was the world created; so why worry who is good or bad</p><p></p><p>One of the main philosophies of Sikhism that really resonates with me is the idea that we are all part of One Divine, God, Energy, Universe, Vaheguru, Allah, Ram, Lord etc. whatever is your choice of the word. The Guru Granth Sahib, the holy book of Sikhs, which they consider as a living embodiment of all their Gurus has teachings from Masters of varied faiths. There is Bhagat Kabir who didn’t prescribe to any particular faith, while being born to Hindus and raised by Muslims. There are saints from the Hindu Bhakti movement like Namdevji and Sufi dervishes like Baba Farid. It is said that when Guru Nanakji, the first Sikh Guru, realized the divine light one of the first things he said was there is no Hindu and there is no Mussalman, underscoring the fact that we are but the same children in the metaphorical eyes of one creation.</p><p></p><p>The same ideals were held through by all Sikh Gurus, with Guru Gobind Singhji, the tenth and last Sikh guru in the human form said Manas ki jaat sab ek pehchano, that the Divine recognizes all humans as one caste. There are martyrdoms of Guru Arjan Devji and Guru Teg Bahadurji, the fifth and ninth Gurus as examples of personal sacrifices made to uphold these ideals in times where believing and propagating such a philosophy was against the vested interests. We are blessed to live here at a time were these ideals are at least philosophically agreed upon by most people, even if they may not be practically followed. That said if we truly believe in these ideals, then there is lot we can do individually to live it in our daily lives as examples for the rest.</p><p></p><p>Nothingness has no Religion</p><p>Silence has no mantra</p><p>Soul wears neither white or ochre</p><p>Divine lives in neither stone or gold</p><p></p><p>O Brothers and Sisters</p><p>You are neither white or black</p><p>Nor are you brown or yellow</p><p>Hear the Unstruck Sound</p><p>For it is forever with you</p><p></p><p>Reference: sikhsailer.com</p></blockquote><p></p>
[QUOTE="Admin, post: 126318, member: 1"] Awwal Allah noor upaya; Kudrat ke sabh bande Ek noor te sabh jag upajya; Kaun bhale kaun mande – Bhagat Kabirji, Sri Guru Granth Sahib One perfect lord manifested the first light; And of the same nature are all beings Though one light was the world created; so why worry who is good or bad One of the main philosophies of Sikhism that really resonates with me is the idea that we are all part of One Divine, God, Energy, Universe, Vaheguru, Allah, Ram, Lord etc. whatever is your choice of the word. The Guru Granth Sahib, the holy book of Sikhs, which they consider as a living embodiment of all their Gurus has teachings from Masters of varied faiths. There is Bhagat Kabir who didn’t prescribe to any particular faith, while being born to Hindus and raised by Muslims. There are saints from the Hindu Bhakti movement like Namdevji and Sufi dervishes like Baba Farid. It is said that when Guru Nanakji, the first Sikh Guru, realized the divine light one of the first things he said was there is no Hindu and there is no Mussalman, underscoring the fact that we are but the same children in the metaphorical eyes of one creation. The same ideals were held through by all Sikh Gurus, with Guru Gobind Singhji, the tenth and last Sikh guru in the human form said Manas ki jaat sab ek pehchano, that the Divine recognizes all humans as one caste. There are martyrdoms of Guru Arjan Devji and Guru Teg Bahadurji, the fifth and ninth Gurus as examples of personal sacrifices made to uphold these ideals in times where believing and propagating such a philosophy was against the vested interests. We are blessed to live here at a time were these ideals are at least philosophically agreed upon by most people, even if they may not be practically followed. That said if we truly believe in these ideals, then there is lot we can do individually to live it in our daily lives as examples for the rest. Nothingness has no Religion Silence has no mantra Soul wears neither white or ochre Divine lives in neither stone or gold O Brothers and Sisters You are neither white or black Nor are you brown or yellow Hear the Unstruck Sound For it is forever with you Reference: sikhsailer.com [/QUOTE]
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