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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Was Guru Nanak God?
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<blockquote data-quote="Hai_Bhi_Sach" data-source="post: 51230" data-attributes="member: 4398"><p>Respected Surinder Kaur,</p><p> </p><p></p><p> </p><p>Your are in what you are saying. But what one read and understood in the first class is different in the Tenth Class and will still be differet when you do your PHD. Because at every stage your mind is going through a transformation, your mind understands things better with experience , the deeper you go the better you understand. The ultimate truth will remain the same throughout AADSach, JUGAADSach. Just as Water to a little child is just water to quench his thirst, but as he grows/matures you can then tell him that it is made of two elements H2O etc. The basic truth that it is water remains the same. No Change there. </p><p> </p><p>When we come across something new or difference, we automatically put our defence up. It is natural. We then try and relate it to our experiences and understanding to see if it fits your way of thinking. If it does not then one rejects it. Because you have through your journey acquired a certain mind set in which you feel comfortable. Do not be ignorant. Do not slam the shutters down. It is possible that someone elses experience or opinion may be the catalyst you need to open or clear your passage. Sikh never stops learning I too learn every day.</p><p> </p><p></p><p> </p><p><strong><span style="font-size: 15px"><span style="color: black">I agree, but if someone was heading in a wrong direction, would you not hold his/her shoulder and tell them that you are going astray. </span></span></strong></p><p></p><p> </p><p><strong><span style="font-size: 15px">The point of "drey" is only applicable to me in this context and not to anyone else. My journey is such that I have to be careful. - Please do not mis-understand me. I am sorry i cannot say anymore.</span></strong></p><p></p><p> </p><p><strong><span style="font-size: 15px">And also the fear I expressed was for the sake of those who are just begining their journey on this path. We are in a forum where everyone has access to irrespectively of their spiritual maturity.</span></strong></p><p></p><p> </p><p><strong><span style="font-size: 15px">So respected Surinder kaur ji I cannot mislead you. But it is your own will whether to believe me or not. There is no competition here. I am only trying to share my experience and understandng with you. </span></strong></p><p> </p><p> </p><p>Finally, Respected surinder kaur ji, the death I have mentioned is the death of one desires. Desire is an element that gives you life. Take ones desires away and you will collapse. Sikhi prepares the student to die a spiritual death and to die such a death where death comes no more. </p><p> </p><p>Feel free to go on your selected path but <span style="color: red">DO FEAR THIS</span> that what if you are wrong, all those people that are now following you because of your theories, Who is going to be answerable. So tell the people that it is your opinion. Let them then decide for themselves.</p><p> </p><p>Waheguru ji ka khalsa, Wahe guru ji ki fateh. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p></blockquote><p></p>
[QUOTE="Hai_Bhi_Sach, post: 51230, member: 4398"] Respected Surinder Kaur, Your are in what you are saying. But what one read and understood in the first class is different in the Tenth Class and will still be differet when you do your PHD. Because at every stage your mind is going through a transformation, your mind understands things better with experience , the deeper you go the better you understand. The ultimate truth will remain the same throughout AADSach, JUGAADSach. Just as Water to a little child is just water to quench his thirst, but as he grows/matures you can then tell him that it is made of two elements H2O etc. The basic truth that it is water remains the same. No Change there. When we come across something new or difference, we automatically put our defence up. It is natural. We then try and relate it to our experiences and understanding to see if it fits your way of thinking. If it does not then one rejects it. Because you have through your journey acquired a certain mind set in which you feel comfortable. Do not be ignorant. Do not slam the shutters down. It is possible that someone elses experience or opinion may be the catalyst you need to open or clear your passage. Sikh never stops learning I too learn every day. [B][SIZE=4][COLOR=#0000ff][/COLOR][/SIZE][/B] [B][SIZE=4][COLOR=black]I agree, but if someone was heading in a wrong direction, would you not hold his/her shoulder and tell them that you are going astray. [/COLOR][/SIZE][/B] [B][SIZE=4]The point of "drey" is only applicable to me in this context and not to anyone else. My journey is such that I have to be careful. - Please do not mis-understand me. I am sorry i cannot say anymore.[/SIZE][/B] [B][SIZE=4]And also the fear I expressed was for the sake of those who are just begining their journey on this path. We are in a forum where everyone has access to irrespectively of their spiritual maturity.[/SIZE][/B] [B][SIZE=4]So respected Surinder kaur ji I cannot mislead you. But it is your own will whether to believe me or not. There is no competition here. I am only trying to share my experience and understandng with you. [/SIZE][/B] Finally, Respected surinder kaur ji, the death I have mentioned is the death of one desires. Desire is an element that gives you life. Take ones desires away and you will collapse. Sikhi prepares the student to die a spiritual death and to die such a death where death comes no more. Feel free to go on your selected path but [COLOR=red]DO FEAR THIS[/COLOR] that what if you are wrong, all those people that are now following you because of your theories, Who is going to be answerable. So tell the people that it is your opinion. Let them then decide for themselves. Waheguru ji ka khalsa, Wahe guru ji ki fateh. :) [/QUOTE]
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