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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Was Guru Nanak God?
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<blockquote data-quote="simpy" data-source="post: 51203" data-attributes="member: 9395"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>Respected Hai_Bhi_Sach Ji,</strong></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: #0000ff"><strong>You mention now-</strong></span></span></span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>And in your previous post you said-</strong></span></span></span></p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>It seems self contradictory.</strong></span></span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>anyways</strong></span></span></span></span></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>Satguru Parsaad-</strong></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 18px"><span style="color: blue"><strong>ijin ieh cwKI soeI jwxY gUMgy kI imiTAweI ]</strong></span></span></span></span></p><p><span style="font-size: 18px"><span style="color: blue"><strong><span style="color: black"><span style="font-family: 'AnmolLipiHeavy'">rqnu lukwieAw lUkY nwhI jy ko rKY lukweI ]</span></span></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>gurbani page 608</strong></span></span></span></span></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><strong><span style="color: blue"><span style="font-size: 18px">Here Dhan Dhan Siri Guru Ram Das Ji is telling us about the qualities of a bhagat …</span></span></strong></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><strong><span style="color: blue"><span style="font-size: 18px">Second line clearly says that this jewel of Naam cannot be kept hidden—because the philosophy of life for this person is totally different from a sansaari.</span></span></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><strong><span style="color: blue"><span style="font-size: 18px">This person is living in this maya and keeping himself/herself totally detached from it. No Iness is present in this person. Is filled with unconditional love for all. Is seeing/feeling/hearing God within and without. How all this can be concealed- be these qualities are possessed by a beggar or a king-you will be able to see them. </span></span></strong></span></span></p><p> </p><p><strong><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue">You further mention:</span></span></span></span></span></strong></p><p></p><p> </p><p> </p><p><strong><em><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: blue">and in your previous post you said-</span></span></span></span></em></strong><span style="color: black"></span></p><p><span style="color: black"></span></p><p> </p><p> </p><p><strong><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue">The twist you made here is very interesting.</span></span></span></span></strong></p><p> </p><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue">Satgur Parsaad…</span></span></span></strong></p><p> </p><p><span style="color: blue"><span style="font-family: 'GurbaniAkharHeavy'"><strong><span style="font-size: 18px"><span style="color: blue">jo bRhmMfy soeI ipMfy jo KojY so pwvY ] pIpw pRxvY prm qqu hY siqguru hoie lKwvY</span></span> ]</strong></span></span></p><p><span style="font-size: 18px"><span style="font-family: 'Times New Roman'"><span style="color: blue"><strong>The One who pervades the Universe also dwells in the body; whoever seeks Him, finds Him there. Peepaa prays, the Lord is the supreme essence; He reveals Himself through the True Guru.</strong></span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="color: blue"><span style="font-size: 18px"><strong>So God dwells within us as well as all over.And Dhan Dhan Bhagat Peepa Ji is telling us that God is within and can be reached if we seek. Lord reveals Himself through the True Guru. </strong></span></span></span></span></p><p><span style="font-size: 18px"><strong><span style="color: blue"><span style="font-family: 'Times New Roman'">As well gurbani tells us over and over again-HE IS ALL HIMSELF-</span> <span style="font-family: 'Gurbaniwebthick'">sBu ikCu Awpy Awip hY</span> </span></strong></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>Then bani tells us- THERE IS NO DIFFERENCE BETWEEN GURU AND GOD.</strong></span></span></span></p><p> </p><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: #0000ff">My question to you is-</span><span style="color: red">How come sower of the seed is different than the guide?</span></span></span></strong></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>We need to bring ourselves to a point where we see Him and only Him……</strong></span></span></span></p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>Satgur Prasaad</strong></span></span></span></p><p><span style="color: blue"><span style="font-family: 'GurbaniAkharHeavy'"><span style="color: blue"><span style="font-size: 18px"><strong>iQru Gir bYshu hir jn ipAwry ] siqguir qumry kwj svwry ]</strong></span></span></span></span></p><p> </p><p><span style="font-size: 18px"><span style="font-family: 'Times New Roman'"><span style="color: blue"><strong>Remain steady in the home of your own self, O beloved servant of the Lord. The True Guru shall resolve all your affairs. ||1||Pause||</strong></span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>Here Dhan Dhan Siri Guru Arjan Dev Ji is telling us to learn patience and stay in faith, as HE(GOD) IS THE KARTA PURKH, TAKING CARE OF EVERYTHING. A sadhak does not worry about his/her affairs, as faith in God is strong enough and he/she has surrendered totally his/her body/mind/belongings to God/Guru. No iness is present anymore, it is Him and only Him…….</strong></span></span></span></p><p> </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>You mention:</strong></span></span></span></span></p><p></p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="color: blue"><span style="font-size: 18px"><strong>A true sikh, does not sit in judgment of other religions, as you yourself said</strong></span></span></span></p><p> </p><p></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="color: blue"><strong><span style="font-size: 18px">a true gurmukh, respects all. as he/she see God alone within and without(Sargun Nirgun Nirankaar). indifference means there is presence <span style="color: blue">of haumay(ego). and gurbani tells us</span></span></strong></span></span></span></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><span style="color: black"><span style="font-family: 'AnmolLipiHeavy'"><span style="color: blue"><span style="font-family: 'AnmolLipiHeavy'"><strong>haumY nwvY nwil ivroDu hY duie n vsih iek Twie ]</strong></span></span></span></span></span></span></span></span></p><p> <span style="color: black"></span></p><p><span style="color: black"></span></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>You are contradicting your own words-</strong></span></span></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong><span style="color: black"><span style="color: blue">Then you mention-</span></span></strong></span></span></span></p><p></p><p> </p><p> </p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>Another thing I must say-</strong></span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>DEATH- death has to come first.</strong></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>Dhan Dhan Siri Guru Nanak Dev Ji has written all in Jap(JapJi).</strong></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>In the first pauri Guru Ji says- We need to accept His Will(hukam).</strong></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>In second pauri Guru Ji explains the Hukam further and tells us what happens by coming under His Hukam.-Ego dies.</strong></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>In third pauri Guru Ji tells us that God leads us to walk on this path.</strong></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>In fourth pauri Guru Ji mentions infinite love for God, Naam and Contemplation during Amrit Vela.</strong></span></span></span></p><p> </p><p> </p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>Sadh Sangat Ji death has to come first, until you kill this haumai, nothing is possible. Mind has to be purified. </strong></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>Simran alone (without the inner cleansing) leads to SAHAS SYANPAA mentioned in japji sahib pauri 1. As this becomes just like a meditation that a sidh yogi does to acquire Sidhies. </strong></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><strong><span style="color: blue">And just to clarify one point-</span></strong></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><strong><span style="color: blue">i never said- ‘knowledge gives you spiritual wisdom’. not sure how you got that point. </span></strong></span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>Also when you are on this path, you do not drop knowledge, it comes to you. When the third eye opens, you perceive all the knowledge that is ever known. And once again..WE MUST BE CONSTANTLY CHECKING OUR EGO, THIS HAS TO BE UNDER CONTROL ALL THE TIME. Otherwise, no use.</strong></span></span></span></p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: blue"><strong>Humbly i am only suggesting the truth, please forgive me.</strong></span></span></span></p></blockquote><p></p>
[QUOTE="simpy, post: 51203, member: 9395"] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]Respected Hai_Bhi_Sach Ji,[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=#0000ff][B]You mention now-[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]And in your previous post you said-[/B][/COLOR][/SIZE][/FONT] [COLOR=black][FONT=Times New Roman][SIZE=5][COLOR=blue][B]It seems self contradictory.[/B][/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=5][COLOR=blue][B]anyways[/B][/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=5][COLOR=blue][B]Satguru Parsaad-[/B][/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=AnmolLipiHeavy][SIZE=5][COLOR=blue][B]ijin ieh cwKI soeI jwxY gUMgy kI imiTAweI ][/B][/COLOR][/SIZE][/FONT][/COLOR] [SIZE=5][COLOR=blue][B][COLOR=black][FONT=AnmolLipiHeavy]rqnu lukwieAw lUkY nwhI jy ko rKY lukweI ][/FONT][/COLOR][/B][/COLOR][/SIZE] [COLOR=black][FONT=Times New Roman][SIZE=5][COLOR=blue][B]gurbani page 608[/B][/COLOR][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Times New Roman][B][COLOR=blue][SIZE=5]Here Dhan Dhan Siri Guru Ram Das Ji is telling us about the qualities of a bhagat …[/SIZE][/COLOR][/B][/FONT][/COLOR] [COLOR=black][FONT=Times New Roman][B][COLOR=blue][SIZE=5]Second line clearly says that this jewel of Naam cannot be kept hidden—because the philosophy of life for this person is totally different from a sansaari.[/SIZE][/COLOR][/B][/FONT][/COLOR] [COLOR=black][FONT=Times New Roman][B][COLOR=blue][SIZE=5]This person is living in this maya and keeping himself/herself totally detached from it. No Iness is present in this person. Is filled with unconditional love for all. Is seeing/feeling/hearing God within and without. How all this can be concealed- be these qualities are possessed by a beggar or a king-you will be able to see them. [/SIZE][/COLOR][/B][/FONT][/COLOR] [B][COLOR=black][SIZE=3][FONT=Times New Roman][SIZE=5][COLOR=blue]You further mention:[/COLOR][/SIZE][/FONT][/SIZE][/COLOR][/B] [B][I][COLOR=black][FONT=Times New Roman][SIZE=3][COLOR=blue]and in your previous post you said-[/COLOR][/SIZE][/FONT][/COLOR][/I][/B][COLOR=black] [/COLOR] [B][COLOR=black][FONT=Times New Roman][SIZE=5][COLOR=blue]The twist you made here is very interesting.[/COLOR][/SIZE][/FONT][/COLOR][/B] [B][FONT=Times New Roman][SIZE=5][COLOR=blue]Satgur Parsaad…[/COLOR][/SIZE][/FONT][/B] [COLOR=blue][FONT=GurbaniAkharHeavy][B][SIZE=5][COLOR=blue]jo bRhmMfy soeI ipMfy jo KojY so pwvY ] pIpw pRxvY prm qqu hY siqguru hoie lKwvY[/COLOR][/SIZE] ][/B][/FONT][/COLOR] [SIZE=5][FONT=Times New Roman][COLOR=blue][B]The One who pervades the Universe also dwells in the body; whoever seeks Him, finds Him there. Peepaa prays, the Lord is the supreme essence; He reveals Himself through the True Guru.[/B][/COLOR][/FONT][/SIZE] [COLOR=black][FONT=Times New Roman][COLOR=blue][SIZE=5][B]So God dwells within us as well as all over.And Dhan Dhan Bhagat Peepa Ji is telling us that God is within and can be reached if we seek. Lord reveals Himself through the True Guru. [/B][/SIZE][/COLOR][/FONT][/COLOR] [SIZE=5][B][COLOR=blue][FONT=Times New Roman]As well gurbani tells us over and over again-HE IS ALL HIMSELF-[/FONT] [FONT=Gurbaniwebthick]sBu ikCu Awpy Awip hY[/FONT] [/COLOR][/B][/SIZE] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]Then bani tells us- THERE IS NO DIFFERENCE BETWEEN GURU AND GOD.[/B][/COLOR][/SIZE][/FONT] [B][FONT=Times New Roman][SIZE=5][COLOR=#0000ff]My question to you is-[/COLOR][COLOR=red]How come sower of the seed is different than the guide?[/COLOR][/SIZE][/FONT][/B] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]We need to bring ourselves to a point where we see Him and only Him……[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]Satgur Prasaad[/B][/COLOR][/SIZE][/FONT] [COLOR=blue][FONT=GurbaniAkharHeavy][COLOR=blue][SIZE=5][B]iQru Gir bYshu hir jn ipAwry ] siqguir qumry kwj svwry ][/B][/SIZE][/COLOR][/FONT][/COLOR] [SIZE=5][FONT=Times New Roman][COLOR=blue][B]Remain steady in the home of your own self, O beloved servant of the Lord. The True Guru shall resolve all your affairs. ||1||Pause||[/B][/COLOR][/FONT][/SIZE] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]Here Dhan Dhan Siri Guru Arjan Dev Ji is telling us to learn patience and stay in faith, as HE(GOD) IS THE KARTA PURKH, TAKING CARE OF EVERYTHING. A sadhak does not worry about his/her affairs, as faith in God is strong enough and he/she has surrendered totally his/her body/mind/belongings to God/Guru. No iness is present anymore, it is Him and only Him…….[/B][/COLOR][/SIZE][/FONT] [SIZE=3][FONT=Times New Roman][SIZE=5][COLOR=blue][B]You mention:[/B][/COLOR][/SIZE][/FONT][/SIZE] [FONT=Times New Roman][COLOR=blue][SIZE=5][B]A true sikh, does not sit in judgment of other religions, as you yourself said[/B][/SIZE][/COLOR][/FONT] [COLOR=black][FONT=Times New Roman][COLOR=blue][B][SIZE=5]a true gurmukh, respects all. as he/she see God alone within and without(Sargun Nirgun Nirankaar). indifference means there is presence [COLOR=blue]of haumay(ego). and gurbani tells us[/COLOR][/SIZE][/B][/COLOR][/FONT][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=5][COLOR=blue][COLOR=black][FONT=AnmolLipiHeavy][COLOR=blue][FONT=AnmolLipiHeavy][B]haumY nwvY nwil ivroDu hY duie n vsih iek Twie ][/B][/FONT][/COLOR][/FONT][/COLOR][/COLOR][/SIZE][/FONT] [/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=5][COLOR=blue][B]You are contradicting your own words-[/B][/COLOR][/SIZE][/FONT][/COLOR] [FONT=Times New Roman][SIZE=5][COLOR=blue][B][COLOR=black][COLOR=blue]Then you mention-[/COLOR][/COLOR][/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]Another thing I must say-[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]DEATH- death has to come first.[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]Dhan Dhan Siri Guru Nanak Dev Ji has written all in Jap(JapJi).[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]In the first pauri Guru Ji says- We need to accept His Will(hukam).[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]In second pauri Guru Ji explains the Hukam further and tells us what happens by coming under His Hukam.-Ego dies.[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]In third pauri Guru Ji tells us that God leads us to walk on this path.[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]In fourth pauri Guru Ji mentions infinite love for God, Naam and Contemplation during Amrit Vela.[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]Sadh Sangat Ji death has to come first, until you kill this haumai, nothing is possible. Mind has to be purified. [/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]Simran alone (without the inner cleansing) leads to SAHAS SYANPAA mentioned in japji sahib pauri 1. As this becomes just like a meditation that a sidh yogi does to acquire Sidhies. [/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][B][COLOR=blue]And just to clarify one point-[/COLOR][/B][/SIZE][/FONT] [COLOR=black][FONT=Times New Roman][SIZE=5][B][COLOR=blue]i never said- ‘knowledge gives you spiritual wisdom’. not sure how you got that point. [/COLOR][/B][/SIZE][/FONT][/COLOR] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]Also when you are on this path, you do not drop knowledge, it comes to you. When the third eye opens, you perceive all the knowledge that is ever known. And once again..WE MUST BE CONSTANTLY CHECKING OUR EGO, THIS HAS TO BE UNDER CONTROL ALL THE TIME. Otherwise, no use.[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=blue][B]Humbly i am only suggesting the truth, please forgive me.[/B][/COLOR][/SIZE][/FONT] [/QUOTE]
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Was Guru Nanak God?
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