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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Was Guru Nanak God?
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<blockquote data-quote="Hai_Bhi_Sach" data-source="post: 51174" data-attributes="member: 4398"><p><span style="color: blue"><span style="font-family: 'GurbaniAkhar'">rqnu lukwieAw lUkY nwhI jy ko rKY lukweI ] </span></span><span style="color: blue"><span style="font-family: 'GurbaniAkhar'">gurbani page-607</span></span></p><p> </p><ul> <li data-xf-list-type="ul"><span style="font-family: 'Arial'"><span style="font-size: 12px">By concealing, the jewel remains not concealed, even though one may try to conceal it.</span></span></li> <li data-xf-list-type="ul"><span style="font-family: 'Arial'"><span style="font-size: 12px">By concealing, the jewel remains unconcealed, unless he (Parmatma) wants it left concealed.</span></span></li> </ul><p></p><p><span style="color: red"><span style="font-family: 'GurbaniLipiLight'">ijin ieh cwKI soeI jwxY gUMgy kI imiTAweI </span></span><span style="font-size: 12px"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">]</span></span><span style="color: red"><span style="font-family: 'Arial'"> Please choose one and why?</span></span></span></p><p> </p><p><span style="color: navy"><span style="font-family: 'Arial'"><span style="font-size: 12px">(He who tastes it, alone knows, its relish, like a dumbman's taste.)</span></span></span></p><p> </p><p><strong><span style="color: blue"><span style="font-family: 'GurbaniLipiLight'">jo bRhmMfy soeI ipMfy jo KojY so pwvY ]</span></span></strong> <span style="color: blue"><span style="font-family: 'Gautami'">gurbani page-695</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'">1. </span></span><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">The universe that you see outside also dwells in the body; whoever seeks for Him, finds Him there.</span></span></span></p><p><span style="color: red"><span style="font-family: 'GurbaniAkhar'">iQru Gir bYshu hir jn ipAwry ] siqguir qumry kwj svwry ]</span></span></p><p><span style="color: black"><span style="font-family: 'Arial'"><span style="font-size: 12px">Please correct me if I am wrong. This is a very unusual task I have been given.</span></span></span></p><p><strong><span style="color: blue"><span style="font-family: 'Times New Roman'">Sadh Sangat Ji, knowledge is a very good thing. See what is happening with the lack of knowledge - Pakhandi babas are flourishing and looting the public so shamelessly. And leaders are sitting back (scared of being cursed by them) and doing nothing.</span></span></strong></p><p><strong><span style="font-family: 'Times New Roman'">My sentiments are with you on this matter. We (Sikhs), not only need to known where we stand but also should know where others are coming from. We need to learn how they strike so we can defend ourselves and can counter attack effectively. Hence my point to Kaur-1. We should not burry our head in the sand like an Osterich and hope that the problem will go away. Knowledge from that point of view is not harmful. If is necessary for our survival. As Sikhs we are also defenders of the faiths.</span></strong></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span><strong><span style="color: blue"><span style="font-family: 'Times New Roman'">And you do not throw the knowledge away, you never will, but you will acquire spiritual wisdom with simran; simran that is done with a pure mind, along with unconditional love for God and unshakable faith in Guru/God. </span></span></strong></p><p><strong><span style="font-family: 'Times New Roman'">I have to disagree with you here. Knowledge can give you wisdom but not spiritual wisdom. Simran is a widely misunderstood term. You cannot put two swords in one casing. Although these are two distinct routes can lead to the same goal post but not all are capable to following this path.</span></strong></p><p><strong><span style="font-family: 'Times New Roman'">Knowledge gives you life. Simran leads you to death. And this death leads you to the ultimate death. If it is knowledge you seek then </span></strong></p><p><strong><span style="font-family: 'GurbaniLipiLight'">jo bRhmMfy soeI ipMfy jo KojY so pwvY ]</span></strong> <span style="font-family: 'Gautami'">gurbani page-695</span></p><p> </p><p><strong><span style="font-family: 'Times New Roman'">Take that knowledge from inside. That is available free from the efforts outside. “Buy one get second for free.”</span></strong></p><p><strong><span style="color: blue"><span style="font-family: 'Times New Roman'">One has to learn. Knowledge puts us in the way of wisdom. Wisdom is experiential. It is the truth one recognizes in the external world that already resides in the internal one. Wisdom does not need digesting, deliberating, debating or dissecting by doubt or reason. It breathes within you as calm surety and perfect peace. </span></span></strong></p><p><strong><span style="font-family: 'Times New Roman'">First define your journey and whose path you want to follow. You can go on scientific route like Buddah with <span style="color: blue">Wisdom and Experientation</span>. But at the end of the day you will have to empty your vessel of knowledge for the Guru to give you parshad. So why elongate your journey. Osho Rajnesh too took the long route. This point may be displeasing to the appetite of some.</span></strong></p><p><strong><span style="font-family: 'Times New Roman'">Sikhism as I see is a default route to be one with the maker. Remain in “Prem” and you will not even know the distance travelled in your journey. </span></strong></p><p><strong><span style="font-family: 'Times New Roman'"><span style="color: red"><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px">kbIr pRIiq iek isau kIey Awn duibDw jwie ] </span></span></span></span></strong></p><p><strong><span style="font-family: 'Times New Roman'"><span style="color: red"><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px">BwvY lWby kys kru BwvY Grir mufwie ]25]</span></span></span></span></strong></p><p><strong><span style="font-family: 'Times New Roman'"></span></strong><strong><span style="font-family: 'Times New Roman'">The other paths are there, for those, who dare dwell on them but, they are full of hurdles and hardships unless a “true” teacher/guide is with you. A true guide does not give you anything but takes away all you have. Either way you have to die.You have to first find a real Gem among many fakes. So why waste time die in love of God. </span></strong></p><p>If ones feeling get hurt then one is yet to become Sikh of Our Gurus.</p><p>"Pehlan maran kabool, jivan di shad aas, hun sabna ki renka tabhi aaaeo hamre pass" <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p></blockquote><p></p>
[QUOTE="Hai_Bhi_Sach, post: 51174, member: 4398"] [COLOR=blue][FONT=GurbaniAkhar]rqnu lukwieAw lUkY nwhI jy ko rKY lukweI ] [/FONT][/COLOR][COLOR=blue][FONT=GurbaniAkhar]gurbani page-607[/FONT][/COLOR] [COLOR=blue][FONT=GurbaniAkhar] [/FONT][/COLOR] [LIST] [*][FONT=Arial][SIZE=3]By concealing, the jewel remains not concealed, even though one may try to conceal it.[/SIZE][/FONT] [*][FONT=Arial][SIZE=3]By concealing, the jewel remains unconcealed, unless he (Parmatma) wants it left concealed.[/SIZE][/FONT][/LIST][COLOR=navy][FONT=Arial][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=red][FONT=GurbaniLipiLight]ijin ieh cwKI soeI jwxY gUMgy kI imiTAweI [/FONT][/COLOR][SIZE=3][COLOR=red][FONT=GurbaniAkharSlim]][/FONT][/COLOR][COLOR=red][FONT=Arial] Please choose one and why?[/FONT][/COLOR][/SIZE] [COLOR=navy][FONT=Arial][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=navy][FONT=Arial][SIZE=3](He who tastes it, alone knows, its relish, like a dumbman's taste.)[/SIZE][/FONT][/COLOR] [COLOR=navy][FONT=Arial] [/FONT][/COLOR] [B][COLOR=blue][FONT=GurbaniLipiLight]jo bRhmMfy soeI ipMfy jo KojY so pwvY ][/FONT][/COLOR][/B][COLOR=blue][FONT=GurbaniLipiLight] [/FONT][/COLOR][COLOR=blue][FONT=Gautami]gurbani page-695[/FONT][/COLOR] [COLOR=blue][FONT=Gautami] [/FONT][/COLOR] [COLOR=black][FONT=Times New Roman]1. [/FONT][/COLOR][SIZE=3][COLOR=navy][FONT=Arial]The universe that you see outside also dwells in the body; whoever seeks for Him, finds Him there.[/FONT][/COLOR][COLOR=black][/COLOR][/SIZE] [COLOR=red][FONT=GurbaniAkhar]iQru Gir bYshu hir jn ipAwry ] siqguir qumry kwj svwry ][/FONT][/COLOR] [COLOR=black][FONT=Arial][SIZE=3]Please correct me if I am wrong. This is a very unusual task I have been given.[/SIZE][/FONT][/COLOR] [B][COLOR=blue][FONT=Times New Roman]Sadh Sangat Ji, knowledge is a very good thing. See what is happening with the lack of knowledge - Pakhandi babas are flourishing and looting the public so shamelessly. And leaders are sitting back (scared of being cursed by them) and doing nothing.[/FONT][/COLOR][/B] [B][FONT=Times New Roman]My sentiments are with you on this matter. We (Sikhs), not only need to known where we stand but also should know where others are coming from. We need to learn how they strike so we can defend ourselves and can counter attack effectively. Hence my point to Kaur-1. We should not burry our head in the sand like an Osterich and hope that the problem will go away. Knowledge from that point of view is not harmful. If is necessary for our survival. As Sikhs we are also defenders of the faiths.[/FONT][/B] [COLOR=black][FONT=Verdana] [/FONT][/COLOR][B][COLOR=blue][FONT=Times New Roman]And you do not throw the knowledge away, you never will, but you will acquire spiritual wisdom with simran; simran that is done with a pure mind, along with unconditional love for God and unshakable faith in Guru/God. [/FONT][/COLOR][/B] [B][FONT=Times New Roman]I have to disagree with you here. Knowledge can give you wisdom but not spiritual wisdom. Simran is a widely misunderstood term. You cannot put two swords in one casing. Although these are two distinct routes can lead to the same goal post but not all are capable to following this path.[/FONT][/B] [B][FONT=Times New Roman]Knowledge gives you life. Simran leads you to death. And this death leads you to the ultimate death. If it is knowledge you seek then [/FONT][/B] [B][FONT=GurbaniLipiLight]jo bRhmMfy soeI ipMfy jo KojY so pwvY ][/FONT][/B][FONT=GurbaniLipiLight] [/FONT][FONT=Gautami]gurbani page-695[/FONT] [FONT=Gautami] [/FONT] [B][FONT=Times New Roman]Take that knowledge from inside. That is available free from the efforts outside. “Buy one get second for free.”[/FONT][/B] [B][COLOR=blue][FONT=Times New Roman]One has to learn. Knowledge puts us in the way of wisdom. Wisdom is experiential. It is the truth one recognizes in the external world that already resides in the internal one. Wisdom does not need digesting, deliberating, debating or dissecting by doubt or reason. It breathes within you as calm surety and perfect peace. [/FONT][/COLOR][/B] [B][FONT=Times New Roman]First define your journey and whose path you want to follow. You can go on scientific route like Buddah with [COLOR=blue]Wisdom and Experientation[/COLOR]. But at the end of the day you will have to empty your vessel of knowledge for the Guru to give you parshad. So why elongate your journey. Osho Rajnesh too took the long route. This point may be displeasing to the appetite of some.[/FONT][/B] [B][FONT=Times New Roman]Sikhism as I see is a default route to be one with the maker. Remain in “Prem” and you will not even know the distance travelled in your journey. [/FONT][/B] [B][FONT=Times New Roman][COLOR=red][FONT=GurbaniAkhar][SIZE=3]kbIr pRIiq iek isau kIey Awn duibDw jwie ] [/SIZE][/FONT][/COLOR] [COLOR=red][FONT=GurbaniAkhar][SIZE=3]BwvY lWby kys kru BwvY Grir mufwie ]25][/SIZE][/FONT][/COLOR][FONT=GurbaniAkhar][/FONT] [/FONT][/B][B][FONT=Times New Roman]The other paths are there, for those, who dare dwell on them but, they are full of hurdles and hardships unless a “true” teacher/guide is with you. A true guide does not give you anything but takes away all you have. Either way you have to die.You have to first find a real Gem among many fakes. So why waste time die in love of God. [/FONT][/B][FONT=Verdana][/FONT] If ones feeling get hurt then one is yet to become Sikh of Our Gurus. "Pehlan maran kabool, jivan di shad aas, hun sabna ki renka tabhi aaaeo hamre pass" :) [/QUOTE]
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