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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Was Guru Nanak God?
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<blockquote data-quote="Hai_Bhi_Sach" data-source="post: 51162" data-attributes="member: 4398"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Waheguru ji ka khalsa, Waheguru ji ki fateh,</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I am very baffled to note that why do you have to make life so complicated when things can be explained very simply.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Anyone who gives you the “GUR” is referred to as a Guru. This “Gur” can be spiritual or non-spiritual. Our school teachers are also our Gurus because we have learnt something from them. Spiritually, a Guru is one who sows the seed or gives you “Naam”. He can be a</span></span> <strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Saint/Gurmukh/Brahm Gyani/Sadhu or for that matter he can be disguised as a beggar. You are unlikely to know him unless he wishes to reveal himself. The important thing is not the “Guru” but the “Naam” he has given. You can sit next to a Guru all you life but not get anywhere. You task is to populate the “Naam” the seed he has sown. When the fruits on the tree are ripe and bursting with aroma, the Sower will again enter your life to pick the fruit. Until such time you wait patiently. Remember, again the Sower can come again in any disguise but this time you will be in a position to recognise him.</span></span></strong></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">We are not capable of recognising how the process works. So please, please do not try to define what you do not understand. You are just playing a game of words. Learn the example from our Gurus. By defining, not only will you waste your time but you will also confuse others. Your Sower will come and go but you will be sitting waiting for the Guru you have imagined. </span></span></strong></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">As far as the question of Guru Nanak Dev ji being God? Well the answer is very simple. What is the colour of your glasses ? With green glasses you will see Green, With red glasses you will see Red. It depends from where you see him. Form the foot of the hill or the peak of the hill. From each level his appearance shall be different. It all depends what your eyes can seen. He will be seen as God to some. When he is merged with/in the supreme hi is God. When he is among us he is a Guru. The Sower of seed.</span></span></strong></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Also remember the one who sows the seed is not necessarily going to came back for you. We always have several supreme spirits on the earth with us almost all the time. They can come and guide you in body form or in Sooksham sareer (bodyless form). </span></span></strong></p><p> </p><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The more books you read, the more opinions you will have, the more confused you will be. At the end of the day you will have to take down and throw away this burden of KNOWLEGDE. Knowledge if not handled properly will give you the disease of EGO. Then Why carry it ?</span></span></strong></p><p> </p><p>Guru Fateh</p></blockquote><p></p>
[QUOTE="Hai_Bhi_Sach, post: 51162, member: 4398"] [FONT=Times New Roman][SIZE=3]Waheguru ji ka khalsa, Waheguru ji ki fateh,[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I am very baffled to note that why do you have to make life so complicated when things can be explained very simply.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Anyone who gives you the “GUR” is referred to as a Guru. This “Gur” can be spiritual or non-spiritual. Our school teachers are also our Gurus because we have learnt something from them. Spiritually, a Guru is one who sows the seed or gives you “Naam”. He can be a[/SIZE][/FONT][COLOR=black][FONT=Arial] [/FONT][/COLOR][B][SIZE=3][FONT=Times New Roman]Saint/Gurmukh/Brahm Gyani/Sadhu or for that matter he can be disguised as a beggar. You are unlikely to know him unless he wishes to reveal himself. The important thing is not the “Guru” but the “Naam” he has given. You can sit next to a Guru all you life but not get anywhere. You task is to populate the “Naam” the seed he has sown. When the fruits on the tree are ripe and bursting with aroma, the Sower will again enter your life to pick the fruit. Until such time you wait patiently. Remember, again the Sower can come again in any disguise but this time you will be in a position to recognise him.[/FONT][/SIZE][/B] [B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B] [B][SIZE=3][FONT=Times New Roman]We are not capable of recognising how the process works. So please, please do not try to define what you do not understand. You are just playing a game of words. Learn the example from our Gurus. By defining, not only will you waste your time but you will also confuse others. Your Sower will come and go but you will be sitting waiting for the Guru you have imagined. [/FONT][/SIZE][/B] [B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B] [B][SIZE=3][FONT=Times New Roman]As far as the question of Guru Nanak Dev ji being God? Well the answer is very simple. What is the colour of your glasses ? With green glasses you will see Green, With red glasses you will see Red. It depends from where you see him. Form the foot of the hill or the peak of the hill. From each level his appearance shall be different. It all depends what your eyes can seen. He will be seen as God to some. When he is merged with/in the supreme hi is God. When he is among us he is a Guru. The Sower of seed.[/FONT][/SIZE][/B] [B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B] [B][SIZE=3][FONT=Times New Roman]Also remember the one who sows the seed is not necessarily going to came back for you. We always have several supreme spirits on the earth with us almost all the time. They can come and guide you in body form or in Sooksham sareer (bodyless form). [/FONT][/SIZE][/B] [B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B] [B][FONT=Times New Roman][SIZE=3]The more books you read, the more opinions you will have, the more confused you will be. At the end of the day you will have to take down and throw away this burden of KNOWLEGDE. Knowledge if not handled properly will give you the disease of EGO. Then Why carry it ?[/SIZE][/FONT][/B] Guru Fateh [/QUOTE]
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Was Guru Nanak God?
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