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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Bachittar Natak
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<blockquote data-quote="spnadmin" data-source="post: 104909" data-attributes="member: 35"><p>Forum members,</p><p></p><p>Here is an interesting message forwarded by Tejwant Singh Malik ji (VaheguruSeekr). The email originates from Gurmit Singh ji, from Australia. The substance of the email sets out very clearly what the main themes in the Dasam Granth debate are about. Both in terms of the authenticity of the Granth and in terms of issues related to veneration of the Granth. </p><p></p><p>New literature and research associated with the Dasam Granth are also included in the body of the email. The email is part of correspondence between 2 people - so there are some paragraphs (e.g., a discussion of black clothes) that might be out of context for 3rd party readers). </p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Dear <span style="color: DarkRed">Name Deleted Until We Have Permission to Publish It (aad0002)</span></span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff"> Waheguru jee ka Khalsa Waheguru jee kee Fateh</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Many thanks for sharing the latest recordings of Prof. Darshan Singh jee and </span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Bhai Panthpreet Singh jee.</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">I have heard two recordings of 24 and 25 June 2009 and others will do this week.</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Professor jee rightly has said that <a href="http://www.sikhphilosophy.net/sikh/" target="_blank">Sikhs</a> have only One Guru i.e. <a href="http://www.sikhphilosophy.net/guru-granth-sahib/l" target="_blank">Guru Granth</a> </span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Sahib, </span></span></span><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">and that no other book could be installed. But at the same time, he has </span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">been </span></span></span><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">telling the Sangat that Baanis taken from Bachiter Natak should continue </span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">to </span></span></span><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">be </span></span></span><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">recited as mentioned in the <a href="http://www.sikhphilosophy.net/sikh/" target="_blank">Sikh</a> Rahat Maryada (1945). When Bachiter </span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Natak </span></span></span><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">was not authored by Guru Gobind Singh Sahib, why <a href="http://www.sikhphilosophy.net/sikh/" target="_blank">Sikhs</a> are bound to </span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">recite </span></span></span><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">merely because some Eight persons after the laspse of (8) years (from</span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">1936 to 1945 when World War II was going on) have </span></span></span><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">directed us to do so?</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Such duality is not acceptable anymore. Let us see - </span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">(1) Jaap Sahib is neither written under Mahla 10 nor attributed in the name of </span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff"> "<a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Nanak</a>" as other Gurus had done;</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">(2) Similarly, Ten Sawayyas have been lifted from Serial Nos. 21 to 30 of</span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff"> Akaal Ustit;</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">(3) The Benti Chaupai is listed at Serial Nos. 377 to 401 of Chariter Pakhayano</span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff"> Triea Chariter No. 404;</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">(4) Sawayya is picked up from Chaubees Avtar - Ram Avtar Sl. No. 863;</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">(5) Dohra is also from Chaubees Avtar Sr. No. 864;</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">(6) 90% of Ardaas's First Stanza under Bhagauti has been taken from</span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff"> Vaar Durga Kee (Chandi Dee Vaar)</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">And several other significant assertions in the SRM do not conform to the </span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Gurus' </span></span></span><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Teachings and as such SRM needs modification without any delay.</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">For the last (30) years, several Authors have expressed their views that </span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Bachiter Natak or socalled Dasam Granth can't be attributed to Guru</span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Gobind Singh Sahib. The latest Book confirms it again i.e. </span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Book: Sri <a href="http://www.sikhphilosophy.net/guru-granth-sahib/" target="_blank">Guru Granth Sahib</a> Jee Dee Baani Dey Aadhaar Tey Dasam</span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Granth Dee Vichaar by Dr. Gurmukh Singh; </span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Website: <a href="http://www.khalsaidentity.com/" target="_blank">www.khalsaidentity.com</a></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Email: <a href="http://us.mc431.mail.yahoo.com/mc/compose?to=gurmukh_sarjit@hotmail.com" target="_blank">gurmukh_sarjit@hotmail.com</a></span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">About black clothes, it is personal choice of Prof. Darshan Singh jee,</span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">though Sheikh Farid jee has expressed his thoughts in different context</span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">at GGS Page 1381, Saloak No. 61</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Since decline in Sikhie is due to the short-comings of SAD/SGPC and</span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">other factions, there is hardly any reason to blame Brahmin or Snake !!</span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Why blame them when we <a href="http://www.sikhphilosophy.net/sikh/" target="_blank">Sikhs</a> have to be careful and to obey the Gurus'</span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Teachings with devotion and humility [Dadaiy Dose Na Deyoo - P.433-21]</span></span></span></p><p> </p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff"><span style="color: DarkRed">personal information deleted (aad0002)</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff"><span style="color: DarkRed"></span> </span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff"></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff"></span></span></span> <span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #0000ff">Gurmit Singh (Sydney-Australia)</span></span></span></p><p></p><p></p><p>I will most likely also post all or some of this message in relevant threads in the Forum. Thank you again, aad0002</p></blockquote><p></p>
[QUOTE="spnadmin, post: 104909, member: 35"] Forum members, Here is an interesting message forwarded by Tejwant Singh Malik ji (VaheguruSeekr). The email originates from Gurmit Singh ji, from Australia. The substance of the email sets out very clearly what the main themes in the Dasam Granth debate are about. Both in terms of the authenticity of the Granth and in terms of issues related to veneration of the Granth. New literature and research associated with the Dasam Granth are also included in the body of the email. The email is part of correspondence between 2 people - so there are some paragraphs (e.g., a discussion of black clothes) that might be out of context for 3rd party readers). [FONT=Arial][SIZE=2][COLOR=#0000ff]Dear [COLOR=DarkRed]Name Deleted Until We Have Permission to Publish It (aad0002)[/COLOR][/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff] Waheguru jee ka Khalsa Waheguru jee kee Fateh[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Many thanks for sharing the latest recordings of Prof. Darshan Singh jee and [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Bhai Panthpreet Singh jee.[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]I have heard two recordings of 24 and 25 June 2009 and others will do this week.[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Professor jee rightly has said that [URL="http://www.sikhphilosophy.net/sikh/"]Sikhs[/URL] have only One Guru i.e. [URL="http://www.sikhphilosophy.net/guru-granth-sahib/l"]Guru Granth[/URL] [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Sahib, [/COLOR][/SIZE][/FONT][FONT=Arial][SIZE=2][COLOR=#0000ff]and that no other book could be installed. But at the same time, he has [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]been [/COLOR][/SIZE][/FONT][FONT=Arial][SIZE=2][COLOR=#0000ff]telling the Sangat that Baanis taken from Bachiter Natak should continue [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]to [/COLOR][/SIZE][/FONT][FONT=Arial][SIZE=2][COLOR=#0000ff]be [/COLOR][/SIZE][/FONT][FONT=Arial][SIZE=2][COLOR=#0000ff]recited as mentioned in the [URL="http://www.sikhphilosophy.net/sikh/"]Sikh[/URL] Rahat Maryada (1945). When Bachiter [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Natak [/COLOR][/SIZE][/FONT][FONT=Arial][SIZE=2][COLOR=#0000ff]was not authored by Guru Gobind Singh Sahib, why [URL="http://www.sikhphilosophy.net/sikh/"]Sikhs[/URL] are bound to [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]recite [/COLOR][/SIZE][/FONT][FONT=Arial][SIZE=2][COLOR=#0000ff]merely because some Eight persons after the laspse of (8) years (from[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]1936 to 1945 when World War II was going on) have [/COLOR][/SIZE][/FONT][FONT=Arial][SIZE=2][COLOR=#0000ff]directed us to do so?[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Such duality is not acceptable anymore. Let us see - [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff](1) Jaap Sahib is neither written under Mahla 10 nor attributed in the name of [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff] "[URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Nanak[/URL]" as other Gurus had done;[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff](2) Similarly, Ten Sawayyas have been lifted from Serial Nos. 21 to 30 of[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff] Akaal Ustit;[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff](3) The Benti Chaupai is listed at Serial Nos. 377 to 401 of Chariter Pakhayano[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff] Triea Chariter No. 404;[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff](4) Sawayya is picked up from Chaubees Avtar - Ram Avtar Sl. No. 863;[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff](5) Dohra is also from Chaubees Avtar Sr. No. 864;[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff](6) 90% of Ardaas's First Stanza under Bhagauti has been taken from[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff] Vaar Durga Kee (Chandi Dee Vaar)[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]And several other significant assertions in the SRM do not conform to the [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Gurus' [/COLOR][/SIZE][/FONT][FONT=Arial][SIZE=2][COLOR=#0000ff]Teachings and as such SRM needs modification without any delay.[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]For the last (30) years, several Authors have expressed their views that [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Bachiter Natak or socalled Dasam Granth can't be attributed to Guru[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Gobind Singh Sahib. The latest Book confirms it again i.e. [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Book: Sri [URL="http://www.sikhphilosophy.net/guru-granth-sahib/"]Guru Granth Sahib[/URL] Jee Dee Baani Dey Aadhaar Tey Dasam[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Granth Dee Vichaar by Dr. Gurmukh Singh; [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Website: [URL="http://www.khalsaidentity.com/"]www.khalsaidentity.com[/URL][/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Email: [URL="http://us.mc431.mail.yahoo.com/mc/compose?to=gurmukh_sarjit@hotmail.com"]gurmukh_sarjit@hotmail.com[/URL][/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff][/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]About black clothes, it is personal choice of Prof. Darshan Singh jee,[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]though Sheikh Farid jee has expressed his thoughts in different context[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]at GGS Page 1381, Saloak No. 61[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Since decline in Sikhie is due to the short-comings of SAD/SGPC and[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]other factions, there is hardly any reason to blame Brahmin or Snake !![/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Why blame them when we [URL="http://www.sikhphilosophy.net/sikh/"]Sikhs[/URL] have to be careful and to obey the Gurus'[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Teachings with devotion and humility [Dadaiy Dose Na Deyoo - P.433-21][/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff][COLOR=DarkRed]personal information deleted (aad0002) [/COLOR] [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=#0000ff]Gurmit Singh (Sydney-Australia)[/COLOR][/SIZE][/FONT] I will most likely also post all or some of this message in relevant threads in the Forum. Thank you again, aad0002 [/QUOTE]
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