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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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View On Today's Punjabi Music Industry
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<blockquote data-quote="Harry Haller" data-source="post: 195171" data-attributes="member: 14641"><p>who are todays Sikh youth? are you talking about young people that were born into Sikh families? or Sikhs that happen to be of young age?</p><p></p><p>If its the former, frankly I do not blame them, they have been brought up on a diet of ritual and superstition, been told to worship the SGGS, to bow before photos of Shaheedis, to mumble bani. The first Guru stated that he would not wear a sacred thread, as it would not make him a better person, that seems like a very very very long time ago. </p><p></p><p></p><p></p><p>given the alternative of closed minded thinking, given that young Sikh girls may not wish to spend a lifetime being told what to do, what to think, how to act, how to dress, frankly I do not blame them associating such with freedom. </p><p></p><p> </p><p></p><p>how do you know they do not do both? If I can write this post and read yours while playing 'the ace of spades' by motorhead at full volume, I am sure they are also capable of appreciating many different things. </p><p></p><p></p><p></p><p>and you know this from.......?</p><p></p><p></p><p></p><p>its called rebellion, it happens when you force people to do something without proper explanation or wisdom, it happens when you do not have the answers, it happens when you try and force your ideals on another instead of allowing them the luxury of self awareness and self discovery. </p><p></p><p></p><p></p><p>not as ridiculous as a Granthi looking at porn on his phone whilst sitting in front of the SGGS, as reported a while back, I have no idea why you are complaining, since when did being a Sikh involve telling other people what to do? </p><p></p><p></p><p></p><p>Those crafty singers eh, what do you think we should do? forcible conversion? jail? force feed them daal through a funnel?</p><p></p><p></p><p></p><p>they might see it differently</p><p></p><p></p><p></p><p>sorry are we still talking about those singers, or have we moved on to the many bodies that pretend to represent Sikhs</p><p></p><p></p><p></p><p>that could apply equally to the many ragis,..</p><p></p><p></p><p></p><p>ditto</p><p></p><p></p><p></p><p>I would like to live and let live, and focus instead on educating our Sikh youth on the basics of Sikhism so that they yearn for naam, so that they are balanced, wise and able to appreciate all aspects of life.</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 195171, member: 14641"] who are todays Sikh youth? are you talking about young people that were born into Sikh families? or Sikhs that happen to be of young age? If its the former, frankly I do not blame them, they have been brought up on a diet of ritual and superstition, been told to worship the SGGS, to bow before photos of Shaheedis, to mumble bani. The first Guru stated that he would not wear a sacred thread, as it would not make him a better person, that seems like a very very very long time ago. given the alternative of closed minded thinking, given that young Sikh girls may not wish to spend a lifetime being told what to do, what to think, how to act, how to dress, frankly I do not blame them associating such with freedom. how do you know they do not do both? If I can write this post and read yours while playing 'the ace of spades' by motorhead at full volume, I am sure they are also capable of appreciating many different things. and you know this from.......? its called rebellion, it happens when you force people to do something without proper explanation or wisdom, it happens when you do not have the answers, it happens when you try and force your ideals on another instead of allowing them the luxury of self awareness and self discovery. not as ridiculous as a Granthi looking at porn on his phone whilst sitting in front of the SGGS, as reported a while back, I have no idea why you are complaining, since when did being a Sikh involve telling other people what to do? Those crafty singers eh, what do you think we should do? forcible conversion? jail? force feed them daal through a funnel? they might see it differently sorry are we still talking about those singers, or have we moved on to the many bodies that pretend to represent Sikhs that could apply equally to the many ragis,.. ditto I would like to live and let live, and focus instead on educating our Sikh youth on the basics of Sikhism so that they yearn for naam, so that they are balanced, wise and able to appreciate all aspects of life. [/QUOTE]
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