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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
View On Today's Punjabi Music Industry
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<blockquote data-quote="Abneet" data-source="post: 195169" data-attributes="member: 19402"><p>My view on Punjabi Music industry is harsh. Today you have uninspiring singers who's name I don't want to even mention. First of all I'll say today's Sikh youth don't even recoginize or know stories of Shaheedis or other inspiring Sikhs of the past. Instead they know of singers that promotes such things that should not even be listened at all to. I'm saying they should look up to real Singhs of the Khalsa Panth in the past in a influential way not as a idol. They have fallen into a hole listening to bad music having a bad affect on them without them noticing themselves. Even in the Rehit Maryada we were told not to be looking up to idols. Still the youth and even keshdharis themselves listen to vulgar music. I see this happening to all Sikh teenagers in America. Today you see less and less Sikh youth knowing about their heritage and what our past legends have done for us. More and more are tuning into vulgar Punjabi music. </p><p></p><p>Why am I complaining about this? It's because since they are influenced by these Punjabi singers they want to be like them in the way they look. Today Sikh girls see models, celebrities, stars and try to fit in. Don't tell me this is all false I've seen real life scenarios where a Sikh man shaves to try to look like Diljit Singh. How ridiculous is that. </p><p></p><p>The other thing is SPN community don't be fooled if these singers try to get on the good side of the Sikhs. Like some singers will sing about the Khalsa, Shaheedis, Gurus, and try to win the hears of true Sikhs. Then after they finish a song about Sikhi they go back to songs about alcohol,lust, and money. Even some supported Gurbaksh Singh with his hunger strike. To me it was for a good cause but it was all a publicity stunt. They know what Sikhi is and what to do and not do. They choose the path to earn money over keeping Sikhi values and spreading Sikhi knowledge. If they want to sing about Sikh values and heritage why not follow them too? These singers will show up for a good cause just to win the hearts of their fans. In reality they don't even follow Sikhi.</p><p></p><p>I'm not saying they are all bad. There are good Punjabi singers out there. But they should all be an good example for the Sikh Youth. As of right now, they can do a lot better. What would you like to see as an improvement saat sangat ji?</p><p></p><p>Mauf Karna Ji, if I offended anyone in terms if they like the Punjabi Music Industry as it is then be it. WJKKWJKF</p></blockquote><p></p>
[QUOTE="Abneet, post: 195169, member: 19402"] My view on Punjabi Music industry is harsh. Today you have uninspiring singers who's name I don't want to even mention. First of all I'll say today's Sikh youth don't even recoginize or know stories of Shaheedis or other inspiring Sikhs of the past. Instead they know of singers that promotes such things that should not even be listened at all to. I'm saying they should look up to real Singhs of the Khalsa Panth in the past in a influential way not as a idol. They have fallen into a hole listening to bad music having a bad affect on them without them noticing themselves. Even in the Rehit Maryada we were told not to be looking up to idols. Still the youth and even keshdharis themselves listen to vulgar music. I see this happening to all Sikh teenagers in America. Today you see less and less Sikh youth knowing about their heritage and what our past legends have done for us. More and more are tuning into vulgar Punjabi music. Why am I complaining about this? It's because since they are influenced by these Punjabi singers they want to be like them in the way they look. Today Sikh girls see models, celebrities, stars and try to fit in. Don't tell me this is all false I've seen real life scenarios where a Sikh man shaves to try to look like Diljit Singh. How ridiculous is that. The other thing is SPN community don't be fooled if these singers try to get on the good side of the Sikhs. Like some singers will sing about the Khalsa, Shaheedis, Gurus, and try to win the hears of true Sikhs. Then after they finish a song about Sikhi they go back to songs about alcohol,lust, and money. Even some supported Gurbaksh Singh with his hunger strike. To me it was for a good cause but it was all a publicity stunt. They know what Sikhi is and what to do and not do. They choose the path to earn money over keeping Sikhi values and spreading Sikhi knowledge. If they want to sing about Sikh values and heritage why not follow them too? These singers will show up for a good cause just to win the hearts of their fans. In reality they don't even follow Sikhi. I'm not saying they are all bad. There are good Punjabi singers out there. But they should all be an good example for the Sikh Youth. As of right now, they can do a lot better. What would you like to see as an improvement saat sangat ji? Mauf Karna Ji, if I offended anyone in terms if they like the Punjabi Music Industry as it is then be it. WJKKWJKF [/QUOTE]
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View On Today's Punjabi Music Industry
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