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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Vedic Sloka Farovrite To Bulleshah
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<blockquote data-quote="vijaydeep Singh" data-source="post: 25389" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das wanted to discuss thing thing in a separte thread so started it.</p><p>In past as Ved were based upon oral ie listingn and pasing so version of Holy Rigveda might till now have variation but das says that one with 12 Akharas is OK.6 Darshan or philosophies are there on that.</p><p> </p><p>Gurmat has nothing to do with 6 one and rejection of Khat Darshan is done time and again as Gurmat has mnay alternation adnpermutaion and combination plus inovativies things added and differnt from 6 Darshans.</p><p>Das is surprsied when das sees any Hindu,when he says that Guru did not say anything new from Hindusim as Discoveries and inovations are always bound to happen and when holy Vedas say that god isin all(Yajur Veda32/8)then it os claer singanl that future new things will comes from same one who made Vedas.</p><p> </p><p>Gurmat also says that God is always new(Sahib Mera Nit Nava).But with hindu idlolgy of nothin new can happen and old is just we say that it is unfit even to holy Vedas.</p><p> </p><p> </p><p>So coming to Saloka of Bulleshah Sharma,we have it as below from </p><p> </p><p>Rigveda1/164/46 and this is Arya Samaji version while western Version may have differnt meaning and 6 Darhsna may differ.</p><p>Indran Mitran Varnumaganimahuratho Divyah Sa Suparnho Garutman.</p><p>Ekan Sadivipra Bahudha Vadantyagin Yaman Matrishranmahuah..</p><p> </p><p> </p><p>From text in old time it was read as that one God termed by differnt Brahmins by differnt names as if God waa restrreicted to Vipras only.</p><p> </p><p> </p><p>but in fact in past Brahmin was leraned men.</p><p>so present understadning as per Vedic scholars is givne but that talks about vedic God and its attribute but not the demigods of hindus but rather neagte them.</p><p> </p><p> </p><p>Some western people who made fun of vedas as song of grazer attributed it to some King's glory being sung and nothing to do with God,which das does not agree.</p><p> </p><p>Se translation as follow</p><p> </p><p>Taht is One Brahm</p><p>The creator of the the cosmos</p><p>Who prevades and protectsAnd enlighen all beings</p><p>That is one super entity</p><p>Whom Sages call by various names :such as Indra ,the glourisous</p><p>Mitra,the benign friend</p><p>Varuna,the greatest,the nobleest</p><p>Agani,the replendent,the bright</p><p>Yama,the dispenser of justice</p><p>Matarishwa,the Almighty.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 25389, member: 313"] Gurfateh Das wanted to discuss thing thing in a separte thread so started it. In past as Ved were based upon oral ie listingn and pasing so version of Holy Rigveda might till now have variation but das says that one with 12 Akharas is OK.6 Darshan or philosophies are there on that. Gurmat has nothing to do with 6 one and rejection of Khat Darshan is done time and again as Gurmat has mnay alternation adnpermutaion and combination plus inovativies things added and differnt from 6 Darshans. Das is surprsied when das sees any Hindu,when he says that Guru did not say anything new from Hindusim as Discoveries and inovations are always bound to happen and when holy Vedas say that god isin all(Yajur Veda32/8)then it os claer singanl that future new things will comes from same one who made Vedas. Gurmat also says that God is always new(Sahib Mera Nit Nava).But with hindu idlolgy of nothin new can happen and old is just we say that it is unfit even to holy Vedas. So coming to Saloka of Bulleshah Sharma,we have it as below from Rigveda1/164/46 and this is Arya Samaji version while western Version may have differnt meaning and 6 Darhsna may differ. Indran Mitran Varnumaganimahuratho Divyah Sa Suparnho Garutman. Ekan Sadivipra Bahudha Vadantyagin Yaman Matrishranmahuah.. From text in old time it was read as that one God termed by differnt Brahmins by differnt names as if God waa restrreicted to Vipras only. but in fact in past Brahmin was leraned men. so present understadning as per Vedic scholars is givne but that talks about vedic God and its attribute but not the demigods of hindus but rather neagte them. Some western people who made fun of vedas as song of grazer attributed it to some King's glory being sung and nothing to do with God,which das does not agree. Se translation as follow Taht is One Brahm The creator of the the cosmos Who prevades and protectsAnd enlighen all beings That is one super entity Whom Sages call by various names :such as Indra ,the glourisous Mitra,the benign friend Varuna,the greatest,the nobleest Agani,the replendent,the bright Yama,the dispenser of justice Matarishwa,the Almighty. [/QUOTE]
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