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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Vaheguru Gurmantar Hai
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 13323" data-attributes="member: 189"><p>Bhai Gurdass Ji is a POET and The Greatest Sikh SCHOLAR. He was also a Brahmgiani who was honoured by Guru Arjun Ji sahib to be the SCRIBE of the AAD Granth Ji..a very rare HONOUR indeed. This rare honour went to Bhai mani Singh another great Scholar who was chosen by Guru Gobind Singh Ji to SCRIBE the GURU GRANTH JI SAHIB.</p><p> </p><p>Poets have poetic license..and they use thsi to explain concepts and such. In thsi paurree Bhai Gurdass Ji si attempting to answer the "question" ..WHERE DID the WORD WAHEGURU come from ? I should know because my Gurbani students frequently put such questions to me..where did Guru nanak ji get his and this concept from ?/ Where did the EK Oankar come from....where did the reincarnation theory, the 84 lakh joons theory came from ?? Amswering each as..I DONT KNOW...or IT came from SACH KHAND..is a weak answer.</p><p> </p><p>Vishnu is a concept that predates Sikhe and Gurmat...Vishnu is a Incomplete entity..and WAHEGURU is a COMPLETE ENTITY as Gurmatt is. Bhai Gurdass Ji using his poetic license is attempting to link the precedent to the present as one unbroken chain...nothing more nothing less. Just because Bhai Sahib jee "rationalises" the "supposed" origin of Waheguru doesnt make it any MORE "easier" than what gurbani tells us in..other Panktess that it is DURLABH, IMPOSSIBLE to ATTAIN..etc etc..difficult to explain..etc etc.</p><p> </p><p>In another Paurree Bhai Gurdass Ji also says that the SATNAM is also a mnatar that Guru nanak ji japiyaa...but not every word can be rationalised..thus this word is not "explained away" like waheguru...</p><p>It is nearly IMPOSSIBLE for EVERY SINGLE WORD in Gurmatt and Gurbani to be 100% ORIGINAL....Guru ji modified PUNJABI SCRIPT into GURMUKHI to write Gurbani....Guru Ji modified many other things from Hinduism/Islam/etc etc towards GURMATT. Muslims were Parying to ALLAH long before our Gurus....so are we saying we "become" Muslims IF we PRAY ??..or that ALLAH word cannot be used by us ??</p><p> </p><p>Lets not read too much into this..</p><p> </p><p>WAHEGURU is the GURMANTAR and this GURMANTAR is Given to AMRITDHAREES by the PANJ PIYARAS. THIS is an undeniable FACT..and cannot be DENIED...because GURU GOBIND SINGH JI himself gave this right to the Guru Khalsa panth. At present EVERY AMRITDHAREE KHALSA must get this GURMANTAR from the PUNJ ONLY..and no one else.</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 13323, member: 189"] Bhai Gurdass Ji is a POET and The Greatest Sikh SCHOLAR. He was also a Brahmgiani who was honoured by Guru Arjun Ji sahib to be the SCRIBE of the AAD Granth Ji..a very rare HONOUR indeed. This rare honour went to Bhai mani Singh another great Scholar who was chosen by Guru Gobind Singh Ji to SCRIBE the GURU GRANTH JI SAHIB. Poets have poetic license..and they use thsi to explain concepts and such. In thsi paurree Bhai Gurdass Ji si attempting to answer the "question" ..WHERE DID the WORD WAHEGURU come from ? I should know because my Gurbani students frequently put such questions to me..where did Guru nanak ji get his and this concept from ?/ Where did the EK Oankar come from....where did the reincarnation theory, the 84 lakh joons theory came from ?? Amswering each as..I DONT KNOW...or IT came from SACH KHAND..is a weak answer. Vishnu is a concept that predates Sikhe and Gurmat...Vishnu is a Incomplete entity..and WAHEGURU is a COMPLETE ENTITY as Gurmatt is. Bhai Gurdass Ji using his poetic license is attempting to link the precedent to the present as one unbroken chain...nothing more nothing less. Just because Bhai Sahib jee "rationalises" the "supposed" origin of Waheguru doesnt make it any MORE "easier" than what gurbani tells us in..other Panktess that it is DURLABH, IMPOSSIBLE to ATTAIN..etc etc..difficult to explain..etc etc. In another Paurree Bhai Gurdass Ji also says that the SATNAM is also a mnatar that Guru nanak ji japiyaa...but not every word can be rationalised..thus this word is not "explained away" like waheguru... It is nearly IMPOSSIBLE for EVERY SINGLE WORD in Gurmatt and Gurbani to be 100% ORIGINAL....Guru ji modified PUNJABI SCRIPT into GURMUKHI to write Gurbani....Guru Ji modified many other things from Hinduism/Islam/etc etc towards GURMATT. Muslims were Parying to ALLAH long before our Gurus....so are we saying we "become" Muslims IF we PRAY ??..or that ALLAH word cannot be used by us ?? Lets not read too much into this.. WAHEGURU is the GURMANTAR and this GURMANTAR is Given to AMRITDHAREES by the PANJ PIYARAS. THIS is an undeniable FACT..and cannot be DENIED...because GURU GOBIND SINGH JI himself gave this right to the Guru Khalsa panth. At present EVERY AMRITDHAREE KHALSA must get this GURMANTAR from the PUNJ ONLY..and no one else. Jarnail Singh [/QUOTE]
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