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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 114112" data-attributes="member: 35"><p style="text-align: center">Bhagat Singh Thind</p> <p style="text-align: center"></p> <p style="text-align: center"></p><p> <img src="http://www.pbs.org/rootsinthesand/images/individuals/bhagat/bhagat.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> Bhagat Singh Thind Bhagat Singh Thind (1892-1967) was born in Punjab and came to America in 1913. A year later, he was paying his way through the University of California at Berkeley by working in an Oregon lumber mill during summer vacations. <strong>When America entered World War I, he joined the U.S. Army. He was honorably discharged on 16th of December, 1918 and in 1920 applied for U.S. citizenship from the state of Oregon</strong>. Since several applicants from India had thus far been granted U.S. citizenship, he too was approved by the district court. However a naturalization examiner appealed this court's decision, and the rest is history.</p><p></p><p></p><p> Feb 10, 1923: Justice Sutherland rules "Hindus" are "aliens ineligible to citizenship" in <a href="http://www.pbs.org/rootsinthesand/i_bhagat2.html" target="_blank">United States vs. Bhagat Singh Thind (261 US 204)</a></p><p> What is less well-known is that Bhagat Singh Thind remained in the U.S., completed his Ph.D., and delivered lectures in metaphysics all across the nation. Basing his lessons on Sikh philosophy, he enriched his teaching with references to the scriptures of several religions and the work of Emerson, Whitman, and Thoreau. He campaigned actively for the independence of India from the British Empire, and helped Indian students in any way he could. In 1931, he married Vivian Davies and they had a son, David, to whom several of his 15 books are dedicated.</p><p></p><p></p><p> "You must never be limited by external authority, whether it be vested in a church, man, or book. It is your right to question, challenge, and investigate."</p><p> Ironically, Dr. Thind applied for and received U.S. citizenship through the state of New York within a few years of being turned down by the U.S. Supreme Court. </p><p></p><p></p><p></p><p> <img src="http://www.sikhiwiki.org/images/thumb/f/f5/Bhagat_Singh_Thind.jpg/300px-Bhagat_Singh_Thind.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /><a href="http://www.real.com/player/index.html?src=000807realhome_1" target="_blank"></a></p><p><a href="http://www.real.com/player/index.html?src=000807realhome_1" target="_blank"></a> Books by Bhagat S. Thind</p><p></p><p></p><p> HOUSE OF HAPPINESS</p><p> Based on lectures given in 1927, this book is a fine introduction to Dr. Thind's teachings. It is easily understood by and popular with young people, as well as more advanced students of Eastern religions. A few of the chapter titles are: How to Find Out What You Are Best Suited For; Evolution — Passing from Lower to Higher Births; Consciousness — An Inward Knowledge; Aum — The Sacred Hum of the Universe. </p><p></p><p></p><p></p><p> "Appeal to the tradition of a nation, and the whole mob psychology is arrayed behind you. Let me appeal to the democratic spirit of the Americans, and they think I am just wonderful. Appeal to the spiritual nature of India, and you get all Hindus on your side."</p><p></p><p></p><p> RADIANT ROAD TO REALITY</p><p> Dr. Thind's disciples count this book as their teacher's greatest writing. It deals with enduring truths of spiritual import, verifiable facts of the highest human psychological possibilities. Dr. Thind reveals an exact science showing the seeker how to connect the individual soul with its Universal Creator. In the Preface, he writes: "It [this book] is for him who seeks to illumine his intelligence by the torch of his own Divinity, who hungers to attain the Consciousness, which transcends the barriers of time and space." </p><p></p><p></p><p></p><p> <img src="http://www.pbs.org/rootsinthesand/images/individuals/bhagat/widows.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> From left: Dr. Amarjit S. Marwah, Mrs. Vivian Thind (Bhagat's widow), Mr. Ram Bagai, and Gwen Singh (widow of another Indian pioneer). SCIENCE OF UNION WITH GOD</p><p> "The truest help one can render a man bent with the burdens of life, is to call out his best energies and efforts, so that he himself by himself may raise his sagging spirit, and not only cope with conditions, but come out triumphant in the highest spiritual sense of the word." This quotation from the Preface is an expression of what Dr. Thind hoped to accomplish with this book. Chapters include: Union with God; the Unknown Is in the Known; Ego vs. Individuality; Unification and Reunion; Sikh Religion Made Plain; The Song of the Soul Victorious. </p><p></p><p></p><p></p><p> THE PEARL OF GREATEST PRICE</p><p> "No scientific law can ever compare with the discovery of the Living Word of Power, which unifies man's whole being and makes him one in nature and character with his indwelling God." This is the theme developed by Dr. Thind in this book — an inspiring volume for all who seek to go ever onward, forward and Godward. Chapters include: Modus Operandi; Walking in the Inner Path to God; How Sat Guru Helps; Nature, Nurture and Nam; Overcoming the World.</p><p></p><p></p><p> "The human mind is where everyone has to live and find his only opportunity for peace, happiness and wholeness. Only the unified mind can see things whole."</p><p> — Bhagat S. Thind</p><p></p><p></p><p> "There are many religions, but only one Morality, one Truth, and one God. The only Heaven is one of conscious life and fellowship with God."</p><p> — Bhagat S. Thind</p></blockquote><p></p>
[QUOTE="spnadmin, post: 114112, member: 35"] [CENTER]Bhagat Singh Thind [/CENTER] [IMG]http://www.pbs.org/rootsinthesand/images/individuals/bhagat/bhagat.jpg[/IMG] Bhagat Singh Thind Bhagat Singh Thind (1892-1967) was born in Punjab and came to America in 1913. A year later, he was paying his way through the University of California at Berkeley by working in an Oregon lumber mill during summer vacations. [B]When America entered World War I, he joined the U.S. Army. He was honorably discharged on 16th of December, 1918 and in 1920 applied for U.S. citizenship from the state of Oregon[/B]. Since several applicants from India had thus far been granted U.S. citizenship, he too was approved by the district court. However a naturalization examiner appealed this court's decision, and the rest is history. Feb 10, 1923: Justice Sutherland rules "Hindus" are "aliens ineligible to citizenship" in [URL="http://www.pbs.org/rootsinthesand/i_bhagat2.html"]United States vs. Bhagat Singh Thind (261 US 204)[/URL] What is less well-known is that Bhagat Singh Thind remained in the U.S., completed his Ph.D., and delivered lectures in metaphysics all across the nation. Basing his lessons on Sikh philosophy, he enriched his teaching with references to the scriptures of several religions and the work of Emerson, Whitman, and Thoreau. He campaigned actively for the independence of India from the British Empire, and helped Indian students in any way he could. In 1931, he married Vivian Davies and they had a son, David, to whom several of his 15 books are dedicated. "You must never be limited by external authority, whether it be vested in a church, man, or book. It is your right to question, challenge, and investigate." Ironically, Dr. Thind applied for and received U.S. citizenship through the state of New York within a few years of being turned down by the U.S. Supreme Court. [IMG]http://www.sikhiwiki.org/images/thumb/f/f5/Bhagat_Singh_Thind.jpg/300px-Bhagat_Singh_Thind.jpg[/IMG][URL="http://www.real.com/player/index.html?src=000807realhome_1"] [/URL] Books by Bhagat S. Thind HOUSE OF HAPPINESS Based on lectures given in 1927, this book is a fine introduction to Dr. Thind's teachings. It is easily understood by and popular with young people, as well as more advanced students of Eastern religions. A few of the chapter titles are: How to Find Out What You Are Best Suited For; Evolution — Passing from Lower to Higher Births; Consciousness — An Inward Knowledge; Aum — The Sacred Hum of the Universe. "Appeal to the tradition of a nation, and the whole mob psychology is arrayed behind you. Let me appeal to the democratic spirit of the Americans, and they think I am just wonderful. Appeal to the spiritual nature of India, and you get all Hindus on your side." RADIANT ROAD TO REALITY Dr. Thind's disciples count this book as their teacher's greatest writing. It deals with enduring truths of spiritual import, verifiable facts of the highest human psychological possibilities. Dr. Thind reveals an exact science showing the seeker how to connect the individual soul with its Universal Creator. In the Preface, he writes: "It [this book] is for him who seeks to illumine his intelligence by the torch of his own Divinity, who hungers to attain the Consciousness, which transcends the barriers of time and space." [IMG]http://www.pbs.org/rootsinthesand/images/individuals/bhagat/widows.jpg[/IMG] From left: Dr. Amarjit S. Marwah, Mrs. Vivian Thind (Bhagat's widow), Mr. Ram Bagai, and Gwen Singh (widow of another Indian pioneer). SCIENCE OF UNION WITH GOD "The truest help one can render a man bent with the burdens of life, is to call out his best energies and efforts, so that he himself by himself may raise his sagging spirit, and not only cope with conditions, but come out triumphant in the highest spiritual sense of the word." This quotation from the Preface is an expression of what Dr. Thind hoped to accomplish with this book. Chapters include: Union with God; the Unknown Is in the Known; Ego vs. Individuality; Unification and Reunion; Sikh Religion Made Plain; The Song of the Soul Victorious. THE PEARL OF GREATEST PRICE "No scientific law can ever compare with the discovery of the Living Word of Power, which unifies man's whole being and makes him one in nature and character with his indwelling God." This is the theme developed by Dr. Thind in this book — an inspiring volume for all who seek to go ever onward, forward and Godward. Chapters include: Modus Operandi; Walking in the Inner Path to God; How Sat Guru Helps; Nature, Nurture and Nam; Overcoming the World. "The human mind is where everyone has to live and find his only opportunity for peace, happiness and wholeness. Only the unified mind can see things whole." — Bhagat S. Thind "There are many religions, but only one Morality, one Truth, and one God. The only Heaven is one of conscious life and fellowship with God." — Bhagat S. Thind [/QUOTE]
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