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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Uneducated Comments By Sajjid Khan On A Commendable Gatka Performance At India's Got Talent Spark Co
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<blockquote data-quote="Randip Singh" data-source="post: 131381" data-attributes="member: 1323"><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'"><?"urn:<img src=" /></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'">What is the relevance of self defence and martial arts to killing a bull in a ring?</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">What is so difficult to understand about self defence?</span></span></p><p> </p><p></p><p></p><p></p><p> </p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">And I respectfully disagree with your comments.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">He did not understand what the demo was for. He did not even understand it was a martial art for self defence. That is pure ignorance. He viewed it as some sort of thuggery!</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">If there had been say Chinese martial artists doing the same thing, I would bet my life he would have no problem.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">He was simply ignorant to the facts:</span></span></p><p> </p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">1) </span></span><span style="color: black"><span style="font-family: 'Verdana'">Sikhs have a martial art ( he didn’t seem to know what shastarvidya and gatka was)</span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'">2) </span></span><span style="color: black"><span style="font-family: 'Verdana'">They use it for self defence</span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'">3) </span></span><span style="color: black"><span style="font-family: 'Verdana'">The martial trait is part and parcel of the Sikh faith.</span></span></p><p> </p><p></p><p></p><p> </p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">I didn’t say he was a Jain, and if you are studying the Guru Granth Sahib ji, then understand the Spiritual and Temporal concept.</span></span></p><p> </p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">It is represented in the Sri Guru Granth Sahib ji, it is also represented physically through our symbols and also physical through the Harmandhir Sahib and the Akal Takht.</span></span></p><p> </p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">We were asked to practice Gyan by our Guru’s in other words learn about things, use the mind and expand your spirituality. BUT also pay attention to Dhyan, on what happens around us in the Temporal affairs. This Gyan we accumulate can then be practiced by Dhyan.</span></span></p><p> </p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong>Miri Piri</strong> – Spiritual Temporal</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong>Shakti Bhakhti</strong> – Physical Power , Meditation</span></span></p><p> </p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">These concepts reiterate our spirituality and our physical side.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">The two coexist and affect one another. The Harmandhir Sahib was on purpose built a few feet Higher than the Akal Takht so we would realise, without our spirituality our temporal side is to no avail.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">We have been instructed by our Guru’s to develop both our minds and bodies, as they are our aid spirituality. Spirituality in turn is our aid to our mind and body.</span></span></p><p> </p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">We exercise the mind through gaining knowledge that helps us to understand Bani i.e. we study, science, history, arts etc etc</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">We exercise our body through physical discipline through martial arts, weight training etc.</span></span></p><p> </p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">So <I>“when all other means have failed, we are ready to draw the sword”</I> or as Guru Nanak says <I>“if you wish to play the game of love, be ready to make a ball out of your head”</I></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><I></I></span></span> </p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">BY doing all three of these things we control:</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong>Kaam</strong> – lust and sexual obsession</span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong>Krodh </strong>– Anger Stubbornness</span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong>Moh</strong> – Materialism</span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong>Lobh</strong> – Greed</span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"><strong>Ahankhar</strong> – Egotism.</span></span></p><p> </p><p></p><p></p><p></p><p> </p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">That’s not what I mean by Dhyan (see above).</span></span></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 131381, member: 1323"] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]<?"urn:<img src=" />[/FONT][/COLOR] [COLOR=black][FONT=Verdana]What is the relevance of self defence and martial arts to killing a bull in a ring?[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]What is so difficult to understand about self defence?[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]And I respectfully disagree with your comments.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]He did not understand what the demo was for. He did not even understand it was a martial art for self defence. That is pure ignorance. He viewed it as some sort of thuggery![/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]If there had been say Chinese martial artists doing the same thing, I would bet my life he would have no problem.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]He was simply ignorant to the facts:[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]1) [/FONT][/COLOR][COLOR=black][FONT=Verdana]Sikhs have a martial art ( he didn’t seem to know what shastarvidya and gatka was)[/FONT][/COLOR] [COLOR=black][FONT=Verdana]2) [/FONT][/COLOR][COLOR=black][FONT=Verdana]They use it for self defence[/FONT][/COLOR] [COLOR=black][FONT=Verdana]3) [/FONT][/COLOR][COLOR=black][FONT=Verdana]The martial trait is part and parcel of the Sikh faith.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]I didn’t say he was a Jain, and if you are studying the Guru Granth Sahib ji, then understand the Spiritual and Temporal concept.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]It is represented in the Sri Guru Granth Sahib ji, it is also represented physically through our symbols and also physical through the Harmandhir Sahib and the Akal Takht.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]We were asked to practice Gyan by our Guru’s in other words learn about things, use the mind and expand your spirituality. BUT also pay attention to Dhyan, on what happens around us in the Temporal affairs. This Gyan we accumulate can then be practiced by Dhyan.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][B]Miri Piri[/B] – Spiritual Temporal[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][B]Shakti Bhakhti[/B] – Physical Power , Meditation[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]These concepts reiterate our spirituality and our physical side.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]The two coexist and affect one another. The Harmandhir Sahib was on purpose built a few feet Higher than the Akal Takht so we would realise, without our spirituality our temporal side is to no avail.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]We have been instructed by our Guru’s to develop both our minds and bodies, as they are our aid spirituality. Spirituality in turn is our aid to our mind and body.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]We exercise the mind through gaining knowledge that helps us to understand Bani i.e. we study, science, history, arts etc etc[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]We exercise our body through physical discipline through martial arts, weight training etc.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]So <I>“when all other means have failed, we are ready to draw the sword”</I> or as Guru Nanak says <I>“if you wish to play the game of love, be ready to make a ball out of your head”</I>[/FONT][/COLOR] [COLOR=black][FONT=Verdana]<I></I>[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]BY doing all three of these things we control:[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][B]Kaam[/B] – lust and sexual obsession[/FONT][/COLOR] [COLOR=black][FONT=Verdana][B]Krodh [/B]– Anger Stubbornness[/FONT][/COLOR] [COLOR=black][FONT=Verdana][B]Moh[/B] – Materialism[/FONT][/COLOR] [COLOR=black][FONT=Verdana][B]Lobh[/B] – Greed[/FONT][/COLOR] [COLOR=black][FONT=Verdana][B]Ahankhar[/B] – Egotism.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]That’s not what I mean by Dhyan (see above).[/FONT][/COLOR] [/QUOTE]
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Hard Talk
Uneducated Comments By Sajjid Khan On A Commendable Gatka Performance At India's Got Talent Spark Co
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