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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Uneducated Comments By Sajjid Khan On A Commendable Gatka Performance At India's Got Talent Spark Co
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<blockquote data-quote="Rupinder.Singh" data-source="post: 131002" data-attributes="member: 8006"><p>Waheguru ji ka khalsa, waheguru ji ki fateh,</p><p></p><p>First of all, It was a great performance by Singhs, and secondly I am happy the way Mr. Singh answered Judges's questions being Calm and content. Thirdly, the approach taken by Mrs. Kher was appreciable. I dont know who was the third judge, but she also remained calm altogether.</p><p></p><p>Regarding, Mr. Sajid's comments, We should be aware, as highlighted by Kanwardeep Singh ji, that this was a TV show, everything is planned, scripted and well thought before it goes live just like a speech of any leader. So everything that is uttered is still pre-planned despite being live.</p><p></p><p>I have watched, "Australia's got talent", one of the judges there is also upfront, and big mouthed. But this is actually considered as his talent/skill by promoters of the show. Another effective way to attract viewers to the show.</p><p></p><p></p><p><strong>What I saw in the show, Mr. Sajjid was imitating that Judge, but I feel sorry for Sajjid that he was to imitate someone, and was not behaving truly himself</strong>. </p><p></p><p></p><p>I totally agree with "Kanwardeep Singh ji's thought that we are growing too sensitive. May GOD bless us with more awareness.</p><p></p><p>Sri Guru Granth Sahib ਪੰਨਾ 1084, ਸਤਰ 9</p><p>ਨਾਪਾਕ ਪਾਕੁ ਕਰਿ ਹਦੂਰਿ ਹਦੀਸਾ ਸਾਬਤ ਸੂਰਤਿ ਦਸਤਾਰ ਸਿਰਾ ॥੧੨॥</p><p>नापाक पाकु करि हदूरि हदीसा साबत सूरति दसतार सिरा ॥१२॥</p><p>Nāpāk pāk kar haḏūr haḏīsā sābaṯ sūraṯ ḏasṯār sirā. ||12||</p><p>Purify what is impure, and let the Lord's Presence be your religious tradition. Let your total awareness be the turban on your head. ||12||</p><p></p><p>Opinion:</p><p></p><p>The point raised by Mr. Sajjid was right that we should not promote violence in kids, I totally stand by that opinion. </p><p></p><p>But, <strong>If we notice the behavior of Mr. Sajid, he was himself behaving violent in front of all viewers, I am surprised, how he was not able to control his own violent behavior. if he is so concerned about violence in the society.</strong></p><p></p><p>Secondly, what we see is what we are willing to see. Mr. Sajid was willing to see violence in Gatka, he saw it as violence. He forgot that it is a talent show and performers were actually showing off their <strong>talent</strong>. Talent comes through practice. I bet Mr. Sajid wont even be able to swing the sword like that kid in the show.</p><p></p><p>I am wondering if he would label "<strong>Rifle Shooting sport</strong>" as violence or talent. </p><p></p><p>Thirdly, <strong>How can he prove that kids only follow kids, and dont follow adults</strong> ? </p><p></p><p>I am also wondering if he has ever been to a Toy Shop, he would find many pistol replicas, sword replicas, etc etc. And what does those replicas look like? these look similar to the ones used by an adult hero in certain movie. <strong>I would like to know if Mr. Sajid has been doing any positive effort against manufacturing those replicas to stop promoting violence in kids</strong>. </p><p></p><p></p><p></p><p>In the end , I would only say that promoters' script of the show was not well thought. They failed coz they tried to mix talent with violence and could not address all aspects of the situation well. <strong>The judge failed to display contentment and knowledge of the subject, and failed to display skills to handle contradictory opinions.</strong></p><p></p><p></p><p></p><p>Obviously, <strong>we don't want our kids to follow Mr. Sajid on handling such situations</strong>. May God bless him to be truly himself.</p><p></p><p></p><p>Bhul Chuk Maaf</p><p></p><p>Rupinder Singh</p><p>mundahug</p><p></p><p>PS: Mai ji, do we need to reconsider :firing:, does it promote violence in kids ?</p><p>:akidd:</p></blockquote><p></p>
[QUOTE="Rupinder.Singh, post: 131002, member: 8006"] Waheguru ji ka khalsa, waheguru ji ki fateh, First of all, It was a great performance by Singhs, and secondly I am happy the way Mr. Singh answered Judges's questions being Calm and content. Thirdly, the approach taken by Mrs. Kher was appreciable. I dont know who was the third judge, but she also remained calm altogether. Regarding, Mr. Sajid's comments, We should be aware, as highlighted by Kanwardeep Singh ji, that this was a TV show, everything is planned, scripted and well thought before it goes live just like a speech of any leader. So everything that is uttered is still pre-planned despite being live. I have watched, "Australia's got talent", one of the judges there is also upfront, and big mouthed. But this is actually considered as his talent/skill by promoters of the show. Another effective way to attract viewers to the show. [B]What I saw in the show, Mr. Sajjid was imitating that Judge, but I feel sorry for Sajjid that he was to imitate someone, and was not behaving truly himself[/B]. I totally agree with "Kanwardeep Singh ji's thought that we are growing too sensitive. May GOD bless us with more awareness. Sri Guru Granth Sahib ਪੰਨਾ 1084, ਸਤਰ 9 ਨਾਪਾਕ ਪਾਕੁ ਕਰਿ ਹਦੂਰਿ ਹਦੀਸਾ ਸਾਬਤ ਸੂਰਤਿ ਦਸਤਾਰ ਸਿਰਾ ॥੧੨॥ नापाक पाकु करि हदूरि हदीसा साबत सूरति दसतार सिरा ॥१२॥ Nāpāk pāk kar haḏūr haḏīsā sābaṯ sūraṯ ḏasṯār sirā. ||12|| Purify what is impure, and let the Lord's Presence be your religious tradition. Let your total awareness be the turban on your head. ||12|| Opinion: The point raised by Mr. Sajjid was right that we should not promote violence in kids, I totally stand by that opinion. But, [B]If we notice the behavior of Mr. Sajid, he was himself behaving violent in front of all viewers, I am surprised, how he was not able to control his own violent behavior. if he is so concerned about violence in the society.[/B] Secondly, what we see is what we are willing to see. Mr. Sajid was willing to see violence in Gatka, he saw it as violence. He forgot that it is a talent show and performers were actually showing off their [B]talent[/B]. Talent comes through practice. I bet Mr. Sajid wont even be able to swing the sword like that kid in the show. I am wondering if he would label "[B]Rifle Shooting sport[/B]" as violence or talent. Thirdly, [B]How can he prove that kids only follow kids, and dont follow adults[/B] ? I am also wondering if he has ever been to a Toy Shop, he would find many pistol replicas, sword replicas, etc etc. And what does those replicas look like? these look similar to the ones used by an adult hero in certain movie. [B]I would like to know if Mr. Sajid has been doing any positive effort against manufacturing those replicas to stop promoting violence in kids[/B]. In the end , I would only say that promoters' script of the show was not well thought. They failed coz they tried to mix talent with violence and could not address all aspects of the situation well. [B]The judge failed to display contentment and knowledge of the subject, and failed to display skills to handle contradictory opinions.[/B] Obviously, [B]we don't want our kids to follow Mr. Sajid on handling such situations[/B]. May God bless him to be truly himself. Bhul Chuk Maaf Rupinder Singh mundahug PS: Mai ji, do we need to reconsider :firing:, does it promote violence in kids ? :akidd: [/QUOTE]
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Hard Talk
Uneducated Comments By Sajjid Khan On A Commendable Gatka Performance At India's Got Talent Spark Co
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