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Solhe (1020-1033)
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Partaal (1153)
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Sikh History & Heritage
Understanding Mool Mantar
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<blockquote data-quote="luv4u" data-source="post: 54334" data-attributes="member: 4819"><p><span style="color: darkorange"><u>The Mul Mantra, the Root Mantra, is the only cure for the mind; I have installed faith in God in my mind" - SGGS page 675</u></span></p><p> </p><p><strong><span style="font-size: 10px"><span style="color: darkorange">Ik Onkar</span></span></strong></p><p> </p><p><span style="color: blue">Every religion, system of philosophy, or group of human beings in general are engrossed in speculating about the origin of the world, universe, or universes as they see it. </span></p><p> </p><p><span style="color: blue">The concept of eternal reality and its attributes are enunciated in Gurbani in a very precise manner in the Mool Mantar in Japu ji at the very beginning of Guru Granth Sahib. In terms of economy of words and intensity and concentration of philosophical concepts there is a very clear pattern in Gurbani. The very beginning of Gurbani in the form of Mool Mantar and Japuji presents a highly intense emphasis on theological concepts. As one moves forward there is exposition of the individual aspects in individual Sabads and long compositions such as Sukhmani, Sidh Gost, Oankar, Anand etc. Cosmogonical concepts are further elaborated in the Vaars at the end of each Rag in the Pauris of these Vaars</span><a href="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftn1" target="_blank"><span style="color: blue">[1]</span></a><span style="color: blue">.</span></p><p> </p><p><span style="color: blue">He is the sole God, Ik , or Ek Oan Kar. 'Om ' has a special significance in various religions especially Hindu. One can trace the origin of Om in various ways. However, many scholars have some point of view whether the word contains ‘Om’ or not and how actually it is to be pronounced.</span><a href="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftn2" target="_blank"><span style="color: blue">[2]</span></a><span style="color: blue"> There are difference of views as to how to pronounce it. One may refer to the interesting discussion at the followings addresses:</span></p><p> </p><p><span style="color: darkorange"><strong>Quote </strong></span></p><p> </p><p>“<span style="color: blue">Dear Gursikhs,</span></p><p><span style="color: blue">One thing which is really confusing me is the very First Word of Our Guru Granth Sahebji and that is Ek Oankaar or is it Ek Omkaar.</span></p><p><span style="color: blue">Whether we may like it or not Guru Nanak Devji has taken the preachings of many Scholars of all religions.</span></p><p><span style="color: blue">OM is the most powerful word in the universe.</span></p><p><span style="color: blue">By saying OM each & every part of our Body is active.</span></p><p><span style="color: blue">Try it yourself.</span></p><p><span style="color: blue">Cause if we are not following the very first word of our Guru than where are we heading for? <em>Posted by Gursikh of Universe</em>”</span></p><p> </p><p><span style="color: darkorange"><strong>Unquote</strong></span></p><p> </p><p> </p><p><span style="color: blue">Please see:<a href="http://www.sikhsangat.com/lofiversion/index.php/t13717.html" target="_blank">The Voice of Sikh Youth > Is It Ek Oankaar Or Ek Omkaar</a></span></p><p> </p><p>And also :</p><p><span style="color: darkorange"><strong>quote</strong></span></p><p> </p><p><strong><span style="color: blue">“</span></strong><span style="color: blue">this is very deep subject-</span></p><p> </p><p><span style="color: blue">please listen to gyani thakur singh ji japji sahib audio vaikhiya - 1-5 files. this is explained in detail there.</span></p><p> </p><p><a href="http://www.gurmatveechar.com/katha.php?k=gts" target="_blank"><span style="color: blue">http://www.gurmatveechar.com/katha.php?k=gts</span></a><span style="color: blue">” .</span></p><p> </p><p><span style="color: darkorange"><strong>Unquote</strong></span></p><p> </p><p><span style="color: blue">Om, as stated above is of significance to the Hindus. It is sometimes written as ‘Aum’ .It represents the three Brahma, Vishnu and Mahesh. ‘Om’ or ‘Aum’ in itself means Brahman</span><a href="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftn3" target="_blank"><span style="color: blue">[3]</span></a><span style="color: blue">. It has been stated by the scholars that Guru sahibann pre-fixed ‘Ik’ and suffixed ‘kar’ to the word ‘Om’. This was done to state monotheism in the Sikhs religion. The SGGS begins with Ik Oan Kar – Only one God. The philosophy differentiates from the philosophy of the Hindus as well where it is stated to be following one god and many a times many gods and goddesses. There is a reference of this in SGGS ji as well.</span></p><p> </p><p><span style="color: blue">Ik Oankar pharase has a long legacy in Indian philosophy apart from being the 'Beej Mantar' in Sikhism and at the biginning part of the ‘Mool Mantar’ and indeed that of Guru Granth Sahib ji.</span></p><p><span style="color: blue">As against the rest of he Gurbani, or the general writings of religious personages, a mantar is highly concentrated and philosophically dense symbol or phrase that displays the same concepts or aspects of God or a deity as the writer is attempting to portray in a larger corpus. It is in this context that in Gurbani, the ‘mool mantar’ or the first sentence of Guru Granth Sahib attempts to depict the various aspects of God in about half a dozen word pairs such as Sati-Naam, Karta-Purkh, Nir-bhau, Nir-Vair, Akal-Murti Ajooni-Saibang. Such a Mool Mantar tradition goes back to the Vedic times or even beyond. Whereas, further on in Japuji, each sentence conveys one idea, in mool mantar each word pair does the same</span><a href="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftn4" target="_blank"><span style="color: blue">[4]</span></a><span style="color: blue">.</span></p><p> </p><p><strong><span style="color: darkorange">Beej Mantar</span></strong></p><p> </p><p><span style="color: blue">However, in Beej Mantar i.e. Ik Oankar Guru Nanak Dev ji goes an order of magnitude higher in the sense that this pair of symbols (one a numeral and another a letter of alphabet) manages to convey most of the aspects of God in just these symbols.</span></p><p><span style="color: blue">There would be a difference Of opinion as to whether the above Oankar really contains Om or Aum. This is yet to be resolved.In absence of any clarity it would be important to see as to how Om and Aum stand in relation to the Godhead.</span></p><p>====================================================================================</p><p><a href="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftnref1" target="_blank"><span style="color: blue">[1]</span></a><span style="color: blue"> ttp://www.sikhnet.com/Sikhnet/discussion.nsf/All+by+Date/e7a41a235fc1861d87256ba10061a53e?Open</span></p><p><a href="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftnref2" target="_blank"><span style="color: blue">[2]</span></a><span style="color: blue"> The word 'O-ankaar' denotes that God manifests Himself ceaselessly throughout His creation in diverse forms, features and colours, and in this way becomes knowable to us. But, in spite of manifesting in such diverse forms, God remains One; He is immanent in His creation, while being at the same time transcendent. This God is at once one and many, implying unity in diversity. Kapur Singh suggests Oan = Transcedent, -kar = Immanent. The Mandukopanishad defines the word as: "That which was, is, will be, is all Onkar. And that which triple transcends is Onkar too."</span></p><p><a href="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftnref3" target="_blank"><span style="color: blue">[3]</span></a><span style="color: blue"> Brahaman means: God</span></p><p><a href="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftnref4" target="_blank"><span style="color: blue">[4]</span></a><span style="color: blue">.</span><a href="http://www.sikhnet.com/sikhnet/discussion.nsf/All+by+Date/DF9BD972E0EECEB5872565AA0054FF5D?OpenDocument" target="_blank"><span style="color: blue">Re: Eg Kon Kar</span></a><a href="http://www.sikhnet.com/sikhnet/discussion.nsf/All+by+Date/DF9BD972E0EECEB5872565AA0054FF5D?OpenDocument" target="_blank"><span style="color: blue">Re: Eg Kon Kar</span></a><span style="color: blue">[<span style="font-family: 'Times New Roman'">http://www.sikhnet.com/sikhnet/discussion.nsf/All+by+Date/DF9BD972E0EECEB5872565AA0054FF5D?OpenDocument]</span></span></p></blockquote><p></p>
[QUOTE="luv4u, post: 54334, member: 4819"] [COLOR=darkorange][U]The Mul Mantra, the Root Mantra, is the only cure for the mind; I have installed faith in God in my mind" - SGGS page 675[/U][/COLOR] [B][SIZE=2][COLOR=darkorange]Ik Onkar[/COLOR][/SIZE][/B] [COLOR=blue]Every religion, system of philosophy, or group of human beings in general are engrossed in speculating about the origin of the world, universe, or universes as they see it. [/COLOR] [COLOR=blue]The concept of eternal reality and its attributes are enunciated in Gurbani in a very precise manner in the Mool Mantar in Japu ji at the very beginning of Guru Granth Sahib. In terms of economy of words and intensity and concentration of philosophical concepts there is a very clear pattern in Gurbani. The very beginning of Gurbani in the form of Mool Mantar and Japuji presents a highly intense emphasis on theological concepts. As one moves forward there is exposition of the individual aspects in individual Sabads and long compositions such as Sukhmani, Sidh Gost, Oankar, Anand etc. Cosmogonical concepts are further elaborated in the Vaars at the end of each Rag in the Pauris of these Vaars[/COLOR][URL="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftn1"][COLOR=blue][1][/COLOR][/URL][COLOR=blue].[/COLOR] [COLOR=blue]He is the sole God, Ik , or Ek Oan Kar. 'Om ' has a special significance in various religions especially Hindu. One can trace the origin of Om in various ways. However, many scholars have some point of view whether the word contains ‘Om’ or not and how actually it is to be pronounced.[/COLOR][URL="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftn2"][COLOR=blue][2][/COLOR][/URL][COLOR=blue] There are difference of views as to how to pronounce it. One may refer to the interesting discussion at the followings addresses:[/COLOR] [COLOR=darkorange][B]Quote [/B][/COLOR] “[COLOR=blue]Dear Gursikhs,[/COLOR] [COLOR=blue]One thing which is really confusing me is the very First Word of Our Guru Granth Sahebji and that is Ek Oankaar or is it Ek Omkaar.[/COLOR] [COLOR=blue]Whether we may like it or not Guru Nanak Devji has taken the preachings of many Scholars of all religions.[/COLOR] [COLOR=blue]OM is the most powerful word in the universe.[/COLOR] [COLOR=blue]By saying OM each & every part of our Body is active.[/COLOR] [COLOR=blue]Try it yourself.[/COLOR] [COLOR=blue]Cause if we are not following the very first word of our Guru than where are we heading for? [I]Posted by Gursikh of Universe[/I]”[/COLOR] [COLOR=darkorange][B]Unquote[/B][/COLOR] [COLOR=blue]Please see:[URL="http://www.sikhsangat.com/lofiversion/index.php/t13717.html"]The Voice of Sikh Youth > Is It Ek Oankaar Or Ek Omkaar[/URL][/COLOR] And also : [COLOR=darkorange][B]quote[/B][/COLOR] [B][COLOR=blue]“[/COLOR][/B][COLOR=blue]this is very deep subject-[/COLOR] [COLOR=blue]please listen to gyani thakur singh ji japji sahib audio vaikhiya - 1-5 files. this is explained in detail there.[/COLOR] [URL="http://www.gurmatveechar.com/katha.php?k=gts"][COLOR=blue]http://www.gurmatveechar.com/katha.php?k=gts[/COLOR][/URL][COLOR=blue]” .[/COLOR] [COLOR=darkorange][B]Unquote[/B][/COLOR] [COLOR=blue]Om, as stated above is of significance to the Hindus. It is sometimes written as ‘Aum’ .It represents the three Brahma, Vishnu and Mahesh. ‘Om’ or ‘Aum’ in itself means Brahman[/COLOR][URL="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftn3"][COLOR=blue][3][/COLOR][/URL][COLOR=blue]. It has been stated by the scholars that Guru sahibann pre-fixed ‘Ik’ and suffixed ‘kar’ to the word ‘Om’. This was done to state monotheism in the Sikhs religion. The SGGS begins with Ik Oan Kar – Only one God. The philosophy differentiates from the philosophy of the Hindus as well where it is stated to be following one god and many a times many gods and goddesses. There is a reference of this in SGGS ji as well.[/COLOR] [COLOR=blue]Ik Oankar pharase has a long legacy in Indian philosophy apart from being the 'Beej Mantar' in Sikhism and at the biginning part of the ‘Mool Mantar’ and indeed that of Guru Granth Sahib ji.[/COLOR] [COLOR=blue]As against the rest of he Gurbani, or the general writings of religious personages, a mantar is highly concentrated and philosophically dense symbol or phrase that displays the same concepts or aspects of God or a deity as the writer is attempting to portray in a larger corpus. It is in this context that in Gurbani, the ‘mool mantar’ or the first sentence of Guru Granth Sahib attempts to depict the various aspects of God in about half a dozen word pairs such as Sati-Naam, Karta-Purkh, Nir-bhau, Nir-Vair, Akal-Murti Ajooni-Saibang. Such a Mool Mantar tradition goes back to the Vedic times or even beyond. Whereas, further on in Japuji, each sentence conveys one idea, in mool mantar each word pair does the same[/COLOR][URL="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftn4"][COLOR=blue][4][/COLOR][/URL][COLOR=blue].[/COLOR] [B][COLOR=darkorange]Beej Mantar[/COLOR][/B] [COLOR=blue]However, in Beej Mantar i.e. Ik Oankar Guru Nanak Dev ji goes an order of magnitude higher in the sense that this pair of symbols (one a numeral and another a letter of alphabet) manages to convey most of the aspects of God in just these symbols.[/COLOR] [COLOR=blue]There would be a difference Of opinion as to whether the above Oankar really contains Om or Aum. This is yet to be resolved.In absence of any clarity it would be important to see as to how Om and Aum stand in relation to the Godhead.[/COLOR] ==================================================================================== [URL="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftnref1"][COLOR=blue][1][/COLOR][/URL][COLOR=blue] ttp://www.sikhnet.com/Sikhnet/discussion.nsf/All+by+Date/e7a41a235fc1861d87256ba10061a53e?Open[/COLOR] [URL="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftnref2"][COLOR=blue][2][/COLOR][/URL][COLOR=blue] The word 'O-ankaar' denotes that God manifests Himself ceaselessly throughout His creation in diverse forms, features and colours, and in this way becomes knowable to us. But, in spite of manifesting in such diverse forms, God remains One; He is immanent in His creation, while being at the same time transcendent. This God is at once one and many, implying unity in diversity. Kapur Singh suggests Oan = Transcedent, -kar = Immanent. The Mandukopanishad defines the word as: "That which was, is, will be, is all Onkar. And that which triple transcends is Onkar too."[/COLOR] [URL="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftnref3"][COLOR=blue][3][/COLOR][/URL][COLOR=blue] Brahaman means: God[/COLOR] [URL="http://www.sikhphilosophy.net/hard-talk/15342-understanding-mool-mantar.html#_ftnref4"][COLOR=blue][4][/COLOR][/URL][COLOR=blue].[/COLOR][URL="http://www.sikhnet.com/sikhnet/discussion.nsf/All+by+Date/DF9BD972E0EECEB5872565AA0054FF5D?OpenDocument"][COLOR=blue]Re: Eg Kon Kar[/COLOR][/URL][URL="http://www.sikhnet.com/sikhnet/discussion.nsf/All+by+Date/DF9BD972E0EECEB5872565AA0054FF5D?OpenDocument"][COLOR=blue]Re: Eg Kon Kar[/COLOR][/URL][COLOR=blue][[FONT='Times New Roman']http://www.sikhnet.com/sikhnet/discussion.nsf/All+by+Date/DF9BD972E0EECEB5872565AA0054FF5D?OpenDocument][/FONT][/COLOR] [/QUOTE]
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