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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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UK Sikh Council Raise Issues Of Sikh Identity With Akal Takht Jathedar
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<blockquote data-quote="spnadmin" data-source="post: 191699" data-attributes="member: 35"><p><strong>UK Sikhs raise Sikh identity, DGP Saini's appointment with Akal Takht Jathedar </strong></p><p></p><p></p><p>- See more at: <a href="http://www.punjabnewsline.com/nris/uk-sikhs-raise-sikh-identity-dgp-sainis-appointment-with-akal-takht-jathedar/87586#sthash.w5Bxhfdl.dpuf" target="_blank">http://www.punjabnewsline.com/nris/uk-sikhs-raise-sikh-identity-dgp-sainis-appointment-with-akal-takht-jathedar/87586#sthash.w5Bxhfdl.dpuf</a></p><p></p><p></p><p></p><p>AMRITSAR/ LONDON: A number of the members of the Board of Jathedars and Executive Committee of the Sikh Council UK met with Giani Gurbachan Singh the Jathedar of the Akal Takht at Ramgharia Sabha, Southall and discussed various issues concerning the Sikh community.</p><p></p><p>Principal Gurmukh Singh then made some introductory remarks about the Sikh Council UK and how it brought together leading Gurdwaras and Sikh organisations around one table to discuss issues of common concern that could be raised with relevant authorities i.e. UK Government, European Union, other governments or the Jathedar of the Akal Takht. He stressed the need for the Jathedar of the Akal Takht Sahib to maintain an on-going working dialogue with the Sikh Council UK, as well as listen and respond to a variety of concerns raised by the Board of Jathedars. </p><p></p><p>The Jathedar said he was very supportive of the Sikh Council UK concept and all Gurdwaras and Sikh organisations should join the initiative. He also agreed that a working level relationship between the Council and Akal Takht Sahib would be mutually beneficial and should be taken forward at routine level. </p><p></p><p>A very wide range of issues were discussed in the one hour long meeting that proved extremely positive. The issues included the need for the Jathedar of theAkalTakht to keep in close contact and consult with the Sikh Council UK regarding Sikh identity issues across Europe and maintain an on-going working dialogue as well as listen and respond to a variety of concerns raised by the Board of Jathedars. </p><p></p><p>Bhai Dabinderjit Singh was asked to lead the first part of the discussions on behalf of the Executive Committee on three specific issues the Sikh Council UK wished to raise. He started the meeting by referring to the European-wide Summit held in Paris in November 2011 that brought Sikhs from across Europe together and an agreement that Sikhs should themselves take the lead in dealing with Sikh identity matters (assisted by the Sikh Council UK) rather than rely on Indian consulates to be given the initiative who often created further complications. </p><p></p><p>Reference was made to the 23 December 2011 letter from the Jathedar of the Akal Takht regarding the searching of dastaars at airports requested by Sikhs from Italy for the Italian authorities. The Sikh Council UK helped write the final letter to ensure it was consistent with what was agreed with the UK Government and was being implemented as well as what was being negotiated with the European Commission. This sort of partnership approach between the Sikh Council UK and the Jathedar of the Akal Takht was seen as an encouraging development. In a very welcome move Jaswinder Pal Singh , the Personal Secretary to the Jathedar of the AkalTakht who was accompanying the Jathedar confirmed ‘no letter would be issued in relation to Sikh identity issues in Europe without first consulting the Sikh Council UK’.</p><p></p><p>The next issue raised was concerning same sex marriage that became law in the UK in July 2013. Whilst the law has provided important safeguards for Gurdwaras – no Gurdwara can be compelled and no discrimination claims can be brought, it was explained a chance remains that someone may legally challenge this position. Therefore, there may be a need for the Jathedar of the Akal Takht to further clarify the Sikh position. He stated the position was already very clear, but was given further details on some of the arguments a tiny minority of Sikhs are putting forward in support of same sex marriage. </p><p></p><p>The most complicated issue was concerning the ‘Sandesh’ about mixed marriages that was proving controversial to properly implement in UK Gurdwaras. There also appeared to be a greater desire to apply the Sandesh in the UK than many other countries where the problem may in fact be greater. It was pointed out the Sikh Council UK had widely consulted and had put forward some detailed suggestions to the Jathedar of the AkalTakht that were shared in person in March 2013. The Jathedar said these practical suggestions from the Sikh Council UK that were designed to assist management committees better implement the Sandesh were most welcome and would be considered by a Panel he had already convened. </p><p></p><p>The second half of the meeting allowed the Board of Jathedars (in particular Bhai Joga Singh, Bhai Amrik Singh and Bhai Kuldip Singh) to raise a number of concerns and get feedback from the Jathedar of theAkalTakht. These included the need to take action:</p><p></p><p>i) in support of relatives of 18-year old Jaspal Singh who was killed by police bullets during a peaceful protest in March 2012 and were now being falsely arrested and harassed to drop charges against police officers responsible for his killing. The Jathedar explained he had already set this in motion and had covered it in a recent press conference, but the media had chosen to ignore his statement regarding this matter. </p><p></p><p>ii) in the case of Punjab police officer, Surjit Singh who admitted the killing of 83 fake encounters and exposed wrong doing by police officers. The Personal Secretary to the Jathedar of the Akal Takht explained Surjit Singh had disappeared and the situation may be complicated because of his motives for his public confession of extrajudicial killings. </p><p></p><p>iii) against Sumedh Saini, the Director General of Punjab Police, who many know has been allegedly responsible for gross human rights violations and fail to understand why he of all people has been chosen by the Punjab Government to uphold the law in Punjab.</p><p></p><p>iv) in the Dudley Gurdwara Part Hall case, where those responsible were trying to get around the Sandesh from the Akal Takht.</p><p></p><p>v) on Article 25 and associated legislation that fails to recognise the Sikh faith. The Jathedar of the Akal Takht said the need to tackle article 25 was already in hand.</p><p></p><p>vi) on the SGPC resolution passed on 9 March 1946 for the establishment of a Sikh state and subsequent Anandpur Sahib Resolution as Ardaas had been conducted at theAkalTakht. </p><p></p><p>The meeting also touched upon the importance of the Shaheedi Yaadgar for June 1984 and the need for sensible media reporting of the facts and actions being taken by the Jathedar of the AkalTakht.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 191699, member: 35"] [B]UK Sikhs raise Sikh identity, DGP Saini's appointment with Akal Takht Jathedar [/B] - See more at: [url]http://www.punjabnewsline.com/nris/uk-sikhs-raise-sikh-identity-dgp-sainis-appointment-with-akal-takht-jathedar/87586#sthash.w5Bxhfdl.dpuf[/url] AMRITSAR/ LONDON: A number of the members of the Board of Jathedars and Executive Committee of the Sikh Council UK met with Giani Gurbachan Singh the Jathedar of the Akal Takht at Ramgharia Sabha, Southall and discussed various issues concerning the Sikh community. Principal Gurmukh Singh then made some introductory remarks about the Sikh Council UK and how it brought together leading Gurdwaras and Sikh organisations around one table to discuss issues of common concern that could be raised with relevant authorities i.e. UK Government, European Union, other governments or the Jathedar of the Akal Takht. He stressed the need for the Jathedar of the Akal Takht Sahib to maintain an on-going working dialogue with the Sikh Council UK, as well as listen and respond to a variety of concerns raised by the Board of Jathedars. The Jathedar said he was very supportive of the Sikh Council UK concept and all Gurdwaras and Sikh organisations should join the initiative. He also agreed that a working level relationship between the Council and Akal Takht Sahib would be mutually beneficial and should be taken forward at routine level. A very wide range of issues were discussed in the one hour long meeting that proved extremely positive. The issues included the need for the Jathedar of theAkalTakht to keep in close contact and consult with the Sikh Council UK regarding Sikh identity issues across Europe and maintain an on-going working dialogue as well as listen and respond to a variety of concerns raised by the Board of Jathedars. Bhai Dabinderjit Singh was asked to lead the first part of the discussions on behalf of the Executive Committee on three specific issues the Sikh Council UK wished to raise. He started the meeting by referring to the European-wide Summit held in Paris in November 2011 that brought Sikhs from across Europe together and an agreement that Sikhs should themselves take the lead in dealing with Sikh identity matters (assisted by the Sikh Council UK) rather than rely on Indian consulates to be given the initiative who often created further complications. Reference was made to the 23 December 2011 letter from the Jathedar of the Akal Takht regarding the searching of dastaars at airports requested by Sikhs from Italy for the Italian authorities. The Sikh Council UK helped write the final letter to ensure it was consistent with what was agreed with the UK Government and was being implemented as well as what was being negotiated with the European Commission. This sort of partnership approach between the Sikh Council UK and the Jathedar of the Akal Takht was seen as an encouraging development. In a very welcome move Jaswinder Pal Singh , the Personal Secretary to the Jathedar of the AkalTakht who was accompanying the Jathedar confirmed ‘no letter would be issued in relation to Sikh identity issues in Europe without first consulting the Sikh Council UK’. The next issue raised was concerning same sex marriage that became law in the UK in July 2013. Whilst the law has provided important safeguards for Gurdwaras – no Gurdwara can be compelled and no discrimination claims can be brought, it was explained a chance remains that someone may legally challenge this position. Therefore, there may be a need for the Jathedar of the Akal Takht to further clarify the Sikh position. He stated the position was already very clear, but was given further details on some of the arguments a tiny minority of Sikhs are putting forward in support of same sex marriage. The most complicated issue was concerning the ‘Sandesh’ about mixed marriages that was proving controversial to properly implement in UK Gurdwaras. There also appeared to be a greater desire to apply the Sandesh in the UK than many other countries where the problem may in fact be greater. It was pointed out the Sikh Council UK had widely consulted and had put forward some detailed suggestions to the Jathedar of the AkalTakht that were shared in person in March 2013. The Jathedar said these practical suggestions from the Sikh Council UK that were designed to assist management committees better implement the Sandesh were most welcome and would be considered by a Panel he had already convened. The second half of the meeting allowed the Board of Jathedars (in particular Bhai Joga Singh, Bhai Amrik Singh and Bhai Kuldip Singh) to raise a number of concerns and get feedback from the Jathedar of theAkalTakht. These included the need to take action: i) in support of relatives of 18-year old Jaspal Singh who was killed by police bullets during a peaceful protest in March 2012 and were now being falsely arrested and harassed to drop charges against police officers responsible for his killing. The Jathedar explained he had already set this in motion and had covered it in a recent press conference, but the media had chosen to ignore his statement regarding this matter. ii) in the case of Punjab police officer, Surjit Singh who admitted the killing of 83 fake encounters and exposed wrong doing by police officers. The Personal Secretary to the Jathedar of the Akal Takht explained Surjit Singh had disappeared and the situation may be complicated because of his motives for his public confession of extrajudicial killings. iii) against Sumedh Saini, the Director General of Punjab Police, who many know has been allegedly responsible for gross human rights violations and fail to understand why he of all people has been chosen by the Punjab Government to uphold the law in Punjab. iv) in the Dudley Gurdwara Part Hall case, where those responsible were trying to get around the Sandesh from the Akal Takht. v) on Article 25 and associated legislation that fails to recognise the Sikh faith. The Jathedar of the Akal Takht said the need to tackle article 25 was already in hand. vi) on the SGPC resolution passed on 9 March 1946 for the establishment of a Sikh state and subsequent Anandpur Sahib Resolution as Ardaas had been conducted at theAkalTakht. The meeting also touched upon the importance of the Shaheedi Yaadgar for June 1984 and the need for sensible media reporting of the facts and actions being taken by the Jathedar of the AkalTakht. [/QUOTE]
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