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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
UK Sangat Prevents Beadbi At Grays Gurdwara
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<blockquote data-quote="Tejwant Singh" data-source="post: 135621" data-attributes="member: 138"><p>Harjot Singh ji,</p><p></p><p>Guru fateh.</p><p></p><p>Thanks for the response.</p><p></p><p>You write:</p><p></p><p> </p><p></p><p>I am sorry to say but NO is not an opinion.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p> </p><p></p><p>Yes, I gave my opinions with reasons whereas you just kept on repeating NO. It is amusing to notice how you judge others without knowing them. Please show me where I showed a defensive mode. I just repeated what you repeatedly said rather than expressing your opinions with basis and reasoning why you believe in what you do. Once again saying NO to everything is not an opinion.Please correct me if I am wrong but I have the feeling that you forgot to read both my posts and did not give yourself sometime to digest and reflect on what I have said. You should give explainatons about your thoughts why you think like that which is called an opinion. Once again NO is not an opinion but being adamantly parochial without giving yourself the chance to see what the other one is talking about.</p><p></p><p></p><p></p><p>I totally agree with you, shame on both of us if we do not learn anything and make it tug of wars of egos which is neither my objective, nor do I intend or pretend to do the same.</p><p></p><p></p><p></p><p>Those who do not understand Punjabi, allow me to translate. <strong>"Are you ready to belong to the Guru, by which I mean is that are you ready for Amrit Chaknah? Do you have any goal towards it? The next sentence is in English."1 year from now or .....when.... if not then please don't argue over these things".</strong> Here it continues: <strong>"First look at yourself and find out what you really are."</strong> The paragraph ends with a sentence in English.</p><p></p><p>Harjot Singh ji. I have no idea why you are so upset and prejudgemental. Unfortunately, it is quite unbecoming of an AMRITDHARI SIKH. A Sikh's duty is to ask questions when he/she does not know the facts about others rather than claiming to know more about others than about themselves. What made you come to the conclusion that I have not taken Khandei di Pahul and then lecturing me in a sarcastic manner if I would be ready for it in a year or not? It is hillarious to say the least. Here, it seems your ego has taken the better of you. I had never seen this side of yours. But I want to assure you that I am not offended at all by your predetermined judgemental nature.</p><p></p><p>I have been Amritdhari since the Vaisakhi day of 1988.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />.And, let me also share with you that it was a true metamorphosis for me, from a crawling little caterpillar to a wing fluttering butterfly. But let me also make a confession. I am still trying to learn how to flutter my wings on this Sikhi marg so that I can hop around and relish the scent of the flowers of this Gurmat garden, but the event itself was like Gungei ki mithai for me.</p><p></p><p>This is the beauty of the internet, which in my opinion is also part of the Hukam of Ik Ong Kaar, that all of us can sit behind our desks and participate in this cyber Sadh Sangat by exchanging Gurmat ideas with others from all walks of lives, no matter which part of this speck of sand called the Earth we live on.Unfortunately the same can not be duplicated in the actual Gurdwara gathering on every Sunday. Here we can do it 24-7 because we are attracted towards it, all thanks to the cyber Sadh Sangat and to the Sevadaars of this great forum.</p><p></p><p></p><p></p><p>It is nice to know that you are a devout father and have 2 wonderful daughters and a great wife, but sadly, that still does not answer my question of using the concept of Miri- Piri in the Gurdwara management and its affairs. I wish you would give your opinion and shed some light on it.</p><p></p><p>!</p><p></p><p>Pardon my ignorance, but I did not understand what you meant by the above. Can you please elaborate what you are trying to say. Secondly, many members do not know Punjabi, so I would request you to say what you said above in English so all can understand it.</p><p></p><p>You are also accusing me of being a hypocrite. Can you please share with me what I wrote in my posts made you come to that conclusion, especially as an Amrtidhari Sikh?</p><p></p><p>Lastly, you still have not responded about your claim that meat is a kurhait.</p><p></p><p>Harjot Singh ji. We are all here to learn from each other. Disagreements are part of the learning process, hence we call ourselves Sikhs. There is no need to get upset and I do apologise if my opinions made you angry. That has never been my intention. If I were you, I would read my posts again and check the reasoning behind them and then feel free to share your reasoning whether you agree with mine or not.</p><p></p><p>Hope to hear from you soon.</p><p></p><p>Thanks & regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 135621, member: 138"] Harjot Singh ji, Guru fateh. Thanks for the response. You write: I am sorry to say but NO is not an opinion.:-) Yes, I gave my opinions with reasons whereas you just kept on repeating NO. It is amusing to notice how you judge others without knowing them. Please show me where I showed a defensive mode. I just repeated what you repeatedly said rather than expressing your opinions with basis and reasoning why you believe in what you do. Once again saying NO to everything is not an opinion.Please correct me if I am wrong but I have the feeling that you forgot to read both my posts and did not give yourself sometime to digest and reflect on what I have said. You should give explainatons about your thoughts why you think like that which is called an opinion. Once again NO is not an opinion but being adamantly parochial without giving yourself the chance to see what the other one is talking about. I totally agree with you, shame on both of us if we do not learn anything and make it tug of wars of egos which is neither my objective, nor do I intend or pretend to do the same. Those who do not understand Punjabi, allow me to translate. [B]"Are you ready to belong to the Guru, by which I mean is that are you ready for Amrit Chaknah? Do you have any goal towards it? The next sentence is in English."1 year from now or .....when.... if not then please don't argue over these things".[/B] Here it continues: [B]"First look at yourself and find out what you really are."[/B] The paragraph ends with a sentence in English. Harjot Singh ji. I have no idea why you are so upset and prejudgemental. Unfortunately, it is quite unbecoming of an AMRITDHARI SIKH. A Sikh's duty is to ask questions when he/she does not know the facts about others rather than claiming to know more about others than about themselves. What made you come to the conclusion that I have not taken Khandei di Pahul and then lecturing me in a sarcastic manner if I would be ready for it in a year or not? It is hillarious to say the least. Here, it seems your ego has taken the better of you. I had never seen this side of yours. But I want to assure you that I am not offended at all by your predetermined judgemental nature. I have been Amritdhari since the Vaisakhi day of 1988.:-).And, let me also share with you that it was a true metamorphosis for me, from a crawling little caterpillar to a wing fluttering butterfly. But let me also make a confession. I am still trying to learn how to flutter my wings on this Sikhi marg so that I can hop around and relish the scent of the flowers of this Gurmat garden, but the event itself was like Gungei ki mithai for me. This is the beauty of the internet, which in my opinion is also part of the Hukam of Ik Ong Kaar, that all of us can sit behind our desks and participate in this cyber Sadh Sangat by exchanging Gurmat ideas with others from all walks of lives, no matter which part of this speck of sand called the Earth we live on.Unfortunately the same can not be duplicated in the actual Gurdwara gathering on every Sunday. Here we can do it 24-7 because we are attracted towards it, all thanks to the cyber Sadh Sangat and to the Sevadaars of this great forum. It is nice to know that you are a devout father and have 2 wonderful daughters and a great wife, but sadly, that still does not answer my question of using the concept of Miri- Piri in the Gurdwara management and its affairs. I wish you would give your opinion and shed some light on it. ! Pardon my ignorance, but I did not understand what you meant by the above. Can you please elaborate what you are trying to say. Secondly, many members do not know Punjabi, so I would request you to say what you said above in English so all can understand it. You are also accusing me of being a hypocrite. Can you please share with me what I wrote in my posts made you come to that conclusion, especially as an Amrtidhari Sikh? Lastly, you still have not responded about your claim that meat is a kurhait. Harjot Singh ji. We are all here to learn from each other. Disagreements are part of the learning process, hence we call ourselves Sikhs. There is no need to get upset and I do apologise if my opinions made you angry. That has never been my intention. If I were you, I would read my posts again and check the reasoning behind them and then feel free to share your reasoning whether you agree with mine or not. Hope to hear from you soon. Thanks & regards Tejwant Singh [/QUOTE]
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UK Sangat Prevents Beadbi At Grays Gurdwara
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