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Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Two Jewish Writers: Perspectives On Egypt And Israel
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<blockquote data-quote="spnadmin" data-source="post: 142263" data-attributes="member: 35"><p><strong>Israel's Options after Mubarak</strong></p><p>Daniel Levy</p><p></p><p></p><p>After almost thirty years, President Hosni Mubarak is gone.</p><p></p><p>For the people of Egypt and especially those with the courage to have taken to the streets it is no doubt a day that is impossible to put into words. For the rest of us, a day of awe, celebration and inspiration.</p><p></p><p>Some, however, have probably not summoned up too broad a smile today – the other non-democratic regimes of the Middle East for instance. Interestingly, Israel too belongs on that list of the "not-exactly-thrilled".</p><p></p><p>Israel has long made much of its claim to being the only democracy in the Middle East, it now seems that the claim was more an aspiration rather than a lamentation. Israel has been clinging dearly to the Mubarak regime, and encouraging others - notably the US - to do likewise.</p><p></p><p>Despite claims to the contrary, Mubarak's Egypt was far from being a regional linchpin for security and stability, for moderate governance, or even for economic success. The country's harsh security regime produced terrorists and a rallying cry for extremists. Its authoritarianism made a mockery of the tag "moderate," and its economy is today a quarter the size of Turkey's, though both countries</p><p>have populations of similar size.</p><p></p><p>Israeli interests</p><p></p><p>In fact America's previous role as a guarantor of the Mubarak regime should be considered counterproductive to American interests, especially since the end of the Cold War.</p><p></p><p>But Mubarak's Egypt was a lynchpin for something else – namely Israel's ability to pursue a hard-line regional policy with near impunity.</p><p></p><p>When Binyamin Netanyahu (or his predecessors) needed to revive his "man of peace" credentials he could always pop over to Sharm el-Sheikh for a hug-in with his friend Hosni. When Israel needed the Arab world to turn a blind eye to entrenched occupation and settlements or harsh military adventurism, then it would be Hosni taking the lead in diluting any Arab response.</p><p></p><p>For years that strategy paid off for the now-deposed Egyptian leader – it made Mubarak relevant, even indispensable for successive US governments desperately trying to balance their indulgence for outlandish Israeli behavior with a desire to retain some semblance of credibility in the Arab world. The latter of course never happened, but America was too busy listening to unelected leaders rather than to their publics.</p><p></p><p>Trying to keep this equation in play is what brings many Israeli officials (and others in the region, the US and beyond) to now push for continued military, as opposed to civilian control.</p><p></p><p>Mutual benefits</p><p></p><p>As of today, the new equation is simple and it is this - those governing Egypt will henceforth have to be more responsive to the public will.</p><p></p><p>Some have suggested that Israeli concern is focused on avoiding a revocation of the Egyptian-Israeli peace treaty. It is not. Insisting on Egyptian adherence to the peace treaty with Israel is a legitimate position, has international support, and also accords with both Israeli and Egyptian interests.</p><p></p><p>The treaty has saved lives on both sides, neither of which relishes the prospect of renewed military conflagration. The treaty can be sustained.</p><p></p><p>Israel’s real concerns lie elsewhere.</p><p></p><p>There were a set of regional policies pursued by the Mubarak regime which lacked popular legitimacy. These included the closure imposed on Gaza, support for the Iraq war and for heightened bellicosity toward Iran, and playing ceremonial chaperone to an Israeli-Palestinian peace process that became farcical and discredited.</p><p></p><p>Arguably these policies were also misguided for Israel. For an Egypt reflecting the popular will, such policies make absolutely no sense and are therefore likely to be discontinued.</p><p></p><p>Dignity in rebellion</p><p></p><p>Yes, the January 25 democracy protests were about economic conditions, domestic governance issues and freedom, but a part of the democracy deficit in Egypt was also a dignity deficit, and these Israeli designed policies for the region appeared undignified and anti-Arab to the Egyptian public.</p><p></p><p>When Egypt first made peace with Israel it was criticised at home and in the region for going it alone, for abandoning the Palestinian and broader Arab cause. Had the Israeli-Egyptian peace been followed by a regional peace then this narrative would likely have disappeared, but in the absence of comprehensive peace it was a critique that seemed to be vindicated.</p><p></p><p>To the 1978 Camp David Accords was attached an annex entitled "A Framework for Peace in the Middle East," which included a commitment for Israeli withdrawal from the Palestinian territories and for negotiating final status within five years. That of course never happened.</p><p></p><p>What did happen is that the 10,000 Israeli settlers living in the West Bank when that accord was signed have become over 300,000 today.</p><p></p><p>Indeed, whether by design or not, the peace treaty with Egypt ushered in the era of the Israeli "free hand" in the region. Even though it has not delivered real security for Israel and has encouraged an Israeli hubris that can be both dangerous and self-destructive, that era of hegemony is something that Israelis are instinctively uncomfortable about losing.</p><p></p><p>Raw power</p><p></p><p>A popular Israeli refrain is that the peace with Egypt has neutralised any serious Arab military option vis-a-vis Israel. That the same cannot be said in reverse understandably irks the Arab street. Since signing the accord with Egypt, Israel has conducted several large-scale military campaigns against Lebanon and against the Palestinians, launched bombing raids against Syria and Iraq, and conducting high-profile assassinations in Jordan and the UAE - and that is only a partial list.</p><p></p><p>This deep regional disequilibrium, one that became more rooted under Mubarak's Egypt, is, understandably, both unpopular and unacceptable to a majority of Arab public opinion.</p><p></p><p>Maintaining the peace treaty with Egypt has morphed over time. The peace process under Mubarak's tenure has ultimately entrenched occupation and settlements and made a mockery of its Arab participants.</p><p></p><p>Post-transition Egypt is unlikely to continue playing this game. And without Mubarak's enthusiastic endorsement, the process itself is likely to further unravel. It is hard to imagine other Arab states leaping into this breach, or the Palestinians accepting 20 more years of peace-process humiliation, or indeed of Syria adopting the Egyptian model and signing a stand-alone peace agreement with Israel.</p><p></p><p>Israel's strategic environment is about to change. Israel’s options would appear to be narrowing. Thus far Israeli establishment voices have discussed two options. One has been to dig in, to fear-monger, to convince the West that Israel is its outpost of stability in a sea of hostility, and to hope the military stays in power and democracy is tamed.</p><p></p><p>New options</p><p></p><p>In the words of Prime Minister Netanyahu, "might" is the answer. The second approach advocates an urgent return to the peace process. Neither will work. The first will exacerbate Israel's predicament, and the second is too little too late.</p><p></p><p>Israel has a third option, albeit one that is dramatic and out of synch with today's zeitgeist. It would be perhaps Israel's best and last chance for a two-state solution. While it would involve cutting Israel’s losses, it would also have the potential of unleashing huge benefits - economic, security and more, for an Israel accepted as part of the tapestry of a democratic Middle East.</p><p></p><p>Broadly speaking, this option has three components. First, an Israeli withdrawal to the pre-1967 armistice lines almost without preconditions or exceptions - minor, equitable and agreed-upon land swaps and international security guarantees could fall into the latter category.</p><p></p><p>Second, Israel should undertake an act of genuine acknowledgement of the dispossession and displacement visited on the Palestinian people, including compensating refugees where appropriate, and thus set in motion the possibility of reconciliation. Third, there needs to be a clear Israeli commitment to full equality for all of its citizens, notably including removal of the structural barriers to full civil rights for the Palestinian Arab minority.</p><p></p><p>Admittedly, this is a path less traveled and one likely to remain so, and while the alternatives to this path may well include democracy in the region, they could preclude a future for the State of Israel.</p><p></p><p>Much will also depend on the next steps that Palestinian leaders take. It would be a strategic error of momentous proportions to revive the old and failed modalities of the peace process. Albeit both belatedly and driven by external developments, it is time for a reunified Palestinian national movement and a renewed and relevant Palestinian strategy for freedom to emerge.</p><p></p><p>Daniel Levy directs the Middle East Task Force at the New America Foundation and is an editor of the Middle East Channel at foreignpolicy.com.</p><p></p><p>The views expressed in this article are the author's own and do not necessarily reflect Al Jazeera's editorial policy.</p><p></p><p><a href="http://english.aljazeera.net/indepth/opinion/2011/02/20112138488284410.html" target="_blank">http://english.aljazeera.net/indepth/opinion/2011/02/20112138488284410.html</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 142263, member: 35"] [B]Israel's Options after Mubarak[/B] Daniel Levy After almost thirty years, President Hosni Mubarak is gone. For the people of Egypt and especially those with the courage to have taken to the streets it is no doubt a day that is impossible to put into words. For the rest of us, a day of awe, celebration and inspiration. Some, however, have probably not summoned up too broad a smile today – the other non-democratic regimes of the Middle East for instance. Interestingly, Israel too belongs on that list of the "not-exactly-thrilled". Israel has long made much of its claim to being the only democracy in the Middle East, it now seems that the claim was more an aspiration rather than a lamentation. Israel has been clinging dearly to the Mubarak regime, and encouraging others - notably the US - to do likewise. Despite claims to the contrary, Mubarak's Egypt was far from being a regional linchpin for security and stability, for moderate governance, or even for economic success. The country's harsh security regime produced terrorists and a rallying cry for extremists. Its authoritarianism made a mockery of the tag "moderate," and its economy is today a quarter the size of Turkey's, though both countries have populations of similar size. Israeli interests In fact America's previous role as a guarantor of the Mubarak regime should be considered counterproductive to American interests, especially since the end of the Cold War. But Mubarak's Egypt was a lynchpin for something else – namely Israel's ability to pursue a hard-line regional policy with near impunity. When Binyamin Netanyahu (or his predecessors) needed to revive his "man of peace" credentials he could always pop over to Sharm el-Sheikh for a hug-in with his friend Hosni. When Israel needed the Arab world to turn a blind eye to entrenched occupation and settlements or harsh military adventurism, then it would be Hosni taking the lead in diluting any Arab response. For years that strategy paid off for the now-deposed Egyptian leader – it made Mubarak relevant, even indispensable for successive US governments desperately trying to balance their indulgence for outlandish Israeli behavior with a desire to retain some semblance of credibility in the Arab world. The latter of course never happened, but America was too busy listening to unelected leaders rather than to their publics. Trying to keep this equation in play is what brings many Israeli officials (and others in the region, the US and beyond) to now push for continued military, as opposed to civilian control. Mutual benefits As of today, the new equation is simple and it is this - those governing Egypt will henceforth have to be more responsive to the public will. Some have suggested that Israeli concern is focused on avoiding a revocation of the Egyptian-Israeli peace treaty. It is not. Insisting on Egyptian adherence to the peace treaty with Israel is a legitimate position, has international support, and also accords with both Israeli and Egyptian interests. The treaty has saved lives on both sides, neither of which relishes the prospect of renewed military conflagration. The treaty can be sustained. Israel’s real concerns lie elsewhere. There were a set of regional policies pursued by the Mubarak regime which lacked popular legitimacy. These included the closure imposed on Gaza, support for the Iraq war and for heightened bellicosity toward Iran, and playing ceremonial chaperone to an Israeli-Palestinian peace process that became farcical and discredited. Arguably these policies were also misguided for Israel. For an Egypt reflecting the popular will, such policies make absolutely no sense and are therefore likely to be discontinued. Dignity in rebellion Yes, the January 25 democracy protests were about economic conditions, domestic governance issues and freedom, but a part of the democracy deficit in Egypt was also a dignity deficit, and these Israeli designed policies for the region appeared undignified and anti-Arab to the Egyptian public. When Egypt first made peace with Israel it was criticised at home and in the region for going it alone, for abandoning the Palestinian and broader Arab cause. Had the Israeli-Egyptian peace been followed by a regional peace then this narrative would likely have disappeared, but in the absence of comprehensive peace it was a critique that seemed to be vindicated. To the 1978 Camp David Accords was attached an annex entitled "A Framework for Peace in the Middle East," which included a commitment for Israeli withdrawal from the Palestinian territories and for negotiating final status within five years. That of course never happened. What did happen is that the 10,000 Israeli settlers living in the West Bank when that accord was signed have become over 300,000 today. Indeed, whether by design or not, the peace treaty with Egypt ushered in the era of the Israeli "free hand" in the region. Even though it has not delivered real security for Israel and has encouraged an Israeli hubris that can be both dangerous and self-destructive, that era of hegemony is something that Israelis are instinctively uncomfortable about losing. Raw power A popular Israeli refrain is that the peace with Egypt has neutralised any serious Arab military option vis-a-vis Israel. That the same cannot be said in reverse understandably irks the Arab street. Since signing the accord with Egypt, Israel has conducted several large-scale military campaigns against Lebanon and against the Palestinians, launched bombing raids against Syria and Iraq, and conducting high-profile assassinations in Jordan and the UAE - and that is only a partial list. This deep regional disequilibrium, one that became more rooted under Mubarak's Egypt, is, understandably, both unpopular and unacceptable to a majority of Arab public opinion. Maintaining the peace treaty with Egypt has morphed over time. The peace process under Mubarak's tenure has ultimately entrenched occupation and settlements and made a mockery of its Arab participants. Post-transition Egypt is unlikely to continue playing this game. And without Mubarak's enthusiastic endorsement, the process itself is likely to further unravel. It is hard to imagine other Arab states leaping into this breach, or the Palestinians accepting 20 more years of peace-process humiliation, or indeed of Syria adopting the Egyptian model and signing a stand-alone peace agreement with Israel. Israel's strategic environment is about to change. Israel’s options would appear to be narrowing. Thus far Israeli establishment voices have discussed two options. One has been to dig in, to fear-monger, to convince the West that Israel is its outpost of stability in a sea of hostility, and to hope the military stays in power and democracy is tamed. New options In the words of Prime Minister Netanyahu, "might" is the answer. The second approach advocates an urgent return to the peace process. Neither will work. The first will exacerbate Israel's predicament, and the second is too little too late. Israel has a third option, albeit one that is dramatic and out of synch with today's zeitgeist. It would be perhaps Israel's best and last chance for a two-state solution. While it would involve cutting Israel’s losses, it would also have the potential of unleashing huge benefits - economic, security and more, for an Israel accepted as part of the tapestry of a democratic Middle East. Broadly speaking, this option has three components. First, an Israeli withdrawal to the pre-1967 armistice lines almost without preconditions or exceptions - minor, equitable and agreed-upon land swaps and international security guarantees could fall into the latter category. Second, Israel should undertake an act of genuine acknowledgement of the dispossession and displacement visited on the Palestinian people, including compensating refugees where appropriate, and thus set in motion the possibility of reconciliation. Third, there needs to be a clear Israeli commitment to full equality for all of its citizens, notably including removal of the structural barriers to full civil rights for the Palestinian Arab minority. Admittedly, this is a path less traveled and one likely to remain so, and while the alternatives to this path may well include democracy in the region, they could preclude a future for the State of Israel. Much will also depend on the next steps that Palestinian leaders take. It would be a strategic error of momentous proportions to revive the old and failed modalities of the peace process. Albeit both belatedly and driven by external developments, it is time for a reunified Palestinian national movement and a renewed and relevant Palestinian strategy for freedom to emerge. Daniel Levy directs the Middle East Task Force at the New America Foundation and is an editor of the Middle East Channel at foreignpolicy.com. The views expressed in this article are the author's own and do not necessarily reflect Al Jazeera's editorial policy. [url]http://english.aljazeera.net/indepth/opinion/2011/02/20112138488284410.html[/url] [/QUOTE]
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