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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
TV Interview: Giani Gurbachan Singh, Jathedar Sri Akal Takhat Sahib On Darshan Singh
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<blockquote data-quote="Admin" data-source="post: 117637" data-attributes="member: 1"><p><strong>Re: TV Interview: Giani Gurbachan Singh, Jathedar Sri Akal Takhat Sahib on Darshan Si</strong></p><p></p><p>Gurfateh!</p><p></p><p>If there was no Khalsa Panth before Guru Gobind Singh ji then how come the concept of Miri Piri (Saint-Soldier) come into existence by Guru Hargobind Ji, the sixth Guru? Why Guru Arjan Sahib, who Himself did not use weaponary, but not only nurtured these qualities in Guru HarGobind Saheb but also ordained the next Guru to create a military outfit in defiance to prevalent tyranny at that time? Certainly there could not have been any departure from the teachings of SGGS at that moment or do we consider this act of Miri Piri is contrary to the teachings of SGGS?</p><p></p><p>Please correct me again but where Does Dasam Granth mention the importance of 5Ks specifically? Does that mean that Hukamnaamas that mention about the 5Ks and against Halal Meat may well be elevated to the level of The Guru because SGGS + Khalsa Panth are incomplete without the mention of 5Ks?</p><p></p><p>Gyani Ji said "<strong>From that Day (Birth of Guru Nanak) on</strong>, the Spirit of the Khalsa is in SGGS and its Body is in the Khalsa Panth!!"</p><p></p><p>I find it intriguing when Kanwardeep ji ignored that part of the statement! <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>We have to keep this in mind that, originally, there was no Dasam Granth in its present form but a collection of various compositions scattered all around and latter bound into one volume at the behest of whom is still unknown and No Khalsa Panth was not consulted or GurMata taken before bounding the compositions into one book and proclaiming the book as so called Dasam Granth and stating that all these compositions are from the pen of Dasam Patshah? Then who gave the Sodhak Committee formed in 1900-1903 the authority to remove seven compositions from the so called Dasam Granth? Were they over and above the Guru to decide what was said by the Guru and what was not Gurbani?</p><p></p><p>But again I fail to understand where & how does so called Dasam Granth come into picture after around two hundred years of wilderness? And when the concept of Saint Soldier was already there and how does it concur that the Khalsa Panth is incomplete without the so called Dasam Granth?</p><p></p><p>How does so called Dasam Granth make the Khasla Panth make complete? Are we not belitteling the authority of SGGS, our only Guru? </p><p></p><p></p><p>Bhul Chuk Maaf</p><p></p><p></p><p>Aman Singh</p></blockquote><p></p>
[QUOTE="Admin, post: 117637, member: 1"] [b]Re: TV Interview: Giani Gurbachan Singh, Jathedar Sri Akal Takhat Sahib on Darshan Si[/b] Gurfateh! If there was no Khalsa Panth before Guru Gobind Singh ji then how come the concept of Miri Piri (Saint-Soldier) come into existence by Guru Hargobind Ji, the sixth Guru? Why Guru Arjan Sahib, who Himself did not use weaponary, but not only nurtured these qualities in Guru HarGobind Saheb but also ordained the next Guru to create a military outfit in defiance to prevalent tyranny at that time? Certainly there could not have been any departure from the teachings of SGGS at that moment or do we consider this act of Miri Piri is contrary to the teachings of SGGS? Please correct me again but where Does Dasam Granth mention the importance of 5Ks specifically? Does that mean that Hukamnaamas that mention about the 5Ks and against Halal Meat may well be elevated to the level of The Guru because SGGS + Khalsa Panth are incomplete without the mention of 5Ks? Gyani Ji said "[B]From that Day (Birth of Guru Nanak) on[/B], the Spirit of the Khalsa is in SGGS and its Body is in the Khalsa Panth!!" I find it intriguing when Kanwardeep ji ignored that part of the statement! :) We have to keep this in mind that, originally, there was no Dasam Granth in its present form but a collection of various compositions scattered all around and latter bound into one volume at the behest of whom is still unknown and No Khalsa Panth was not consulted or GurMata taken before bounding the compositions into one book and proclaiming the book as so called Dasam Granth and stating that all these compositions are from the pen of Dasam Patshah? Then who gave the Sodhak Committee formed in 1900-1903 the authority to remove seven compositions from the so called Dasam Granth? Were they over and above the Guru to decide what was said by the Guru and what was not Gurbani? But again I fail to understand where & how does so called Dasam Granth come into picture after around two hundred years of wilderness? And when the concept of Saint Soldier was already there and how does it concur that the Khalsa Panth is incomplete without the so called Dasam Granth? How does so called Dasam Granth make the Khasla Panth make complete? Are we not belitteling the authority of SGGS, our only Guru? Bhul Chuk Maaf Aman Singh [/QUOTE]
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Hard Talk
TV Interview: Giani Gurbachan Singh, Jathedar Sri Akal Takhat Sahib On Darshan Singh
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