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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 106468" data-attributes="member: 35"><p>NamJap ji</p><p></p><p>I think once before in a similar conversation between us I remarked that nirvana would not be imposed on the unwilling. People have to be free to make some of these choices.</p><p></p><p>Here is a tag line from history where there was Oneness equaled Uniformity, and Uniformity equaled Oppression.</p><p></p><p><em>He had his son Gobind Singh consecrated Guru and successor on 8th July 1675, and then left Anandpur for Delhi with 3 other Sikhs who knew as well the danger they were to face, <a href="http://www.sikhiwiki.org/index.php/Bhai_Sati_Das" target="_blank">Bhai Sati Das</a>, <a href="http://www.sikhiwiki.org/index.php/Bhai_Mati_Das" target="_blank">Bhai Mati Das</a> and <a href="http://www.sikhiwiki.org/index.php/Bhai_Dayal_Das" target="_blank">Bhai Dayal Das</a>. It seems orders for his arrest had been issued by emperor Aurangzeb as soon as he received reports of his declared intention, because he was arrested four days later. An entry in Bhatt Vahi Multani Sindhi reads: </em></p><p> <em>Guru Tegh Bahadur, the Ninth Guru,… …was taken into custody by Nur Muhammad Khan Miraza of Ropar Police post, on Savan 12,1732 /12th July 1675, at Malikpur Ranghran, Pargana Ghanaula, and sent to Sirhind. Along with him were arrested Diwan Mati Das and Sati Das, sons of Hira Nand Chhibbar, and Dyal Das, son of Mai Das. They were kept in custody at Bassi Pathana for four months. The pitiless captors imposed much atrocity on the Guru. He was then cast into an iron cage and taken to Delhi, where he arrived on 4th Nov. 1675. <a href="http://www.sikhiwiki.org/index.php/Guru_Tegh_Bahadur" target="_blank">http://www.sikhiwiki.org/index.php/Guru_Tegh_Bahadur</a></em></p><p><em></em></p><p><em><strong></strong></em></p><p><em><strong>One who accepted and defended religious differences was our 9th Guru</strong>. </em>Guru Tej Bahdur accepted differences and even was willing to defend "differences" and the right to have religious difference and diversity. Aurangzeb was a fervent believer in Oneness. He disrespected diverse religious traditions and would go to no limit to demonstrate in his own way that all DISRUPTION AND STRIFE BETWEEN RELIGIONS COULD BE EASILY RESOLVVED IF EVERYONE WERE TO ACCEPT THE IDEA TO WORSHIP THE SAME GOD.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 106468, member: 35"] NamJap ji I think once before in a similar conversation between us I remarked that nirvana would not be imposed on the unwilling. People have to be free to make some of these choices. Here is a tag line from history where there was Oneness equaled Uniformity, and Uniformity equaled Oppression. [I]He had his son Gobind Singh consecrated Guru and successor on 8th July 1675, and then left Anandpur for Delhi with 3 other Sikhs who knew as well the danger they were to face, [URL="http://www.sikhiwiki.org/index.php/Bhai_Sati_Das"]Bhai Sati Das[/URL], [URL="http://www.sikhiwiki.org/index.php/Bhai_Mati_Das"]Bhai Mati Das[/URL] and [URL="http://www.sikhiwiki.org/index.php/Bhai_Dayal_Das"]Bhai Dayal Das[/URL]. It seems orders for his arrest had been issued by emperor Aurangzeb as soon as he received reports of his declared intention, because he was arrested four days later. An entry in Bhatt Vahi Multani Sindhi reads: [/I] [I]Guru Tegh Bahadur, the Ninth Guru,… …was taken into custody by Nur Muhammad Khan Miraza of Ropar Police post, on Savan 12,1732 /12th July 1675, at Malikpur Ranghran, Pargana Ghanaula, and sent to Sirhind. Along with him were arrested Diwan Mati Das and Sati Das, sons of Hira Nand Chhibbar, and Dyal Das, son of Mai Das. They were kept in custody at Bassi Pathana for four months. The pitiless captors imposed much atrocity on the Guru. He was then cast into an iron cage and taken to Delhi, where he arrived on 4th Nov. 1675. [url]http://www.sikhiwiki.org/index.php/Guru_Tegh_Bahadur[/url] [B] One who accepted and defended religious differences was our 9th Guru[/B]. [/I]Guru Tej Bahdur accepted differences and even was willing to defend "differences" and the right to have religious difference and diversity. Aurangzeb was a fervent believer in Oneness. He disrespected diverse religious traditions and would go to no limit to demonstrate in his own way that all DISRUPTION AND STRIFE BETWEEN RELIGIONS COULD BE EASILY RESOLVVED IF EVERYONE WERE TO ACCEPT THE IDEA TO WORSHIP THE SAME GOD. [/QUOTE]
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