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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 106369" data-attributes="member: 35"><p>What now is new that Guru Nanak has created? We can find some of these new ideas within the Shabad, spoken by Guru Arjan Dev in the House of Guru Nanak.</p><p></p><p></p><p>The lines quoted by respected Josh Martin ji </p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"></span><span style="color: DarkGreen"> ਸੋ ਪੰਡਿਤੁ ਜੋ ਮਨੁ ਪਰਬੋਧੈ ॥ </span></p><p><span style="color: DarkGreen">so </span><span style="color: DarkGreen">panddith jo man parabodhhai ||</span></p><p><span style="color: DarkGreen">He is a true </span><span style="color: DarkGreen">Pandit, a religious scholar, who instructs his own mind.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> ਰਾਮ ਨਾਮੁ ਆਤਮ ਮਹਿ ਸੋਧੈ ॥ </span></p><p><span style="color: DarkGreen">raam naam aatham mehi sodhhai ||</span></p><p><span style="color: DarkGreen">He searches for the Lord's Name within his own soul.</span></p><p></p><p>Guru Arjan Dev is saying Do not look to anyone else, nor look outside in ceremony, rituals, and cleansing baths. Guru Nanak is saying look within because a true Pandit, a gyani, instructs his own mind and searches for wisdom int the form of the Naam within his own soul. This is not given to him but found in the Sat Nam</p><p></p><p>Their fuller meaning becomes alive in the context of the full shabad.</p><p></p><p><span style="color: DarkGreen">ਭਗਉਤੀ ਭਗਵੰਤ ਭਗਤਿ ਕਾ ਰੰਗੁ ॥ </span></p><p><span style="color: DarkGreen">bhagouthee bhagavanth bhagath kaa rang ||</span></p><p><span style="color: DarkGreen">The true Bhagaautee, the devotee of Adi Shakti, loves the devotional worship of God.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">ਸਗਲ ਤਿਆਗੈ ਦੁਸਟ ਕਾ ਸੰਗੁ ॥ </span></p><p><span style="color: DarkGreen">sagal thiaagai dhusatt kaa sang ||</span></p><p><span style="color: DarkGreen">He forsakes the company of all wicked people.</span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> </span></p><p><span style="color: DarkGreen"></span></p><p> <span style="color: DarkGreen">ਮਨ ਤੇ ਬਿਨਸੈ ਸਗਲਾ ਭਰਮੁ ॥ </span></p><p><span style="color: DarkGreen">man thae binasai sagalaa bharam ||</span></p><p><span style="color: DarkGreen">All doubts are removed from his mind.</span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> </span></p><p><span style="color: DarkGreen"></span></p><p> <span style="color: DarkGreen">ਕਰਿ ਪੂਜੈ ਸਗਲ ਪਾਰਬ੍ਰਹਮੁ ॥ </span></p><p><span style="color: DarkGreen">kar poojai sagal paarabreham ||</span></p><p><span style="color: DarkGreen">He performs devotional service to the Supreme Lord God in all.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> ਸਾਧਸੰਗਿ ਪਾਪਾ ਮਲੁ ਖੋਵੈ ॥ </span></p><p><span style="color: DarkGreen">saadhhasang paapaa mal khovai ||</span></p><p><span style="color: DarkGreen">In the Company of the Holy, the filth of sin is washed away.</span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> </span></p><p><span style="color: DarkGreen"></span></p><p> <span style="color: DarkGreen">ਤਿਸੁ ਭਗਉਤੀ ਕੀ ਮਤਿ ਊਤਮ ਹੋਵੈ ॥ </span></p><p><span style="color: DarkGreen">this bhagouthee kee math ootham hovai ||</span></p><p><span style="color: DarkGreen">The wisdom of such a Bhagaautee becomes supreme.</span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> </span></p><p><span style="color: DarkGreen"></span></p><p> <span style="color: DarkGreen">ਭਗਵੰਤ ਕੀ ਟਹਲ ਕਰੈ ਨਿਤ ਨੀਤਿ ॥ </span></p><p><span style="color: DarkGreen">bhagavanth kee ttehal karai nith neeth ||</span></p><p><span style="color: DarkGreen">He constantly performs the service of the Supreme Lord God.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> ਮਨੁ ਤਨੁ ਅਰਪੈ ਬਿਸਨ ਪਰੀਤਿ ॥ </span></p><p><span style="color: DarkGreen">man than arapai bisan pareeth ||</span></p><p><span style="color: DarkGreen">He dedicates his mind and body to the Love of God.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> ਹਰਿ ਕੇ ਚਰਨ ਹਿਰਦੈ ਬਸਾਵੈ ॥ </span></p><p><span style="color: DarkGreen">har kae charan hiradhai basaavai ||</span></p><p><span style="color: DarkGreen">The Lotus Feet of the Lord abide in his heart.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> ਨਾਨਕ ਐਸਾ ਭਗਉਤੀ ਭਗਵੰਤ ਕਉ ਪਾਵੈ ॥੩॥ </span></p><p><span style="color: DarkGreen">naanak aisaa bhagouthee bhagavanth ko paavai ||3||</span></p><p><span style="color: DarkGreen">O Nanak, such a Bhagaautee attains the Lord God. ||3||</span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> </span></p><p><span style="color: DarkGreen"><strong></strong></span></p><p> <span style="color: DarkGreen"><strong>ਸੋ ਪੰਡਿਤੁ ਜੋ ਮਨੁ ਪਰਬੋਧੈ ॥ </strong></span></p><p><span style="color: DarkGreen"><strong>so </strong></span><strong><span style="color: DarkGreen">panddith jo man parabodhhai ||</span></strong></p><p><strong><span style="color: DarkGreen">He is a true </span><span style="color: DarkGreen">Pandit, a religious scholar, who instructs his own mind.</span></strong></p><p><strong><span style="color: DarkGreen"></span></strong></p><p><strong><span style="color: DarkGreen"></span></strong></p><p><strong><span style="color: DarkGreen"></span></strong> <span style="color: DarkGreen"> <strong>ਰਾਮ ਨਾਮੁ ਆਤਮ ਮਹਿ ਸੋਧੈ ॥ </strong></span></p><p><span style="color: DarkGreen"><strong>raam naam aatham mehi sodhhai ||</strong></span></p><p><span style="color: DarkGreen"><strong>He searches for the Lord's Name within his own soul.</strong></span></p><p><span style="color: DarkGreen"><strong></strong></span></p><p><span style="color: DarkGreen"><strong></strong> </span> <span style="color: DarkGreen"> ਰਾਮ ਨਾਮ ਸਾਰੁ ਰਸੁ ਪੀਵੈ ॥ </span></p><p><span style="color: DarkGreen">raam naam saar ras peevai ||</span></p><p><span style="color: DarkGreen">He drinks in the Exquisite Nectar of the Lord's Name.</span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> </span></p><p><span style="color: DarkGreen"></span></p><p> <span style="color: DarkGreen">ਉਸੁ ਪੰਡਿਤ ਕੈ ਉਪਦੇਸਿ ਜਗੁ ਜੀਵੈ ॥ </span></p><p><span style="color: DarkGreen">ous </span><span style="color: DarkGreen">panddith kai oupadhaes jag jeevai ||</span></p><p><span style="color: DarkGreen">By that </span><span style="color: DarkGreen">Pandit's teachings, the world lives.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> <a href="http://www.searchgurbani.com/gurus/guruarjun.htm" target="_blank">v</a> ਹਰਿ ਕੀ ਕਥਾ ਹਿਰਦੈ ਬਸਾਵੈ ॥ </span></p><p><span style="color: DarkGreen">har kee kathhaa hiradhai basaavai ||</span></p><p><span style="color: DarkGreen">He implants the Sermon of the Lord in his heart.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> ਸੋ ਪੰਡਿਤੁ ਫਿਰਿ ਜੋਨਿ ਨ ਆਵੈ ॥ </span></p><p><span style="color: DarkGreen">so </span><span style="color: DarkGreen">panddith fir jon n aavai ||</span></p><p><span style="color: DarkGreen">Such a </span><span style="color: DarkGreen">Pandit is not cast into the womb of reincarnation again.</span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> </span></p><p><span style="color: DarkGreen"></span></p><p> <span style="color: DarkGreen">ਬੇਦ ਪੁਰਾਨ ਸਿਮ੍ਰਿਤਿ ਬੂਝੈ ਮੂਲ ॥ </span></p><p><span style="color: DarkGreen">baedh puraan simrith boojhai mool ||</span></p><p><span style="color: DarkGreen">He understands the fundamental essence of the Vedas, the Puraanas and the Simritees.</span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> </span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">ਸੂਖਮ ਮਹਿ ਜਾਨੈ ਅਸਥੂਲੁ ॥ </span></p><p><span style="color: DarkGreen">sookham mehi jaanai asathhool ||</span></p><p><span style="color: DarkGreen">In the unmanifest, he sees the manifest world to exist.</span></p><p><span style="color: DarkGreen"></span> <span style="color: DarkGreen"> </span></p><p><span style="color: DarkGreen"></span></p><p> <span style="color: DarkGreen">ਚਹੁ ਵਰਨਾ ਕਉ ਦੇ ਉਪਦੇਸੁ ॥ </span></p><p><span style="color: DarkGreen">chahu varanaa ko dhae oupadhaes ||</span></p><p><span style="color: DarkGreen">He gives instruction to people of all castes and social classes.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">ਨਾਨਕ ਉਸੁ ਪੰਡਿਤ ਕਉ ਸਦਾ ਅਦੇਸੁ ॥੪॥ </span></p><p><span style="color: DarkGreen">naanak ous </span> <span style="color: DarkGreen">panddith ko sadhaa adhaes ||4||</span></p><p><span style="color: DarkGreen">O Nanak, to such a </span><span style="color: DarkGreen">Pandit, I bow in salutation forever. ||4||</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">What is new about the devotee who loves the sermon of the Lord and that had not been given before? The perspective is entirely new. Instruction, devotion, jaap, none of this is restricted to some layers of society and foribidden to others. Nanak, Guru Nanak, bows in salutation to the bhaugautee who instructs his own mind, and who plants the sermon of the Lord in his own heart. No middle man is required to mediate the relaitonship with the Satguru. It is a new perspective, because this is a pandit who is not driven by fear of the social structure of his day. The Pandit that Nanak bows to instructs his own mind with the Naam and gives instruction to everyone. </span></p><p><span style="color: DarkGreen"></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 106369, member: 35"] What now is new that Guru Nanak has created? We can find some of these new ideas within the Shabad, spoken by Guru Arjan Dev in the House of Guru Nanak. The lines quoted by respected Josh Martin ji [COLOR=DarkGreen] [/COLOR][COLOR=DarkGreen] ਸੋ ਪੰਡਿਤੁ ਜੋ ਮਨੁ ਪਰਬੋਧੈ ॥ so [/COLOR][COLOR=DarkGreen]panddith jo man parabodhhai || He is a true [/COLOR][COLOR=DarkGreen]Pandit, a religious scholar, who instructs his own mind. [/COLOR] [COLOR=DarkGreen] ਰਾਮ ਨਾਮੁ ਆਤਮ ਮਹਿ ਸੋਧੈ ॥ raam naam aatham mehi sodhhai || He searches for the Lord's Name within his own soul.[/COLOR] Guru Arjan Dev is saying Do not look to anyone else, nor look outside in ceremony, rituals, and cleansing baths. Guru Nanak is saying look within because a true Pandit, a gyani, instructs his own mind and searches for wisdom int the form of the Naam within his own soul. This is not given to him but found in the Sat Nam Their fuller meaning becomes alive in the context of the full shabad. [COLOR=DarkGreen]ਭਗਉਤੀ ਭਗਵੰਤ ਭਗਤਿ ਕਾ ਰੰਗੁ ॥ bhagouthee bhagavanth bhagath kaa rang || The true Bhagaautee, the devotee of Adi Shakti, loves the devotional worship of God. ਸਗਲ ਤਿਆਗੈ ਦੁਸਟ ਕਾ ਸੰਗੁ ॥ sagal thiaagai dhusatt kaa sang || He forsakes the company of all wicked people. [/COLOR] [COLOR=DarkGreen] ਮਨ ਤੇ ਬਿਨਸੈ ਸਗਲਾ ਭਰਮੁ ॥ man thae binasai sagalaa bharam || All doubts are removed from his mind. [/COLOR] [COLOR=DarkGreen] ਕਰਿ ਪੂਜੈ ਸਗਲ ਪਾਰਬ੍ਰਹਮੁ ॥ kar poojai sagal paarabreham || He performs devotional service to the Supreme Lord God in all. [/COLOR] [COLOR=DarkGreen] ਸਾਧਸੰਗਿ ਪਾਪਾ ਮਲੁ ਖੋਵੈ ॥ saadhhasang paapaa mal khovai || In the Company of the Holy, the filth of sin is washed away. [/COLOR] [COLOR=DarkGreen] ਤਿਸੁ ਭਗਉਤੀ ਕੀ ਮਤਿ ਊਤਮ ਹੋਵੈ ॥ this bhagouthee kee math ootham hovai || The wisdom of such a Bhagaautee becomes supreme. [/COLOR] [COLOR=DarkGreen] ਭਗਵੰਤ ਕੀ ਟਹਲ ਕਰੈ ਨਿਤ ਨੀਤਿ ॥ bhagavanth kee ttehal karai nith neeth || He constantly performs the service of the Supreme Lord God. [/COLOR] [COLOR=DarkGreen] ਮਨੁ ਤਨੁ ਅਰਪੈ ਬਿਸਨ ਪਰੀਤਿ ॥ man than arapai bisan pareeth || He dedicates his mind and body to the Love of God. [/COLOR] [COLOR=DarkGreen] ਹਰਿ ਕੇ ਚਰਨ ਹਿਰਦੈ ਬਸਾਵੈ ॥ har kae charan hiradhai basaavai || The Lotus Feet of the Lord abide in his heart. [/COLOR] [COLOR=DarkGreen] ਨਾਨਕ ਐਸਾ ਭਗਉਤੀ ਭਗਵੰਤ ਕਉ ਪਾਵੈ ॥੩॥ naanak aisaa bhagouthee bhagavanth ko paavai ||3|| O Nanak, such a Bhagaautee attains the Lord God. ||3|| [/COLOR] [COLOR=DarkGreen] [B] ਸੋ ਪੰਡਿਤੁ ਜੋ ਮਨੁ ਪਰਬੋਧੈ ॥ so [/B][/COLOR][B][COLOR=DarkGreen]panddith jo man parabodhhai || He is a true [/COLOR][COLOR=DarkGreen]Pandit, a religious scholar, who instructs his own mind. [/COLOR][/B] [COLOR=DarkGreen] [B]ਰਾਮ ਨਾਮੁ ਆਤਮ ਮਹਿ ਸੋਧੈ ॥ raam naam aatham mehi sodhhai || He searches for the Lord's Name within his own soul. [/B] [/COLOR] [COLOR=DarkGreen] ਰਾਮ ਨਾਮ ਸਾਰੁ ਰਸੁ ਪੀਵੈ ॥ raam naam saar ras peevai || He drinks in the Exquisite Nectar of the Lord's Name. [/COLOR] [COLOR=DarkGreen] ਉਸੁ ਪੰਡਿਤ ਕੈ ਉਪਦੇਸਿ ਜਗੁ ਜੀਵੈ ॥ ous [/COLOR][COLOR=DarkGreen]panddith kai oupadhaes jag jeevai || By that [/COLOR][COLOR=DarkGreen]Pandit's teachings, the world lives. [/COLOR] [COLOR=DarkGreen] [URL="http://www.searchgurbani.com/gurus/guruarjun.htm"]v[/URL] ਹਰਿ ਕੀ ਕਥਾ ਹਿਰਦੈ ਬਸਾਵੈ ॥ har kee kathhaa hiradhai basaavai || He implants the Sermon of the Lord in his heart. [/COLOR] [COLOR=DarkGreen] ਸੋ ਪੰਡਿਤੁ ਫਿਰਿ ਜੋਨਿ ਨ ਆਵੈ ॥ so [/COLOR][COLOR=DarkGreen]panddith fir jon n aavai || Such a [/COLOR][COLOR=DarkGreen]Pandit is not cast into the womb of reincarnation again. [/COLOR] [COLOR=DarkGreen] ਬੇਦ ਪੁਰਾਨ ਸਿਮ੍ਰਿਤਿ ਬੂਝੈ ਮੂਲ ॥ baedh puraan simrith boojhai mool || He understands the fundamental essence of the Vedas, the Puraanas and the Simritees. [/COLOR] [COLOR=DarkGreen] ਸੂਖਮ ਮਹਿ ਜਾਨੈ ਅਸਥੂਲੁ ॥ sookham mehi jaanai asathhool || In the unmanifest, he sees the manifest world to exist. [/COLOR] [COLOR=DarkGreen] ਚਹੁ ਵਰਨਾ ਕਉ ਦੇ ਉਪਦੇਸੁ ॥ chahu varanaa ko dhae oupadhaes || He gives instruction to people of all castes and social classes.[/COLOR] [COLOR=DarkGreen] ਨਾਨਕ ਉਸੁ ਪੰਡਿਤ ਕਉ ਸਦਾ ਅਦੇਸੁ ॥੪॥ naanak ous [/COLOR] [COLOR=DarkGreen]panddith ko sadhaa adhaes ||4|| O Nanak, to such a [/COLOR][COLOR=DarkGreen]Pandit, I bow in salutation forever. ||4|| What is new about the devotee who loves the sermon of the Lord and that had not been given before? The perspective is entirely new. Instruction, devotion, jaap, none of this is restricted to some layers of society and foribidden to others. Nanak, Guru Nanak, bows in salutation to the bhaugautee who instructs his own mind, and who plants the sermon of the Lord in his own heart. No middle man is required to mediate the relaitonship with the Satguru. It is a new perspective, because this is a pandit who is not driven by fear of the social structure of his day. The Pandit that Nanak bows to instructs his own mind with the Naam and gives instruction to everyone. [/COLOR] [/QUOTE]
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