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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 106352" data-attributes="member: 35"><p>No you shouldn't be paid for persisting with a line of argument that you yourself instigated. </p><p></p><p>Back to the thread. Gyani ji said as follows: </p><p> <span style="color: DarkGreen">Originally Posted by <strong>Gyani Jarnail Singh</strong> <a href="http://www.sikhphilosophy.net/14599-trouble-between-religions-2.html#post106188" target="_blank"><img src="http://www.sikhphilosophy.net/webchat/buttons/viewpost.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a></span> </p><p> <em><span style="color: DarkGreen">Kaur ji..not right on both accounts..sorry to say..</span></em></p><p><em><span style="color: DarkGreen">GURMATT of Guur <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Nanak</a> ji is a Completely DIFFERENT APPROACH towards MERGER with the CREATOR.</span></em></p><p><em><span style="color: DarkGreen">Gurmatt is NOT baout joining/uniting existing religions...its a Completley NEW APPROACH..a BRAND NEW approach.</span></em></p><p><em><span style="color: DarkGreen">If we read the Sri <a href="http://www.sikhphilosophy.net/guru-granth-sahib/" target="_blank">Guru Granth Sahib</a> Ji...and compare with the Bible.koran and other books we will quickly see the vast differences...</span></em></p><p><em><span style="color: DarkGreen"></span></em></p><p><em><span style="color: DarkGreen"><span style="color: Black">He said that Guru Nanak ji gives a Gurmatt that is a completely different approach toward merger with the creator. He said nothing about creating bani. You have built your entire diatribe around that point. However, on continued questioning your comments have dwindled down to dispute on that single notion. Here is what you said. </span>If I may insert my opinion. Gurmatt wasn't of <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak</a> ji's. Its Dhur ki bhani ayi, being so its the original approach. <strong>If it was something <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak</a> ji created himself</strong> It would be new. Gurbani is the matt of Nirankar himself thus always orignal and everlasting. To go in lil more detail, Gurbani is Nirankar's/DHur ki bani which came Via Gurujis from Dhur/suchkhand.</span></em></p><p><em></em></p><p><em>So you are the one who "created" the issue of whether Gurmatt is new by making it contingent on whether Guru Nanak "created" it. He created something new. I have posted to follow an essay that reviews the elements of Sikhism that are likely to be misunderstood, misapplied, and misinterpreted in the interests of telling the panth of Guru Nanak that they don't know who their Guru is or how Guruji got to be their Guru. And why it is completely different</em></p><p><em></em></p><p> <em>Next up</em></p></blockquote><p></p>
[QUOTE="spnadmin, post: 106352, member: 35"] No you shouldn't be paid for persisting with a line of argument that you yourself instigated. Back to the thread. Gyani ji said as follows: [COLOR=DarkGreen]Originally Posted by [B]Gyani Jarnail Singh[/B] [URL="http://www.sikhphilosophy.net/14599-trouble-between-religions-2.html#post106188"][IMG]http://www.sikhphilosophy.net/webchat/buttons/viewpost.gif[/IMG][/URL][/COLOR] [i][COLOR=DarkGreen]Kaur ji..not right on both accounts..sorry to say.. GURMATT of Guur [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Nanak[/URL] ji is a Completely DIFFERENT APPROACH towards MERGER with the CREATOR. Gurmatt is NOT baout joining/uniting existing religions...its a Completley NEW APPROACH..a BRAND NEW approach. If we read the Sri [URL="http://www.sikhphilosophy.net/guru-granth-sahib/"]Guru Granth Sahib[/URL] Ji...and compare with the Bible.koran and other books we will quickly see the vast differences... [COLOR=Black]He said that Guru Nanak ji gives a Gurmatt that is a completely different approach toward merger with the creator. He said nothing about creating bani. You have built your entire diatribe around that point. However, on continued questioning your comments have dwindled down to dispute on that single notion. Here is what you said. [/COLOR]If I may insert my opinion. Gurmatt wasn't of [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak[/URL] ji's. Its Dhur ki bhani ayi, being so its the original approach. [B]If it was something [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak[/URL] ji created himself[/B] It would be new. Gurbani is the matt of Nirankar himself thus always orignal and everlasting. To go in lil more detail, Gurbani is Nirankar's/DHur ki bani which came Via Gurujis from Dhur/suchkhand.[/COLOR] So you are the one who "created" the issue of whether Gurmatt is new by making it contingent on whether Guru Nanak "created" it. He created something new. I have posted to follow an essay that reviews the elements of Sikhism that are likely to be misunderstood, misapplied, and misinterpreted in the interests of telling the panth of Guru Nanak that they don't know who their Guru is or how Guruji got to be their Guru. And why it is completely different Next up[/i] [/QUOTE]
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