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Chhant (843-848)
Vaar Bilaaval (849-855)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
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Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
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ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
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Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
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Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
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Travels of Guru Nanak: A Brief
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<blockquote data-quote="dalvinder45" data-source="post: 225108" data-attributes="member: 26009"><p style="text-align: center"><strong>GURU NANAK IN DELHI</strong></p><p></p><p></p><p><strong>GURUDWARA SHRI NANAK PIAO SAHIB, DELHI</strong></p><p>[ATTACH=full]22360[/ATTACH]</p><p><strong> Photo12. 1. Gurudwara Shri Nanak Piao Sahib, Delhi</strong></p><p></p><p>Guru Nanak Dev visited Delhi alongwith Mardana during the reign of Sultan Sikandar Lodhi.Guru Nanak entered Delhi while coming from Hardwar. To protect themselves from scorching heat and for rest after long journey travellers used to stay here in the garden. Just as he was entering the suburban area from the west, he noticed some people sitting by the side of the road, tired and thirsty. Guruji drew water from the nearby well for the thirsty travelers.Guru Ji transformed a well into a midst of the garden into a place for distributing water to the travellers. Tired travellers used to get water and free Kitchen. Slowly and steadily people from Delhi started visiting him. What ever offering were made, were distrubitued to poor and needy or in the Guru Ji’s Langar. Sadhus and yogis came here and discussed with Guru Ji the various relegious issues. A memorial still exists around that well known as Gurdwara Nanak piao or Gurdwara Khui Sahib.[1].Gurudwara Nanak Piao Sahib Delhi also called Khuhi Sahib is situated near Sabzi Mandi on the Grand Trunk Road about 4 kos from Chandni Chowk, Lal Qila complex Delhi located on main highway to Karnal and Punjab. While Guru Nanak distributed water among the thirsty travelers and he gave spiritual discourses as well.[2] The word "Piao" mean to "offer liquid to drink" and refers to the offering of water to all the thirsty who visited this shrine. Guru Ji stopped here in a garden.</p><p></p><p>Impressed with Guru Ji’s personality, the Emperor Sikander Lodhi (1486-1517 AD) also visited the place. It is said that people flocked to the revered prophet and offered him and Bhai Mardana precious gifts and offerings. Guru Nanak used to distribute all these offerings to the poor and needy. Consequently, over time Gurdwara Nanak Pio attained a status of a holy and revered historical shrine. The garden surrounding the gurdwara became a place of pilgrimage for the people from all over Delhi. This is where they received the message of spiritual deliverance.It has a flat-roofed building within a walled compound. The main function of the year here is the death anniversary of Guru Nanak Dev.</p><p></p><p><strong>GURUDWARA MAJNU KA TILLA, DELHI</strong></p><p>[ATTACH=full]22361[/ATTACH]</p><p><strong> Photo 12.2. Gurudwara Majnu Ka Tilla, Delhi</strong></p><p></p><p>While in Delhi Guru Nanak is said to have met a mendicant Majnu on 27 Asu Samwat. His intense yearning for a glimpse of God and lean physique famished with austerities had earned him the popular name Majnu after a lover of Persian folklore. Guru Nanak held long discourses with him and converted him to the path of balanced devotion to God rather than of renunciation and self-immolation. Majnu's hermitage thereafter became a missionary center of Sikh faith. Majnu loved all human beings equally hence was widely adored. During discussions with him Majnu was inspired by Guru’s teachings of One God of all and truthful living. He became disciple of Guru Nanak Dev. He was blessed by Guruji: “May this place be reverred by your name.” This palce was called ‘Majnu ka Tilla’ thereafter. Guru Ji’s company inspired in him blissfull innateness. Hazrat Nizamuddin Aulia also used to meet Guru Ji at this place and discuss divine discourses.</p><p></p><p>Gurdwara Majnu Tillais on the banks of Yamuna River near Chandraval village. The sanctum of Gurdwara Majnu Tilla is a small room with a globular dome above and a covered passage around it. Baisakhi festival is celebrated her (mid-April).</p><p></p><p>According to Janamsakhi Walait Wali [3] edited by Bhai Vir Singh, Guru Nanak stayed in Delhi among the elephant keepers.They looked after him well. Near this place, Guru found the elephant mahawats of the king found crying over a dead elephant. Guru made the elephant come to life. News spread that Guru Nanak has given life to a dead elephant. The king came to Guruji riding the elephant. He asked Guru Nanak: “Can you make the elephant dead now?” Guru Nanak said: “It is God alone who gives life and death; none else can do so.” It is written that the elephant died perchance. The King (Sikandar Lodhi 1486-15172AD) asked Guru Nanak to give life to the elephant again. Guru Nanak said: “The iron become red when put in fire. You cannot keep it on your hand even for a second. A saint when gets red in meditation, what he says happens. However he cannot change what God has done. Now God has taken his life; no one can change it.” The king reaslised the truth and asked Guruji to have some gift. Guru Nanak said: “I have the hunger of God’s Name and wish to see Him. I have no other desire”. The King left. Guru Nanak also moved further.</p><p></p><p>According to anoter version when Guru refused to revive the melephant he was put in prison.In the prison his deep compassion for the suffering of prisoners had a great moral and spiritual influence on the prison officials. They informed the Emperor that Guru Nanak was not an idolater and that as a saint he was greatly respected all the people including Hindus and Muslims.A strange thing happened during the imprisonment of Guru Nanak. A great earthquake shook the capital on July 3, 1505. According to a chronicler "the mountains were overturned and lofty edifices were dashed to the ground. The living thought the Day of Judgment had come and for dead the day of resurrection". Many thought that the new Faqir Nanak who had been imprisoned by the Emperor had cursed the King and the empire. This or some other equally strong influence like the intervention of the Chisti Sufi saints changed the mind of Emperor and he ordered the release of the Guru Nanak and at his request many other prisoners were released with the Guru. It is most likely that the Guruwon over the king with his hymns and got all other prisoners too released. [2] Later when Guru Hargobind Sahib Ji visited Delhi after he was released from Gwalior fort, on his way to Punjab he visited this place allong with released kings. Gurudwara Majnu Ka Tilla is situated on the outer ring road on the Bank of River Yamuna in the north of Chandani Chowk.</p><p></p><p>The management of al Delhi Gurdwaras was controlled by different mahants upto the time of advent of the Gurdwara Reform Movement in 1920, when steps were taken to bring them under Panthic control. A committee consisting of Sardar Dan Singh Vachhoa as Chairman, Sardar Gurdit Singh as Secretary and Sardar Harbans Singh Sistani was appointed by the Shiromani Gurdwara Parbandhar Committee to enter into negotiations with mahants and take over the management. Mahant Hari Singh of Gurdwara Sis Ganj Sahib was the first to hand over the Gurdwara and its property to the Committee on 19th December 1922. Other mahants except the Mahant of Majnu Tilla and Nanak Piau followed suit. The system of nomination to the local managing committee for Delhi Gurdwaras by the S.G.P.C. continued till 1937 when nomination by the S.G.P.C. in consultation with Sikh sangat of Delhi was introduced. In 1945, a separate Gurdwara Committee, Delhi was registered under the Societies Registration Act. This was superseded by the Delhi Sikh Gurdwara Management Committee established under Section 3 of the Delhi Sikh Gurdwaras Act, 1971 passed by the Parliament.</p><p></p><p>The metropolitan city of Delhi is connected with Sikh history not only because it was the highest seat of political power during the first 300 years of the life of the Sikh community, but also because five of the ten Sikh Gurus actually visited the city, which witnessed two of them ending their earthly life here. At least two dharmsals had come into existence (at Nanak Piau and .Majnu Tilla) during the time of the founder of the faith. A community of followers of Sikhism called Dilwali (abbreviated from Dilliwali) sangat lived in Kucha Dilwali Singhan near Ajmeri Gate at least since the middle of the seventeenth century. Mata Sundari and Mata Sahib Devan lived with this sangat for many years before they shifted temporarily to Mathura in 1725 Baba Banda Singh bahadur along with 700 Sikhs was martyred in Delhi. There are now nine historical Gurdwaras being managed by the Delhi Sikh Gurdwara Management Committee, a statutory body like the Shiromani Gurdwara Parbandhak Committee. [4]</p><p></p><p><strong>References </strong></p><p></p><p>1. Surinder Singh Kohli, Dr STravels of Guru Nanak, p. 22</p><p>2. Janamsakhi Walait Wali, edited by Bhai Vir Singh, p. 57-58</p><p>3. Shiromani Gurdwara Parbandhak Committee, March 2005, Gurdham Didar based on Mahan Kosh of Kahn Singh Nabha, p.246</p><p>4. <a href="https://en.wikipedia.org/wiki/Gurdwara_Nank_Piao" target="_blank">Gurdwara Nanak Piao - Wikipedia</a></p></blockquote><p></p>
[QUOTE="dalvinder45, post: 225108, member: 26009"] [CENTER][B]GURU NANAK IN DELHI[/B][/CENTER] [B]GURUDWARA SHRI NANAK PIAO SAHIB, DELHI[/B] [ATTACH type="full"]22360[/ATTACH] [B] Photo12. 1. Gurudwara Shri Nanak Piao Sahib, Delhi[/B] Guru Nanak Dev visited Delhi alongwith Mardana during the reign of Sultan Sikandar Lodhi.Guru Nanak entered Delhi while coming from Hardwar. To protect themselves from scorching heat and for rest after long journey travellers used to stay here in the garden. Just as he was entering the suburban area from the west, he noticed some people sitting by the side of the road, tired and thirsty. Guruji drew water from the nearby well for the thirsty travelers.Guru Ji transformed a well into a midst of the garden into a place for distributing water to the travellers. Tired travellers used to get water and free Kitchen. Slowly and steadily people from Delhi started visiting him. What ever offering were made, were distrubitued to poor and needy or in the Guru Ji’s Langar. Sadhus and yogis came here and discussed with Guru Ji the various relegious issues. A memorial still exists around that well known as Gurdwara Nanak piao or Gurdwara Khui Sahib.[1].Gurudwara Nanak Piao Sahib Delhi also called Khuhi Sahib is situated near Sabzi Mandi on the Grand Trunk Road about 4 kos from Chandni Chowk, Lal Qila complex Delhi located on main highway to Karnal and Punjab. While Guru Nanak distributed water among the thirsty travelers and he gave spiritual discourses as well.[2] The word "Piao" mean to "offer liquid to drink" and refers to the offering of water to all the thirsty who visited this shrine. Guru Ji stopped here in a garden. Impressed with Guru Ji’s personality, the Emperor Sikander Lodhi (1486-1517 AD) also visited the place. It is said that people flocked to the revered prophet and offered him and Bhai Mardana precious gifts and offerings. Guru Nanak used to distribute all these offerings to the poor and needy. Consequently, over time Gurdwara Nanak Pio attained a status of a holy and revered historical shrine. The garden surrounding the gurdwara became a place of pilgrimage for the people from all over Delhi. This is where they received the message of spiritual deliverance.It has a flat-roofed building within a walled compound. The main function of the year here is the death anniversary of Guru Nanak Dev. [B]GURUDWARA MAJNU KA TILLA, DELHI[/B] [ATTACH type="full"]22361[/ATTACH] [B] Photo 12.2. Gurudwara Majnu Ka Tilla, Delhi[/B] While in Delhi Guru Nanak is said to have met a mendicant Majnu on 27 Asu Samwat. His intense yearning for a glimpse of God and lean physique famished with austerities had earned him the popular name Majnu after a lover of Persian folklore. Guru Nanak held long discourses with him and converted him to the path of balanced devotion to God rather than of renunciation and self-immolation. Majnu's hermitage thereafter became a missionary center of Sikh faith. Majnu loved all human beings equally hence was widely adored. During discussions with him Majnu was inspired by Guru’s teachings of One God of all and truthful living. He became disciple of Guru Nanak Dev. He was blessed by Guruji: “May this place be reverred by your name.” This palce was called ‘Majnu ka Tilla’ thereafter. Guru Ji’s company inspired in him blissfull innateness. Hazrat Nizamuddin Aulia also used to meet Guru Ji at this place and discuss divine discourses. Gurdwara Majnu Tillais on the banks of Yamuna River near Chandraval village. The sanctum of Gurdwara Majnu Tilla is a small room with a globular dome above and a covered passage around it. Baisakhi festival is celebrated her (mid-April). According to Janamsakhi Walait Wali [3] edited by Bhai Vir Singh, Guru Nanak stayed in Delhi among the elephant keepers.They looked after him well. Near this place, Guru found the elephant mahawats of the king found crying over a dead elephant. Guru made the elephant come to life. News spread that Guru Nanak has given life to a dead elephant. The king came to Guruji riding the elephant. He asked Guru Nanak: “Can you make the elephant dead now?” Guru Nanak said: “It is God alone who gives life and death; none else can do so.” It is written that the elephant died perchance. The King (Sikandar Lodhi 1486-15172AD) asked Guru Nanak to give life to the elephant again. Guru Nanak said: “The iron become red when put in fire. You cannot keep it on your hand even for a second. A saint when gets red in meditation, what he says happens. However he cannot change what God has done. Now God has taken his life; no one can change it.” The king reaslised the truth and asked Guruji to have some gift. Guru Nanak said: “I have the hunger of God’s Name and wish to see Him. I have no other desire”. The King left. Guru Nanak also moved further. According to anoter version when Guru refused to revive the melephant he was put in prison.In the prison his deep compassion for the suffering of prisoners had a great moral and spiritual influence on the prison officials. They informed the Emperor that Guru Nanak was not an idolater and that as a saint he was greatly respected all the people including Hindus and Muslims.A strange thing happened during the imprisonment of Guru Nanak. A great earthquake shook the capital on July 3, 1505. According to a chronicler "the mountains were overturned and lofty edifices were dashed to the ground. The living thought the Day of Judgment had come and for dead the day of resurrection". Many thought that the new Faqir Nanak who had been imprisoned by the Emperor had cursed the King and the empire. This or some other equally strong influence like the intervention of the Chisti Sufi saints changed the mind of Emperor and he ordered the release of the Guru Nanak and at his request many other prisoners were released with the Guru. It is most likely that the Guruwon over the king with his hymns and got all other prisoners too released. [2] Later when Guru Hargobind Sahib Ji visited Delhi after he was released from Gwalior fort, on his way to Punjab he visited this place allong with released kings. Gurudwara Majnu Ka Tilla is situated on the outer ring road on the Bank of River Yamuna in the north of Chandani Chowk. The management of al Delhi Gurdwaras was controlled by different mahants upto the time of advent of the Gurdwara Reform Movement in 1920, when steps were taken to bring them under Panthic control. A committee consisting of Sardar Dan Singh Vachhoa as Chairman, Sardar Gurdit Singh as Secretary and Sardar Harbans Singh Sistani was appointed by the Shiromani Gurdwara Parbandhar Committee to enter into negotiations with mahants and take over the management. Mahant Hari Singh of Gurdwara Sis Ganj Sahib was the first to hand over the Gurdwara and its property to the Committee on 19th December 1922. Other mahants except the Mahant of Majnu Tilla and Nanak Piau followed suit. The system of nomination to the local managing committee for Delhi Gurdwaras by the S.G.P.C. continued till 1937 when nomination by the S.G.P.C. in consultation with Sikh sangat of Delhi was introduced. In 1945, a separate Gurdwara Committee, Delhi was registered under the Societies Registration Act. This was superseded by the Delhi Sikh Gurdwara Management Committee established under Section 3 of the Delhi Sikh Gurdwaras Act, 1971 passed by the Parliament. The metropolitan city of Delhi is connected with Sikh history not only because it was the highest seat of political power during the first 300 years of the life of the Sikh community, but also because five of the ten Sikh Gurus actually visited the city, which witnessed two of them ending their earthly life here. At least two dharmsals had come into existence (at Nanak Piau and .Majnu Tilla) during the time of the founder of the faith. A community of followers of Sikhism called Dilwali (abbreviated from Dilliwali) sangat lived in Kucha Dilwali Singhan near Ajmeri Gate at least since the middle of the seventeenth century. Mata Sundari and Mata Sahib Devan lived with this sangat for many years before they shifted temporarily to Mathura in 1725 Baba Banda Singh bahadur along with 700 Sikhs was martyred in Delhi. There are now nine historical Gurdwaras being managed by the Delhi Sikh Gurdwara Management Committee, a statutory body like the Shiromani Gurdwara Parbandhak Committee. [4] [B]References [/B] 1. Surinder Singh Kohli, Dr STravels of Guru Nanak, p. 22 2. Janamsakhi Walait Wali, edited by Bhai Vir Singh, p. 57-58 3. Shiromani Gurdwara Parbandhak Committee, March 2005, Gurdham Didar based on Mahan Kosh of Kahn Singh Nabha, p.246 4. [URL="https://en.wikipedia.org/wiki/Gurdwara_Nank_Piao"]Gurdwara Nanak Piao - Wikipedia[/URL] [/QUOTE]
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