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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Transmigration Of Soul
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<blockquote data-quote="Sikh80" data-source="post: 66741" data-attributes="member: 5290"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Secondly, what lies at the root of the problem is not </span></span><a href="http://www.sikhiwiki.org/index.php/Karma" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #0000ff">karma</span></span></span></u></a><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">, but </span></span><a href="http://www.sikhiwiki.org/index.php/Haumai" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #0000ff">haumai</span></span></span></u></a><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">, i.e. egoity or the sense of I-ness. Jivatma (individual soul) is a spark or ray of the Ineffable Spirit, Paramatma, and its deliverance lies in its reunion with its source. What hinders such reunion is the jiva’s egoism. The jiva confined in its narrow shell and devoid of understanding of the infiniteness of Reality claims for itself a separate, individuated existence. It is haumai that robs a jiva’s karma or potential merit. Even the holiest of acts would not avail when accompanied by haumai or self-conceit. Says </span></span><a href="http://www.sikhiwiki.org/index.php/Guru_Arjan" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #0000ff">Guru Arjan</span></span></span></u></a><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">, Nanak V: <strong>jo jo karam kie hau haumai te te bhae ajae</strong> — "All actions performed in ego go waste,” (GG, 999) and <strong>apas kau karamvantu kahavai, janami marai bahu joni bhramavai</strong> — "As long as he (jiva) thinks he is the doer, so long shall he continue wandering through wombs and births” (GG, 278). </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">What is needed is not annihilation of </span></span><a href="http://www.sikhiwiki.org/index.php/Karma" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #0000ff">karma</span></span></span></u></a><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">, but the conquest of </span></span><a href="http://www.sikhiwiki.org/index.php/Haumai" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #0000ff">haumai</span></span></span></u></a><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">. This is done through right understanding of hukam (Divine Order), and the sabad (Divine Word) itself. As says </span></span><a href="http://www.sikhiwiki.org/index.php/Guru_Amar_Das" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #0000ff">Guru Amar Das</span></span></span></u></a><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">, Nanak III, <strong>ham kia ham karahage ham murakh gavar karnaivala visaria dujai bhai piaru</strong> — "Utterly misguided are they who, filled with ego lay out many claims for what has been done and for what remains to be done, forgetting the one who guides all of our actions, and falling a prey to illusion and duality” (GG, 39). When </span></span><a href="http://www.sikhiwiki.org/index.php/Haumai" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #0000ff">haumai</span></span></span></u></a><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> is overcome and actions are dedicated to God, individuation ceases and the soul merges into the Absolute Beings. </span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 66741, member: 5290"] [FONT=Times New Roman][SIZE=3]Secondly, what lies at the root of the problem is not [/SIZE][/FONT][URL="http://www.sikhiwiki.org/index.php/Karma"][U][FONT=Times New Roman][SIZE=3][COLOR=#0000ff]karma[/COLOR][/SIZE][/FONT][/U][/URL][FONT=Times New Roman][SIZE=3], but [/SIZE][/FONT][URL="http://www.sikhiwiki.org/index.php/Haumai"][U][FONT=Times New Roman][SIZE=3][COLOR=#0000ff]haumai[/COLOR][/SIZE][/FONT][/U][/URL][FONT=Times New Roman][SIZE=3], i.e. egoity or the sense of I-ness. Jivatma (individual soul) is a spark or ray of the Ineffable Spirit, Paramatma, and its deliverance lies in its reunion with its source. What hinders such reunion is the jiva’s egoism. The jiva confined in its narrow shell and devoid of understanding of the infiniteness of Reality claims for itself a separate, individuated existence. It is haumai that robs a jiva’s karma or potential merit. Even the holiest of acts would not avail when accompanied by haumai or self-conceit. Says [/SIZE][/FONT][URL="http://www.sikhiwiki.org/index.php/Guru_Arjan"][U][FONT=Times New Roman][SIZE=3][COLOR=#0000ff]Guru Arjan[/COLOR][/SIZE][/FONT][/U][/URL][SIZE=3][FONT=Times New Roman], Nanak V: [B]jo jo karam kie hau haumai te te bhae ajae[/B] — "All actions performed in ego go waste,” (GG, 999) and [B]apas kau karamvantu kahavai, janami marai bahu joni bhramavai[/B] — "As long as he (jiva) thinks he is the doer, so long shall he continue wandering through wombs and births” (GG, 278). [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]What is needed is not annihilation of [/SIZE][/FONT][URL="http://www.sikhiwiki.org/index.php/Karma"][U][FONT=Times New Roman][SIZE=3][COLOR=#0000ff]karma[/COLOR][/SIZE][/FONT][/U][/URL][FONT=Times New Roman][SIZE=3], but the conquest of [/SIZE][/FONT][URL="http://www.sikhiwiki.org/index.php/Haumai"][U][FONT=Times New Roman][SIZE=3][COLOR=#0000ff]haumai[/COLOR][/SIZE][/FONT][/U][/URL][FONT=Times New Roman][SIZE=3]. This is done through right understanding of hukam (Divine Order), and the sabad (Divine Word) itself. As says [/SIZE][/FONT][URL="http://www.sikhiwiki.org/index.php/Guru_Amar_Das"][U][FONT=Times New Roman][SIZE=3][COLOR=#0000ff]Guru Amar Das[/COLOR][/SIZE][/FONT][/U][/URL][FONT=Times New Roman][SIZE=3], Nanak III, [B]ham kia ham karahage ham murakh gavar karnaivala visaria dujai bhai piaru[/B] — "Utterly misguided are they who, filled with ego lay out many claims for what has been done and for what remains to be done, forgetting the one who guides all of our actions, and falling a prey to illusion and duality” (GG, 39). When [/SIZE][/FONT][URL="http://www.sikhiwiki.org/index.php/Haumai"][U][FONT=Times New Roman][SIZE=3][COLOR=#0000ff]haumai[/COLOR][/SIZE][/FONT][/U][/URL][SIZE=3][FONT=Times New Roman] is overcome and actions are dedicated to God, individuation ceases and the soul merges into the Absolute Beings. [/FONT][/SIZE] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Transmigration Of Soul
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