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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
To What Degree Should You Believe In Mahapuresh? Or Should You Believe At All?
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<blockquote data-quote="vsgrewal48895" data-source="post: 97392" data-attributes="member: 8024"><p><strong>Sabd Guru on Saint;</strong></p><p> </p><p>While you may not always get what you want, you will always get what you expect! Surprisingly, the power of belief and expectation work just as effectively on your feelings of self-doubt and limitation as they do on your thoughts of success and achievement. Think thoughts of defeat or failure and you are bound to be discouraged;</p><p> </p><p>ਹਿਰਦੈ ਜਿਨ੍ਹ੍ਹ ਕੈ ਕਪਟੁ ਵਸੈ ਬਾਹਰਹੁ ਸੰਤ ਕਹਾਹਿ ॥ਤ੍ਰਿਸਨਾ ਮੂਲਿ ਨ ਚੁਕਈ ਅੰਤਿ ਗਏ ਪਛੁਤਾਹਿ ॥ ਅਨੇਕ ਤੀਰਥ ਜੇ ਜਤਨ ਕਰੈ ਤਾ ਅੰਤਰ ਕੀ ਹਉਮੈ ਕਦੇ ਨ ਜਾਇ ॥ਜਿਸੁ ਨਰ ਕੀ ਦੁਬਿਧਾ ਨ ਜਾਇ ਧਰਮ ਰਾਇ ਤਿਸੁ ਦੇਇ ਸਜਾਇ ॥ਕਰਮੁ ਹੋਵੈ ਸੋਈ ਜਨੁ ਪਾਏ ਗੁਰਮੁਖਿ ਬੂਝੈ ਕੋਈ ॥ਨਾਨਕ ਵਿਚਹੁ ਹਉਮੈ ਮਾਰੇ ਤਾਂ ਹਰਿ ਭੇਟੈ ਸੋਈ ॥</p><p> </p><p><em>Hirḏai jinĥ kai kapat vasai bāhrahu sanṯ kahāhi. Ŧarisnā mūl na cẖuk¬ī anṯ ga¬ė pacẖẖuṯāhi. Anėk ṯirath jė jaṯan karai ṯā anṯar kī ha¬umai kaḏė na jā¬ė. Jis nar kī ḏubiḏẖā na jā¬ė ḏẖaram rā¬ė ṯis ḏė¬ė sajā¬ė. Karam hovai so¬ī jan pā¬ė gurmukẖ būjẖai ko¬ī. Nānak vicẖahu ha¬umai mārė ṯāʼn har bẖėtai so¬ī.</em> </p><p> </p><p>Those whose hearts are filled with hypocrisy, who are called saints only for their outward show - their desires are never satisfied, and they depart grieving in the end. Although one may bathe at many places of pilgrimage, still, his ego never departs. That man, whose sense of duality does not depart - the Righteous Judge shall punish him. That humble being, unto whom God showers Its Mercy, obtains It; how few are the Guru willed who understand Akal Purkh. O Nanak, if one conquers his ego within, then he comes to meet the Akal Purkh. -----Guru Amardas, Raag Gujri, AGGS, Page, 491</p><p> </p><p>ਜਬ ਲਗੁ ਤੁਟੈ ਨਾਹੀ ਮਨ ਭਰਮਾ ਤਬ ਲਗੁ ਮੁਕਤੁ ਨ ਕੋਈ॥ ਕਹੁ ਨਾਨਕ ਦਇਆਲ ਸੁਆਮੀ ਸੰਤੁ ਭਗਤੁ ਜਨੁ ਸੋਈ ॥</p><p> </p><p><em>Jab lag ṯutai nāhī man bẖarmā ṯab lag mukaṯ na ko¬ī. Kaho Nānak ḏa¬i¬āl su¬āmī sanṯ bẖagaṯ jan so¬ī.</em> </p><p> </p><p>As long as the doubts of the mind are not removed, liberation is not found. Says Nanak, he alone is a Saint, a devotee, and a humble servant of the Akal Purkh, to whom the Akal Purkh is merciful. -----Guru Arjan, Raag Dhanasari, AGGS, Page, 680-5</p><p> </p><p>A saint is known by his humility, ethics, actions and qualities not by his religious dress or form. He has subjugated his lower instincts, developed virtues, and remembers God in thought, spirit word and deed. He is unattached and has conquered three qualities of Maya and accepts God’s Will and is above empty rituals. He sees every one with one eye, sees God in all. Guru Arhan in Raag Asa;</p><p> </p><p>ਆਠ ਪਹਰ ਨਿਕਟਿ ਕਰਿ ਜਾਨੈ ॥ ਪ੍ਰਭ ਕਾ ਕੀਆ ਮੀਠਾ ਮਾਨੈ ॥ ਏਕੁ ਨਾਮੁ ਸੰਤਨ ਆਧਾਰੁ ॥ ਹੋਇ ਰਹੇ ਸਭ ਕੀ ਪਗ ਛਾਰੁ ॥ ਸੰਤ ਰਹਤ ਸੁਨਹੁ ਮੇਰੇ ਭਾਈ ॥ ਉਆ ਕੀ ਮਹਿਮਾ ਕਥਨੁ ਨ ਜਾਈ ॥ ਵਰਤਣਿ ਜਾ ਕੈ ਕੇਵਲ ਨਾਮ ॥ ਅਨਦ ਰੂਪ ਕੀਰਤਨੁ ਬਿਸ੍ਰਾਮ ॥ ਮਿਤ੍ਰ ਸਤ੍ਰੁ ਜਾ ਕੈ ਏਕ ਸਮਾਨੈ ॥ ਪ੍ਰਭ ਅਪੁਨੇ ਬਿਨੁ ਅਵਰੁ ਨ ਜਾਨੈ ॥ ਕੋਟਿ ਕੋਟਿ ਅਘ ਕਾਟਨਹਾਰਾ ॥ ਦੁਖ ਦੂਰਿ ਕਰਨ ਜੀਅ ਕੇ ਦਾਤਾਰਾ ॥ ਸੂਰਬੀਰ ਬਚਨ ਕੇ ਬਲੀ ॥ ਕਉਲਾ ਬਪੁਰੀ ਸੰਤੀ ਛਲੀ ॥ ਤਾ ਕਾ ਸੰਗੁ ਬਾਛਹਿ ਸੁਰਦੇਵ ॥ ਅਮੋਘ ਦਰਸੁ ਸਫਲ ਜਾ ਕੀ ਸੇਵ ॥ ਕਰ ਜੋੜਿ ਨਾਨਕੁ ਕਰੇ ਅਰਦਾਸਿ ॥ਮੋਹਿ ਸੰਤਹ ਟਹਲ ਦੀਜੈ ਗੁਣਤਾਸਿ ॥ </p><p> </p><p><em>Āṯẖ pahar nikat kar jānai. Parabẖ kā kī▫ā mīṯẖā mānai. Ėk nām sanṯan āḏẖār. Ho▫e rahe sabẖ kī pag cẖẖār. Sanṯ rahaṯ sunhu mere bẖā▫ī. U▫ā kī mahimā kathan na jā▫ī. varṯaṇ jā kai keval nām. Anaḏ rūp kīrṯan bisrām. Miṯar saṯar jā kai ek samānai Parabẖ apune bin avar na jānai. Kot kot agẖ kataṇhārā. Ḏukẖ ḏūr karan jī▫a ke ḏāṯārā. Sūrbīr bacẖan ke balī. Ka▫ulā bapurī sanṯī cẖẖalī. Ŧā kā sang bācẖẖėh surḏev. Amogẖ ḏaras safal jā kī sev. Kar joṛ Nānak kare arḏās. Mohi sanṯėh tahal ḏījai guṇṯās</em></p><p> </p><p>Twenty-four hours a day, he knows the Akal Purkh to be near at hand; he surrenders to the Sweet Will of God. The One Name is the Support of the Saints; they remain the dust of the feet of all. Listen, to the way of life of the Saints, O my Siblings of Destiny; their praises cannot be described. Their occupation is the Name of the Akal Purkh. The Praise of the God, the embodiment of bliss, is their rest. Friends and enemies are one and the same to them. They know of no other than God. They erase millions upon millions of sins. They dispel suffering; they are givers of the life of the soul. They are so brave; they are men of their word. The Saints have enticed Maya herself. Their company is cherished even by the gods and the angels. Blessed is their Darshan, and fruitful is their service. With his palms pressed together, Nanak offers his prayer: O Akal Purkh, Treasure of Excellence, please bless me with the service of the Saints.</p><p> </p><p>Virinder S. Grewal</p><p>Williamston, MI</p></blockquote><p></p>
[QUOTE="vsgrewal48895, post: 97392, member: 8024"] [B]Sabd Guru on Saint;[/B] While you may not always get what you want, you will always get what you expect! Surprisingly, the power of belief and expectation work just as effectively on your feelings of self-doubt and limitation as they do on your thoughts of success and achievement. Think thoughts of defeat or failure and you are bound to be discouraged; ਹਿਰਦੈ ਜਿਨ੍ਹ੍ਹ ਕੈ ਕਪਟੁ ਵਸੈ ਬਾਹਰਹੁ ਸੰਤ ਕਹਾਹਿ ॥ਤ੍ਰਿਸਨਾ ਮੂਲਿ ਨ ਚੁਕਈ ਅੰਤਿ ਗਏ ਪਛੁਤਾਹਿ ॥ ਅਨੇਕ ਤੀਰਥ ਜੇ ਜਤਨ ਕਰੈ ਤਾ ਅੰਤਰ ਕੀ ਹਉਮੈ ਕਦੇ ਨ ਜਾਇ ॥ਜਿਸੁ ਨਰ ਕੀ ਦੁਬਿਧਾ ਨ ਜਾਇ ਧਰਮ ਰਾਇ ਤਿਸੁ ਦੇਇ ਸਜਾਇ ॥ਕਰਮੁ ਹੋਵੈ ਸੋਈ ਜਨੁ ਪਾਏ ਗੁਰਮੁਖਿ ਬੂਝੈ ਕੋਈ ॥ਨਾਨਕ ਵਿਚਹੁ ਹਉਮੈ ਮਾਰੇ ਤਾਂ ਹਰਿ ਭੇਟੈ ਸੋਈ ॥ [I]Hirḏai jinĥ kai kapat vasai bāhrahu sanṯ kahāhi. Ŧarisnā mūl na cẖuk¬ī anṯ ga¬ė pacẖẖuṯāhi. Anėk ṯirath jė jaṯan karai ṯā anṯar kī ha¬umai kaḏė na jā¬ė. Jis nar kī ḏubiḏẖā na jā¬ė ḏẖaram rā¬ė ṯis ḏė¬ė sajā¬ė. Karam hovai so¬ī jan pā¬ė gurmukẖ būjẖai ko¬ī. Nānak vicẖahu ha¬umai mārė ṯāʼn har bẖėtai so¬ī.[/I] Those whose hearts are filled with hypocrisy, who are called saints only for their outward show - their desires are never satisfied, and they depart grieving in the end. Although one may bathe at many places of pilgrimage, still, his ego never departs. That man, whose sense of duality does not depart - the Righteous Judge shall punish him. That humble being, unto whom God showers Its Mercy, obtains It; how few are the Guru willed who understand Akal Purkh. O Nanak, if one conquers his ego within, then he comes to meet the Akal Purkh. -----Guru Amardas, Raag Gujri, AGGS, Page, 491 ਜਬ ਲਗੁ ਤੁਟੈ ਨਾਹੀ ਮਨ ਭਰਮਾ ਤਬ ਲਗੁ ਮੁਕਤੁ ਨ ਕੋਈ॥ ਕਹੁ ਨਾਨਕ ਦਇਆਲ ਸੁਆਮੀ ਸੰਤੁ ਭਗਤੁ ਜਨੁ ਸੋਈ ॥ [I]Jab lag ṯutai nāhī man bẖarmā ṯab lag mukaṯ na ko¬ī. Kaho Nānak ḏa¬i¬āl su¬āmī sanṯ bẖagaṯ jan so¬ī.[/I] As long as the doubts of the mind are not removed, liberation is not found. Says Nanak, he alone is a Saint, a devotee, and a humble servant of the Akal Purkh, to whom the Akal Purkh is merciful. -----Guru Arjan, Raag Dhanasari, AGGS, Page, 680-5 A saint is known by his humility, ethics, actions and qualities not by his religious dress or form. He has subjugated his lower instincts, developed virtues, and remembers God in thought, spirit word and deed. He is unattached and has conquered three qualities of Maya and accepts God’s Will and is above empty rituals. He sees every one with one eye, sees God in all. Guru Arhan in Raag Asa; ਆਠ ਪਹਰ ਨਿਕਟਿ ਕਰਿ ਜਾਨੈ ॥ ਪ੍ਰਭ ਕਾ ਕੀਆ ਮੀਠਾ ਮਾਨੈ ॥ ਏਕੁ ਨਾਮੁ ਸੰਤਨ ਆਧਾਰੁ ॥ ਹੋਇ ਰਹੇ ਸਭ ਕੀ ਪਗ ਛਾਰੁ ॥ ਸੰਤ ਰਹਤ ਸੁਨਹੁ ਮੇਰੇ ਭਾਈ ॥ ਉਆ ਕੀ ਮਹਿਮਾ ਕਥਨੁ ਨ ਜਾਈ ॥ ਵਰਤਣਿ ਜਾ ਕੈ ਕੇਵਲ ਨਾਮ ॥ ਅਨਦ ਰੂਪ ਕੀਰਤਨੁ ਬਿਸ੍ਰਾਮ ॥ ਮਿਤ੍ਰ ਸਤ੍ਰੁ ਜਾ ਕੈ ਏਕ ਸਮਾਨੈ ॥ ਪ੍ਰਭ ਅਪੁਨੇ ਬਿਨੁ ਅਵਰੁ ਨ ਜਾਨੈ ॥ ਕੋਟਿ ਕੋਟਿ ਅਘ ਕਾਟਨਹਾਰਾ ॥ ਦੁਖ ਦੂਰਿ ਕਰਨ ਜੀਅ ਕੇ ਦਾਤਾਰਾ ॥ ਸੂਰਬੀਰ ਬਚਨ ਕੇ ਬਲੀ ॥ ਕਉਲਾ ਬਪੁਰੀ ਸੰਤੀ ਛਲੀ ॥ ਤਾ ਕਾ ਸੰਗੁ ਬਾਛਹਿ ਸੁਰਦੇਵ ॥ ਅਮੋਘ ਦਰਸੁ ਸਫਲ ਜਾ ਕੀ ਸੇਵ ॥ ਕਰ ਜੋੜਿ ਨਾਨਕੁ ਕਰੇ ਅਰਦਾਸਿ ॥ਮੋਹਿ ਸੰਤਹ ਟਹਲ ਦੀਜੈ ਗੁਣਤਾਸਿ ॥ [I]Āṯẖ pahar nikat kar jānai. Parabẖ kā kī▫ā mīṯẖā mānai. Ėk nām sanṯan āḏẖār. Ho▫e rahe sabẖ kī pag cẖẖār. Sanṯ rahaṯ sunhu mere bẖā▫ī. U▫ā kī mahimā kathan na jā▫ī. varṯaṇ jā kai keval nām. Anaḏ rūp kīrṯan bisrām. Miṯar saṯar jā kai ek samānai Parabẖ apune bin avar na jānai. Kot kot agẖ kataṇhārā. Ḏukẖ ḏūr karan jī▫a ke ḏāṯārā. Sūrbīr bacẖan ke balī. Ka▫ulā bapurī sanṯī cẖẖalī. Ŧā kā sang bācẖẖėh surḏev. Amogẖ ḏaras safal jā kī sev. Kar joṛ Nānak kare arḏās. Mohi sanṯėh tahal ḏījai guṇṯās[/I] Twenty-four hours a day, he knows the Akal Purkh to be near at hand; he surrenders to the Sweet Will of God. The One Name is the Support of the Saints; they remain the dust of the feet of all. Listen, to the way of life of the Saints, O my Siblings of Destiny; their praises cannot be described. Their occupation is the Name of the Akal Purkh. The Praise of the God, the embodiment of bliss, is their rest. Friends and enemies are one and the same to them. They know of no other than God. They erase millions upon millions of sins. They dispel suffering; they are givers of the life of the soul. They are so brave; they are men of their word. The Saints have enticed Maya herself. Their company is cherished even by the gods and the angels. Blessed is their Darshan, and fruitful is their service. With his palms pressed together, Nanak offers his prayer: O Akal Purkh, Treasure of Excellence, please bless me with the service of the Saints. Virinder S. Grewal Williamston, MI [/QUOTE]
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