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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 197752" data-attributes="member: 14641"><p>I have posted my opinion, since when did your opinion become fact?</p><p></p><p></p><p></p><p>I can see a pattern here, meditation clearly makes you believe you know all the answers, I am going to run out of red lights to give people!</p><p></p><p></p><p></p><p>May I point out the ambiguity of your statement? to look and understand the true meaning swings both ways, it could be used to support either of our arguments....</p><p></p><p>Line 1 of Pauri.</p><p></p><p>ਜੀਵਦਿਆ ਮਰੁ ਮਾਰਿ ਨ ਪਛੋਤਾਈਐ ॥ </p><p>While you are alive, conquer death, and you shall have no regrets in the end.</p><p></p><p></p><p></p><p></p><p>I am well aware of the concept of being dead whilst alive, it is an experience I am familiar with, however Anhad Shabad seems to be a largely AKJ concept, if you are a Sikh that follows this type of Sikhism, good luck to you, but please do not try and pass it off as the definitive.</p><p></p><p></p><p></p><p>this sort of quoting is pointless, anyone who knows the way the SGGS reads, as I am sure you do, must also be aware that entire shabads cannot be whittled down to one line to prove a point, I am not prepared to mod on this thread, so someone else will have to take that up with you, however, one liners just do not work. </p><p></p><p></p><p></p><p>Your saying all visible Creation is false, and that the only true Creation is invisible Creation, hey I like this concept, in fact, its a great concept and I want to be part of it! It gives free licence for baba types, its a bit like the Emperors new clothes, you will pardon me if I take the role of young boy in this, you can play the Emperor if you wish, it kinda suits you!</p><p></p><p></p><p></p><p>Does that mean there is also a true front of the Creation, that, wait let me guess, is only visible to those who can see through the tenth eye? no, you guys are not elitist at all! this is aimed at the common man in the street for sure! </p><p></p><p></p><p></p><p>If the translator has translated this wrongly as world, would it not have been a good idea to give your translation rather than leaving us all hanging? you say that only the person who knows the truth also knows that the body is subject to death, uhmm I would say most people know this, so I am not quite sure what your point is, unless your saying most people know the truth, also, not all of us believe in reincarnation, certainly not me anyway. </p><p></p><p></p><p></p><p>I do not agree with your translation, since when were Sikhs supposed to turn away from worldy affairs? It is a pity the tenth master did not have your expertise in these matters, you could have saved him from all those battles and interventions in worldly affairs, you could have saved the ninth master too, clearly it would have been better for all if they had just meditated and found the tenth eye, that would have saved us!</p><p></p><p></p><p></p><p>whereas clearly yours is simply illuminating!</p><p></p><p></p><p></p><p>I am confused now, to see Creator in which Creation? according to you, all visible Creation is false, so do you mean all invisible Creation? are you contradicting yourself? if you want that red light you are going to have to try harder.</p><p></p><p></p><p></p><p>so your saying in effect that the Created world is again false, but Creator is within this, surely that follows then that Creator is also false, the rest I cannot make head or tail on, I am cancelling your red light, frankly I think those flashing yellow/orange ones would be more apt, this is more of a traffic accident.</p><p></p><p></p><p></p><p>I have given my view, which is only view, nothing else, it is a pragmatic view, kindly explain what love of the one entails and what I need to do in real terms to get these thieves under control, does it involve, gulp. meditation by any chance?</p><p></p><p></p><p></p><p>I have said it before and I will say it again, if you guys wish to find the fourth nose or whatever it is you are looking for, brilliant, its a free world, do as you wish, just do not pass it off as the definitive, I do not pass my thoughts off as the definitive, they are just my musings that hopefully contribute to discussion, the moment we come to a point where someone says, 'hey I have the answers, listen up, your doing this all wrong' we reach the end, because discussion becomes an argument. SPNAdminji knew this, and would nip such posts in the bud, I am not as wise or as strong as her, I prefer wit and sarcasm, and that will eventually be my downfall.</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 197752, member: 14641"] I have posted my opinion, since when did your opinion become fact? I can see a pattern here, meditation clearly makes you believe you know all the answers, I am going to run out of red lights to give people! May I point out the ambiguity of your statement? to look and understand the true meaning swings both ways, it could be used to support either of our arguments.... Line 1 of Pauri. ਜੀਵਦਿਆ ਮਰੁ ਮਾਰਿ ਨ ਪਛੋਤਾਈਐ ॥ While you are alive, conquer death, and you shall have no regrets in the end. I am well aware of the concept of being dead whilst alive, it is an experience I am familiar with, however Anhad Shabad seems to be a largely AKJ concept, if you are a Sikh that follows this type of Sikhism, good luck to you, but please do not try and pass it off as the definitive. this sort of quoting is pointless, anyone who knows the way the SGGS reads, as I am sure you do, must also be aware that entire shabads cannot be whittled down to one line to prove a point, I am not prepared to mod on this thread, so someone else will have to take that up with you, however, one liners just do not work. Your saying all visible Creation is false, and that the only true Creation is invisible Creation, hey I like this concept, in fact, its a great concept and I want to be part of it! It gives free licence for baba types, its a bit like the Emperors new clothes, you will pardon me if I take the role of young boy in this, you can play the Emperor if you wish, it kinda suits you! Does that mean there is also a true front of the Creation, that, wait let me guess, is only visible to those who can see through the tenth eye? no, you guys are not elitist at all! this is aimed at the common man in the street for sure! If the translator has translated this wrongly as world, would it not have been a good idea to give your translation rather than leaving us all hanging? you say that only the person who knows the truth also knows that the body is subject to death, uhmm I would say most people know this, so I am not quite sure what your point is, unless your saying most people know the truth, also, not all of us believe in reincarnation, certainly not me anyway. I do not agree with your translation, since when were Sikhs supposed to turn away from worldy affairs? It is a pity the tenth master did not have your expertise in these matters, you could have saved him from all those battles and interventions in worldly affairs, you could have saved the ninth master too, clearly it would have been better for all if they had just meditated and found the tenth eye, that would have saved us! whereas clearly yours is simply illuminating! I am confused now, to see Creator in which Creation? according to you, all visible Creation is false, so do you mean all invisible Creation? are you contradicting yourself? if you want that red light you are going to have to try harder. so your saying in effect that the Created world is again false, but Creator is within this, surely that follows then that Creator is also false, the rest I cannot make head or tail on, I am cancelling your red light, frankly I think those flashing yellow/orange ones would be more apt, this is more of a traffic accident. I have given my view, which is only view, nothing else, it is a pragmatic view, kindly explain what love of the one entails and what I need to do in real terms to get these thieves under control, does it involve, gulp. meditation by any chance? I have said it before and I will say it again, if you guys wish to find the fourth nose or whatever it is you are looking for, brilliant, its a free world, do as you wish, just do not pass it off as the definitive, I do not pass my thoughts off as the definitive, they are just my musings that hopefully contribute to discussion, the moment we come to a point where someone says, 'hey I have the answers, listen up, your doing this all wrong' we reach the end, because discussion becomes an argument. SPNAdminji knew this, and would nip such posts in the bud, I am not as wise or as strong as her, I prefer wit and sarcasm, and that will eventually be my downfall. [/QUOTE]
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