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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Tips For Being Less Judgmental Please?
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<blockquote data-quote="Kanwaljit.Singh" data-source="post: 153736" data-attributes="member: 14616"><p>Now this is something that would irk anyone. You could have probably told her in person once she was out of Gurudwara (and no one was around). Thankfully this kind of behavior is still a faux pas for many.</p><p> </p><p>The other thing, do we have to enforce etiquettes on people how to be in Gurudwara? Probably yes. But are we up to the mark to exert authority on others?</p><p></p><p></p><p> </p><p>If they don't know why they have to cover their heads, they won't remember to do so! Is it just for giving respect to Guru? And do all come to Gurudwara have full respect for Guru? If yes, probably they would be more aware of facts in Guru's presence. Sadly 'Meet-The-Guru' is now a small agenda on going to Gurudwara exercise. We are diluting the whole purpose of going there by engaging in what not.</p><p></p><p></p><p> </p><p>It is good that with help from Guru's teachings and self-evaluation you are maintaining that fine balance.</p><p> </p><p></p><p> </p><p>True, if you feel someone disrespects your Guru, you have to take a stand for it! But what if they say the Guru is theirs too and they are not disrespecting it?</p><p></p><p></p><p> </p><p>Sadly I too would look for like minded people. Who would agree with what I think. And stop sitting and talking with those whose views I don't like. What will it lead to? It will lead to 'cracks' in the Sangat.</p><p> </p><p>First I thought if you try and give good example, people will change. It is not so, there are many young ones who do incredible kirtan and Paath. But no one gets inspired and tries to learn themselves. This is because they don't come to Gurudwara looking for that. So they don't notice that.</p><p> </p><p>Gurudwara is just a place where you will find some Sikhs with higher or different lifestyle (like Sewadars, Granthis, Paathi Sikhs, Raagis etc.) and they are no longer a part of the mainstream Sikh lifestyle. So most of the things you are expected to see or do at Gurudwara, are just for Gurudwara. It is like when you enter court to follow the etiquettes of the place (or some of it) and you are your own when you are out.</p><p> </p><p>To be One person in all places. To think and talk the same in all places, that is very hard to achieve. Till then the Gurudwara is just another place with different set of rules along with workplace, home, friends place, relatives house, hotel etc.</p><p> </p><p>What a Sikh has to realize that Gurudwara teaches you how your lifestyle has to be, and you take your lifestyle in Sangat and spread it to all other places. Ah the Divergence of Living (could be my next blog title!).</p></blockquote><p></p>
[QUOTE="Kanwaljit.Singh, post: 153736, member: 14616"] Now this is something that would irk anyone. You could have probably told her in person once she was out of Gurudwara (and no one was around). Thankfully this kind of behavior is still a faux pas for many. The other thing, do we have to enforce etiquettes on people how to be in Gurudwara? Probably yes. But are we up to the mark to exert authority on others? If they don't know why they have to cover their heads, they won't remember to do so! Is it just for giving respect to Guru? And do all come to Gurudwara have full respect for Guru? If yes, probably they would be more aware of facts in Guru's presence. Sadly 'Meet-The-Guru' is now a small agenda on going to Gurudwara exercise. We are diluting the whole purpose of going there by engaging in what not. It is good that with help from Guru's teachings and self-evaluation you are maintaining that fine balance. True, if you feel someone disrespects your Guru, you have to take a stand for it! But what if they say the Guru is theirs too and they are not disrespecting it? Sadly I too would look for like minded people. Who would agree with what I think. And stop sitting and talking with those whose views I don't like. What will it lead to? It will lead to 'cracks' in the Sangat. First I thought if you try and give good example, people will change. It is not so, there are many young ones who do incredible kirtan and Paath. But no one gets inspired and tries to learn themselves. This is because they don't come to Gurudwara looking for that. So they don't notice that. Gurudwara is just a place where you will find some Sikhs with higher or different lifestyle (like Sewadars, Granthis, Paathi Sikhs, Raagis etc.) and they are no longer a part of the mainstream Sikh lifestyle. So most of the things you are expected to see or do at Gurudwara, are just for Gurudwara. It is like when you enter court to follow the etiquettes of the place (or some of it) and you are your own when you are out. To be One person in all places. To think and talk the same in all places, that is very hard to achieve. Till then the Gurudwara is just another place with different set of rules along with workplace, home, friends place, relatives house, hotel etc. What a Sikh has to realize that Gurudwara teaches you how your lifestyle has to be, and you take your lifestyle in Sangat and spread it to all other places. Ah the Divergence of Living (could be my next blog title!). [/QUOTE]
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Tips For Being Less Judgmental Please?
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