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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rosethorne" data-source="post: 14434" data-attributes="member: 1647"><p>WJKK</p><p>WJKF</p><p>Dear Gursikhs, It is true that This tingling effect when reaches in some to a highest Climax. But it is not the music only there to give The tingling effect. It is the True Lord's presence in the Sangat, which bring ourselves into highest of vibrating our spines. If anybody knowing about spine's working then he willbe knowing of that the Vibration in spine is caused by the highest degree of Love to The Lord. It is due to our soul's consiousness which always ringing at to enlight the soul. Music is not only needed to get that effect, Even without music when you are serving in Jorakhana or doing Sewa in Langar, We will get the same effect.</p><p> </p><p> </p><p></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"><p style="text-align: left"><span style="font-family: 'GurbaniAkhar'">isrIrwgu mhlw 3 ] jy vylw vKqu vIcwrIAY qw ikqu vylw Bgiq hoie ] Anidnu nwmy</span></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"><span style="font-family: 'GurbaniAkhar'">riqAw scy scI soie ] ieku iqlu ipAwrw ivsrY Bgiq iknyhI hoie ] mnu qnu sIqlu swc isau </span><span style="font-family: 'GurbaniAkhar'">swsu n ibrQw koie ]1] myry mn hir kw nwmu iDAwie ] swcI Bgiq qw QIAY jw hir vsY min </span><span style="font-family: 'GurbaniAkhar'">Awie ]1] rhwau ] shjy KyqI rwhIAY scu nwmu bIju pwie ] KyqI jMmI AglI mnUAw rjw shij </span><span style="font-family: 'GurbaniAkhar'">suBwie ] gur kw sbdu AMimRqu hY ijqu pIqY iqK jwie ] iehu mnu swcw sic rqw scy rihAw smwie </span><span style="font-family: 'GurbaniAkhar'">]2] AwKxu vyKxu bolxw sbdy rihAw smwie ] bwxI vjI chu jugI sco scu suxwie ] haumY </span><span style="font-family: 'GurbaniAkhar'">myrw rih gieAw scY lieAw imlwie ] iqn kau mhlu hdUir hY jo sic rhy ilv lwie ]3] ndrI </span><span style="font-family: 'GurbaniAkhar'">nwmu iDAweIAY ivxu krmw pwieAw n jwie ] pUrY Bwig sqsMgiq lhY sqguru BytY ijsu Awie ] </span><span style="font-family: 'GurbaniAkhar'">Anidnu nwmy riqAw duKu ibiKAw ivchu jwie ] nwnk sbid imlwvVw nwmy nwim smwie ]4]</span></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"><span style="font-family: 'GurbaniAkhar'">22]55](pMnw 35)</span></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"><span style="font-family: 'Arial'"><span style="color: black">SIREE RAAG, THIRD MEHL: Consider the time and the moment - when should we worship the Lord? Night and day, one who is attuned to the Name of the True Lord is true. If someone forgets the Beloved Lord, even for an instant, what sort of devotion is that? One whose mind and body are cooled and soothed by the True Lord - no breath of his is wasted. || 1 || O my mind, meditate on the Name of the Lord. True devotional worship is performed when the Lord comes to dwell in the mind. || 1 || Pause || With intuitive ease, cultivate your farm, and plant the Seed of the True Name. The seedlings have sprouted luxuriantly, and with intuitive ease, the mind is satisfied. The Word of the Guru's Shabad is Ambrosial Nectar; drinking it in, thirst is quenched. This true mind is attuned to Truth, and it remains permeated with the True One. || 2 || In speaking, in seeing and in words, remain immersed in the Shabad. The Word of the Guru's Bani vibrates throughout the four ages. As Truth, it teaches Truth. Egotism and possessiveness are eliminated, and the True One absorbs them into Himself. Those who remain lovingly absorbed in the True One see the Mansion of His Presence close at hand. || 3 || By His Grace, we meditate on the Naam, the Name of the Lord. Without His Mercy, it cannot be obtained. Through perfect good destiny, one finds the Sat Sangat, the True Congregation, and one comes to meet the True Guru. Night and day, remain attuned to the Naam, and the pain of corruption shall be dispelled from within. O Nanak, merging with the Shabad through the Name, one is immersed in the Name. || 4 || 22 || 55 || (Page35)</span></span></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></p></span></span></span></p><p style="text-align: left"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></p><p></span></span></span></p><p> <span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></span></span></span></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000081"></span></span></span></p></blockquote><p></p>
[QUOTE="rosethorne, post: 14434, member: 1647"] WJKK WJKF Dear Gursikhs, It is true that This tingling effect when reaches in some to a highest Climax. But it is not the music only there to give The tingling effect. It is the True Lord's presence in the Sangat, which bring ourselves into highest of vibrating our spines. If anybody knowing about spine's working then he willbe knowing of that the Vibration in spine is caused by the highest degree of Love to The Lord. It is due to our soul's consiousness which always ringing at to enlight the soul. Music is not only needed to get that effect, Even without music when you are serving in Jorakhana or doing Sewa in Langar, We will get the same effect. [FONT=GurbaniAkharThick][SIZE=5][COLOR=#000081][LEFT][FONT=GurbaniAkhar]isrIrwgu mhlw 3 ] jy vylw vKqu vIcwrIAY qw ikqu vylw Bgiq hoie ] Anidnu nwmy[/FONT] [FONT=GurbaniAkhar]riqAw scy scI soie ] ieku iqlu ipAwrw ivsrY Bgiq iknyhI hoie ] mnu qnu sIqlu swc isau [/FONT][FONT=GurbaniAkhar]swsu n ibrQw koie ]1] myry mn hir kw nwmu iDAwie ] swcI Bgiq qw QIAY jw hir vsY min [/FONT][FONT=GurbaniAkhar]Awie ]1] rhwau ] shjy KyqI rwhIAY scu nwmu bIju pwie ] KyqI jMmI AglI mnUAw rjw shij [/FONT][FONT=GurbaniAkhar]suBwie ] gur kw sbdu AMimRqu hY ijqu pIqY iqK jwie ] iehu mnu swcw sic rqw scy rihAw smwie [/FONT][FONT=GurbaniAkhar]]2] AwKxu vyKxu bolxw sbdy rihAw smwie ] bwxI vjI chu jugI sco scu suxwie ] haumY [/FONT][FONT=GurbaniAkhar]myrw rih gieAw scY lieAw imlwie ] iqn kau mhlu hdUir hY jo sic rhy ilv lwie ]3] ndrI [/FONT][FONT=GurbaniAkhar]nwmu iDAweIAY ivxu krmw pwieAw n jwie ] pUrY Bwig sqsMgiq lhY sqguru BytY ijsu Awie ] [/FONT][FONT=GurbaniAkhar]Anidnu nwmy riqAw duKu ibiKAw ivchu jwie ] nwnk sbid imlwvVw nwmy nwim smwie ]4][/FONT] [FONT=GurbaniAkhar]22]55](pMnw 35)[/FONT] [FONT=Arial][COLOR=black]SIREE RAAG, THIRD MEHL: Consider the time and the moment - when should we worship the Lord? Night and day, one who is attuned to the Name of the True Lord is true. If someone forgets the Beloved Lord, even for an instant, what sort of devotion is that? One whose mind and body are cooled and soothed by the True Lord - no breath of his is wasted. || 1 || O my mind, meditate on the Name of the Lord. True devotional worship is performed when the Lord comes to dwell in the mind. || 1 || Pause || With intuitive ease, cultivate your farm, and plant the Seed of the True Name. The seedlings have sprouted luxuriantly, and with intuitive ease, the mind is satisfied. The Word of the Guru's Shabad is Ambrosial Nectar; drinking it in, thirst is quenched. This true mind is attuned to Truth, and it remains permeated with the True One. || 2 || In speaking, in seeing and in words, remain immersed in the Shabad. The Word of the Guru's Bani vibrates throughout the four ages. As Truth, it teaches Truth. Egotism and possessiveness are eliminated, and the True One absorbs them into Himself. Those who remain lovingly absorbed in the True One see the Mansion of His Presence close at hand. || 3 || By His Grace, we meditate on the Naam, the Name of the Lord. Without His Mercy, it cannot be obtained. Through perfect good destiny, one finds the Sat Sangat, the True Congregation, and one comes to meet the True Guru. Night and day, remain attuned to the Naam, and the pain of corruption shall be dispelled from within. O Nanak, merging with the Shabad through the Name, one is immersed in the Name. || 4 || 22 || 55 || (Page35)[/COLOR][/FONT] [/LEFT] [/COLOR][/SIZE][/FONT] [/QUOTE]
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