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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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The Tenth Gate, The Dasam Dwaar
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<blockquote data-quote="Luckysingh" data-source="post: 180901" data-attributes="member: 16886"><p>SPOT ON !!!</p><p>(I haven't said that for years- it's a little of my Manchester twang back in UK !):happysingh:</p><p>This 'Duality' is a huge part of the life equation.</p><p>I mentioned this somewhere else before about how we have to accept and acknowledge duality.</p><p>Like you say, you don't know what the LIGHT is if you don't experience DARKNESS !</p><p>But we have to remember and understand that darkness exists because firstly there was light.</p><p>First was GOD or the Whole Supreme GOD-consciousness.</p><p>Then came the rest of creation, which is still part of HIM.</p><p>In this manner, we and the whole of creation are NOT us, but we are HIM, the Creator.</p><p> </p><p>With the Dualities of this world, we have to experience the Maya Illusion.</p><p>Gurbani often mentions 'crossing the world ocean'' which in effect is the World/Maya ocean, since this has to be crossed and swam through to reach the PURE TRUTH.</p><p> </p><p>There are some that kind of reject all of this world/life/maya since it is a kind of illusion!</p><p>But, that is NOT why the Lord put us here is it ?</p><p>He didn't put us here to reject it because it is false and not real !</p><p>We have to REALISE that we exist within these dualities which we can only rise above if we actually recognize and accept them.</p><p>Once you recognize and realise their existence, only then can you start to chip away on the dividing line.</p><p>The idea is to be 'advait' and have no duality by conquering it and not by denying it.</p><p>For eg.. the Nirgun/Sargun aspects are there to accept.</p><p>-A Gurmukh accepts and sees no difference in Dukh or Sukh.</p><p>-A Gurmukh doesn't become 'NUMB' to these effects of dukh/sukh, but the Gurmukh accepts them both on an EQUAL scale as part of his HUKAM.</p><p>-A Gurmukh has the same affect from suffering as from joy.</p><p>-A Gurmukh accepts creation and creator as ALL one.</p><p>-A Gurmukh rises above the maya illusion or world ocean to cross it, thus the Gurmukh rises above the dividing duality line to get across.</p><p>..........</p><p>................. I think you get the idea !!</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 180901, member: 16886"] SPOT ON !!! (I haven't said that for years- it's a little of my Manchester twang back in UK !):happysingh: This 'Duality' is a huge part of the life equation. I mentioned this somewhere else before about how we have to accept and acknowledge duality. Like you say, you don't know what the LIGHT is if you don't experience DARKNESS ! But we have to remember and understand that darkness exists because firstly there was light. First was GOD or the Whole Supreme GOD-consciousness. Then came the rest of creation, which is still part of HIM. In this manner, we and the whole of creation are NOT us, but we are HIM, the Creator. With the Dualities of this world, we have to experience the Maya Illusion. Gurbani often mentions 'crossing the world ocean'' which in effect is the World/Maya ocean, since this has to be crossed and swam through to reach the PURE TRUTH. There are some that kind of reject all of this world/life/maya since it is a kind of illusion! But, that is NOT why the Lord put us here is it ? He didn't put us here to reject it because it is false and not real ! We have to REALISE that we exist within these dualities which we can only rise above if we actually recognize and accept them. Once you recognize and realise their existence, only then can you start to chip away on the dividing line. The idea is to be 'advait' and have no duality by conquering it and not by denying it. For eg.. the Nirgun/Sargun aspects are there to accept. -A Gurmukh accepts and sees no difference in Dukh or Sukh. -A Gurmukh doesn't become 'NUMB' to these effects of dukh/sukh, but the Gurmukh accepts them both on an EQUAL scale as part of his HUKAM. -A Gurmukh has the same affect from suffering as from joy. -A Gurmukh accepts creation and creator as ALL one. -A Gurmukh rises above the maya illusion or world ocean to cross it, thus the Gurmukh rises above the dividing duality line to get across. .......... ................. I think you get the idea !! [/QUOTE]
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