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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Sikh Rehat Marayada - How Did It Come About, And Is It's Role Today Relevant?
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<blockquote data-quote="Harry Haller" data-source="post: 201180" data-attributes="member: 14641"><p>not at all, I found it extremely useful </p><p></p><p></p><p></p><p>I can see what you are saying, some sort of standard, its a pity it did not stop the deras and the pakhandis, but we would probably have a lot more without the SRM. </p><p></p><p></p><p></p><p>well so far so good, nothing I do not agree with or believe</p><p></p><p></p><p></p><p>lot of good information, I can see what you mean by history now, as opposed to the history that is rooted in Sakhis, fair point. </p><p></p><p></p><p></p><p>I see why you hold the SRM in such high regard, again all fair points. </p><p></p><p></p><p></p><p>this is all making very good reading!</p><p></p><p></p><p></p><p>I appreciate the education, heartily, clearly the SRM has achieved a lot. </p><p></p><p></p><p></p><p>All extremely well written, very good, very informative, I have scoured google and it appears that you have written this yourself, well done. </p><p></p><p></p><p></p><p>that is something good to stand for!</p><p></p><p></p><p></p><p>not so much a guide to Sikh living, more a clear cut guide as to who is a Sikh and who is not a Sikh!</p><p></p><p></p><p></p><p>yes, I can see that</p><p></p><p></p><p></p><p>We are singing from the same song sheet here.....</p><p></p><p></p><p></p><p>When I spoke of people viewing the SRM as a shortcut, I should have made it clear that I am talking about certain types of people, you know the ones, the ones that start ordering cheap chinese made Kirpans, and enormous underpants, because to them, that is Sikhi. You have to understand that people like yourself are extremely rare, well educated, tactful, learned, very rare. Here in our little corner of the internet, I would like to think we do try and push the barriers forward, to encourage debate outside the box, to use discretion and wisdom when looking at Sikhism. I also have a particular sense of humour, which I guess takes time to understand, I will concede that the SRM is a shortcut to Sikhism but only for a certain type of person. </p><p></p><p></p><p></p><p>well to be fair any document that takes on the role that the SRM has, is going to have shortcomings to some, you cannot please everyone, I don't have anything against the SRM myself, however, I am glad of my twee comments, because thanks to them, and you, we have all learned a lot, and for that, and your time, you have my thanks. </p><p></p><p></p><p></p><p>absolutely</p><p></p><p></p><p></p><p>absolutely excellent post! thank you once again for taking the time to write it, we need more people like you......</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 201180, member: 14641"] not at all, I found it extremely useful I can see what you are saying, some sort of standard, its a pity it did not stop the deras and the pakhandis, but we would probably have a lot more without the SRM. well so far so good, nothing I do not agree with or believe lot of good information, I can see what you mean by history now, as opposed to the history that is rooted in Sakhis, fair point. I see why you hold the SRM in such high regard, again all fair points. this is all making very good reading! I appreciate the education, heartily, clearly the SRM has achieved a lot. All extremely well written, very good, very informative, I have scoured google and it appears that you have written this yourself, well done. that is something good to stand for! not so much a guide to Sikh living, more a clear cut guide as to who is a Sikh and who is not a Sikh! yes, I can see that We are singing from the same song sheet here..... When I spoke of people viewing the SRM as a shortcut, I should have made it clear that I am talking about certain types of people, you know the ones, the ones that start ordering cheap chinese made Kirpans, and enormous underpants, because to them, that is Sikhi. You have to understand that people like yourself are extremely rare, well educated, tactful, learned, very rare. Here in our little corner of the internet, I would like to think we do try and push the barriers forward, to encourage debate outside the box, to use discretion and wisdom when looking at Sikhism. I also have a particular sense of humour, which I guess takes time to understand, I will concede that the SRM is a shortcut to Sikhism but only for a certain type of person. well to be fair any document that takes on the role that the SRM has, is going to have shortcomings to some, you cannot please everyone, I don't have anything against the SRM myself, however, I am glad of my twee comments, because thanks to them, and you, we have all learned a lot, and for that, and your time, you have my thanks. absolutely absolutely excellent post! thank you once again for taking the time to write it, we need more people like you...... [/QUOTE]
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Sikh Sikhi Sikhism
The Sikh Rehat Marayada - How Did It Come About, And Is It's Role Today Relevant?
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